scholarly journals Limits of the Human Rights Vocabulary in Addressing Inequalities

Intersections ◽  
2019 ◽  
Vol 5 (2) ◽  
Author(s):  
Eszter Kováts

As early as 1995, Nancy Fraser problematized the shift of justice claims from redistribution towards recognition (Fraser, 1995). Since then, this shift has proven even more pronounced, displacing redistribution claims and reiterating identities (Fraser, 2000). At the same time, we can see how recognition claims in the form of identity politics became overall present in the social justice activism of the Anglo-Saxon countries, stirring heated controversies there, not only from the Right, but from Marxist, liberal and feminist points of view, too. On the European continent, these debates take the form of mostly right-wing movements mobilizing against ‘gender ideology’ and ‘political correctness’, portrayed as imminent danger coming from the US and/or the West. In my paper I critically engage with the widespread matrix of visualizing political positions and fault lines as being on two axes: economic (left and right) and cultural (liberal and authoritarian), and discuss why placing the attitudes towards ‘oppressed minorities’ on the cultural axis cuts the related issues from their embeddedness in material conditions. I point out that the cultural axes, the recognition shift, and the human rights paradigm type of articulation of injustices are going into the same direction, namely a culturalist interpretation of oppressions. Empirically based on the controversies around the Istanbul Convention (2017) and the Gender Studies MA programs (2017-2018) in Hungary and theoretically on Fraser’s concept of ‘perspectivic dualism’ as outlined in her debate with Axel Honneth (Fraser and Honneth, 2003), I argue that this culturalist interpretation both of prevailing injustices and of the right-wing contestations actually reinforces the cultural war framework of the Right rather than overcoming it.

2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover


2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.


2007 ◽  
Vol 14 (4) ◽  
pp. 425-453 ◽  
Author(s):  
Noam Schimmel

AbstractThe right to an education that is consonant with and draws upon the culture and language of indigenous peoples is a human right which is too often overlooked by governments when they develop and implement programmes whose purported goals are to improve the social, economic and political status of these peoples. Educational programmes for indigenous peoples must fully respect and integrate human rights protections, particularly rights to cultural continuity and integrity. Racist attitudes dominate many government development programmes aimed at indigenous peoples. Educational programmes for indigenous peoples are often designed to forcibly assimilate them and destroy the uniqueness of their language, values, culture and relationship with their native lands. Until indigenous peoples are empowered to develop educational programmes for their own communities that reflect and promote their values and culture, their human rights are likely to remain threatened by governments that use education as a political mechanism for coercing indigenous peoples to adapt to a majority culture that does not recognize their rights, and that seeks to destroy their ability to sustain and pass on to future generations their language and culture.


2012 ◽  
Vol 27 (2) ◽  
pp. 205-223 ◽  
Author(s):  
Beth Holmgren

In the turbulent context of interwar Polish politics, a period bookended by the right-wing nationalists’ repression of an ethnically heterogeneous state, several popular high-quality cabarets persisted in Warsaw even as they provoked and defied the nationalists’ harsh criticism. In their best, most influential incarnation, Qui pro Quo (1919–1932) and its successors, these literary cabarets violated the right’s value system through their shows’ insistent metropolitan focus, their stars’ role-modeling of immoral behavior and parodic impersonation, and their companies’ explicitly Jewish–Gentile collaboration. In the community of the cabaret, which was even more bohemian and déclassé than that of the legitimate theater, the social and ethnic antagonisms of everyday Warsaw society mattered relatively little. Writers and players bonded with each other, above all, in furious pursuit of fun, fortune, celebrity, artistic kudos, and putting on a hit show. This analysis details how the contents and stars of Qui pro Quo challenged right-wing values. Its shows advertised the capital as a sumptuous metropolis as well as a home to an eccentric array of plebeian and underworld types, including variations on the cwaniak warszawski enacted by comedian Adolf Dymsza. Its chief female stars—Zula Pogorzelska, Mira Zimińska, and Hanna Ordonówna—incarnated big-city glamour and sexual emancipation. Its recurring Jewish characters—Józef Urstein’s Pikuś and Kazimierz Krukowski’s Lopek—functioned as modern-day Warsaw’s everymen, beleaguered and bedazzled as they assimilated to city life. Qui pro Quo’s popular defense against an exclusionary nationalism showcased collaborative artistry and diverse, charismatic stars.


2017 ◽  
Vol 17 (4) ◽  
pp. 947-968 ◽  
Author(s):  
Joshua C Gordon

AbstractOver the past 25 years, Sweden has gone from having one of the most generous unemployment benefit systems among the rich democracies to one of the least. This article advances a multi-causal explanation for this unexpected outcome. It shows how the benefit system became a target of successive right-wing governments due to its role in fostering social democratic hegemony. Employer groups, radicalized by the turbulent 1970s more profoundly than elsewhere, sought to undermine the system, and their abandonment of corporatism in the early 1990s limited unions’ capacity to restrain right-wing governments in retrenchment initiatives. Two further developments help to explain the surprising political resilience of the cuts: the emergence of a private (supplementary) insurance regime and a realignment of working-class voters from the Social Democrats to parties of the right, especially the nativist Sweden Democrats, in the context of a liberal refugee/asylum policy.


2020 ◽  
Author(s):  
Kyle Fischer ◽  
Quentin Atkinson ◽  
Ananish Chaudhuri

This chapter provides an overview of studies that use incentivised experiments to study political ideology. We look first at studies that conceptualise political ideology along a unidimensional liberal-conservative spectrum and explore whether there are behavioural differences between liberals and conservatives. While recent studies find that liberals display more pro-sociality, many other studies find that liberals and conservatives display similar levels of pro-social, ingroup-biased, normative, and punitive behaviour. We then turn to experiments that study two-dimensional political ideology as embodied in the concepts of economic conservatism/progressivism (often measured with the Social Dominance Orientation scale) and social conservatism/progressivism (usually measured with the Right-Wing Authoritarianism scale). In such experiments, economic conservatives display lower levels of pro-sociality and universalism and greater tolerance of inequality and tendencies to harm outgroups. Social conservatives tend to display “groupishness”, including distrusting anonymous strangers, cooperating with ingroup members, following rules, punishing in the ultimatum game, and sometimes harming outgroups.


2020 ◽  
Vol 23 (1) ◽  
pp. 39-70
Author(s):  
Obiora C. Okafor

A relatively young body with roots in an older institution, the UN Human Rights Council has enjoyed some success and continued to serve important positive goals, many of them not easily realized. However, the system has always had significant internal and external limitations and continues to be beset by many problems – some more serious than others, and others more imagined than real. In our own time, the rise of right-wing populist regimes around the world, the continuities and discontinuities of the challenge that this sort of populism has posed to multilateralism in global governance, the economic crises that recently beset many parts of the world leading to serious resource constraints among many of the States that contribute the most to the UN’s budget, and the on-and-off withdrawals of the US (one of the most powerful States in the world) from the Council amidst charges of selectivity, appear to have combined to produce heightened crisis within and about that body. What to do? Informed by the cross-fertilization of the author’s academic thought and practical experience at the UN, the article offers an analysis of the Council’s attainments (including its embrace of a broader and more inclusive agenda, upr reduction of selectivity, the reform of its system of appointing special procedure mandate holders, increase in the number of standing invitations issued by States to such mandate holders, and establishment of an effective sids/ldcs fund); discusses the problems that presently confront the Council (many of which have already been referred to above); and works out in some detail some of the ways in which these difficulties can be effectively ameliorated so as to enhance the Council’s performance in the near- to medium-term future.


2019 ◽  
pp. 141-156
Author(s):  
Angela Phillips

This chapter examines the 2016 Brexit campaign as a window into how the right-wing establishment press in the United Kingdom influences the country’s broad political agenda. The chapter demonstrates how right-wing news cultures of the tabloid press played a crucial agenda-setting role in the European referendum debate. The right-wing press exploited the Remain/Leave dichotomy and the BBC’s notion of “strategic balance” to frame the debate within discursive limits set by the conservative elite. The result further undermined trust in British broadcasting, while largely excluding organized labor from the referendum debate. This chapter also provides comparative fodder for scholars of right-wing news in the US context, as the EU referendum in many ways replicated the structural conditions that underpin the two-party horse race coverage common in US mainstream political reporting.


1998 ◽  
Vol 27 (1) ◽  
pp. 37-61 ◽  
Author(s):  
JOHN O'CONNOR

This paper reviews the Reagan administration's attack on the US welfare system during the 1980s. The paper considers the origins, provisions and impact of Reagan's three major pieces of retrenchment legislation: the Omnibus Budget Reconciliation Act of 1981, the Social Security Amendments of 1983, and the Family Support Act of 1988. It is argued that Reagan's record in retrenching welfare was limited in budgetary terms, but was successful in making welfare programmes more restrictive. Reagan's welfare legacy is assessed in terms of his attempts at restructuring social provision and shifting the welfare debate to the right. The paper concludes by asserting that Reagan's critique of, and attack on, social provision was accepted by his presidential successors, George Bush and Bill Clinton.


2015 ◽  
Vol 39 (3) ◽  
pp. 227-244 ◽  
Author(s):  
M. Beatriz Arias ◽  
Terrence G. Wiley

This article addresses the right to an education (including the right of access), and the right to an education in one’s native language, within the broader context of educational human rights, and language minority educational policy in the United States. Included in this discussion is an overview of educational and linguistic human rights as recognized in the US, followed by a review of the legal and historical background prior to the passage of the Lau v Nichols decision in 1974. The implications of demographic changes coupled with federal policy for language minority students forty years after Lau are discussed.


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