An Eco-feminist Reading of Love Medicine

2016 ◽  
Vol 7 (3) ◽  
pp. 505
Author(s):  
Ting Bo
Keyword(s):  
Native American ◽  
Social Status ◽  
Louise Erdrich ◽  
Living Environment ◽  
Indian Women ◽  
Men And Women ◽  
Close Relationship ◽  
Man And Nature ◽  
Representative Work

Louise Erdrich is one of the most prolific, important and successful contemporary native American writers. Love Medicine is her representative work. And it represents the lives of Chippewa Indians in reservation. This paper aims to analyze traditional Indian women’s relationship with nature from the perspective of eco-feminism. Both the Indian women and the living environment in reservation are persecuted by the patriarchy and they are deprived of voice. In men’s eyes, women and the nature are just something inferior and attached to them. However, the Indian women don’t yield. They unite together and make the best use of their close relationship with nature, rebuilding the harmony between men and women, man and nature, thus gaining more freedom and power and elevating their social status.

scholarly journals Environmental Performativity in Native American and Afro-American Womens Fiction: An Ecofeminist Critique of Erdrichs Tracks and Morrisons Beloved

2021 ◽  
Vol VI (I) ◽  
pp. 48-56
Author(s):  
Mumtaz Ahmad ◽  
Nighat Ahmad ◽  
Amara Javed
Keyword(s):  
Native American ◽  
Toni Morrison ◽  
Reference Point ◽  
Environmental Issues ◽  
Louise Erdrich ◽  
Man And Nature ◽  
Human Attitude

This article, evaluating the usefulness and applicability of the ecofeminist tenets upon the environmental fiction of Erdrich and Morrison, creates a new understanding of the preservation of the environment for engendering a more egalitarian relationship between humanity and nature. It presents the critique of the ways Toni Morrison and Louise Erdrich engage with the environmental themes and motifs using the historical connections of their communities with nature as a reference point via eco-performative texts. The overall scheme of the article, therefore, denies the anthropocentric approach upheld by the Euro-American world towards the environment and glorifies the biocentric approach revered and celebrated by the Native American and AfroAmerican lifestyle, emphasizing that in the cosmic scheme of nature, not just humans but non-humans, nature and environment are equal partners. The study concludes that Morrison and Erdrich have stressed in their fiction the ecocritical recognition of the inevitable interdependence of man and nature. Their fiction asserts that considering environmental issues to be human issues can positively affect the human attitude towards nature/environment.

ASPECTS OF THE FORMATION OF A GENDER-SENSITIVE URBAN ENVIRONMENT OF RESIDENTIAL STRUCTURES

2020 ◽  
Vol 2020 (2) ◽  
pp. 235-243
Author(s):  
Pidlisetska Kh. ◽  
◽  
Hnat H. ◽  
Keyword(s):  
Urban Environment ◽  
Living Environment ◽  
Sociological Study ◽  
Men And Women ◽  
Residential Structures

The article considers aspects of the perception of space from the standpoint of gender, and their impact on the formation of a quality living environment. The results of a sociological study are presented, which indicate the existence of differences in the requirements for the formation of the urban environment of housing and the assessment of its qualities by men and women.

scholarly journals Social stress and risk of declining cognition: a longitudinal study of men and women in the United States

2021 ◽  
Author(s):  
Jutta Lindert ◽  
Kimberley C. Paul ◽  
E. Lachman Margie ◽  
Beate Ritz ◽  
Teresa Seeman
Keyword(s):  
United States ◽  
Adverse Effects ◽  
Executive Functioning ◽  
Episodic Memory ◽  
Social Status ◽  
Social Stress ◽  
The United States ◽  
Subjective Social Status ◽  
Linear Regression Models ◽  
Men And Women

AbstractLimited research is available on the relationship between social stress and risk of declining cognition. We sought to examine whether social stress has adverse effects on risk of declining episodic memory and executive functioning in aging individuals. We used data from the MIDUS study, a national probability sample of non-institutionalized, English speaking respondents aged 25–74 living in the 48 contiguous states of the United States. The initial wave (1995) included 4963 non-institutionalized adults aged 32–84 (M = 55, SD = 12.4). We used an analytic sample from MIDUS-II (1996/1997) and MIDUS-III (2013) (n = 1821). The dependent variables are episodic memory and executive functioning, which were assessed with the Brief Test for Cognition (BTACT). The independent variables were social stress variables (subjective social status, family and marital stress, work stress and discrimination). To evaluate episodic memory and executive functioning changes over a time period of 10 years, we estimated adjusted linear regression models. Women report significantly lower subjective social status and more discrimination stress than men across all age groups. Controlling for education and income, age, and baseline episodic memory and executive functioning, lower subjective social status had additional adverse effects on declines in episodic memory in men and women. Marital risk had adverse effects on episodic memory in men but not in women. Daily discrimination had adverse effects on executive functioning on all individuals. Public health strategies should focus on reducing social stress in a socio-ecological perspective. Especially, subjective social status and discrimination stress might be a target for prevention efforts.

Subjective social class, perceived quality of social relationships, and happiness: A case of mediation and moderation across gender

2020 ◽  
Vol 35 (3) ◽  
pp. 312-335
Author(s):  
Jae-Woo Kim ◽  
Chaeyoon Lim ◽  
Christina Falci
Keyword(s):  
Social Class ◽  
Social Status ◽  
Relationship Quality ◽  
Social Relationships ◽  
Social Relationship ◽  
Perceived Quality ◽  
Mediating Effect ◽  
Men And Women ◽  
Subjective Social Class

This study investigates the link between social relationship and subjective well-being in the context of social stratification. The authors examine how perceived quality of social relationships and subjective social class are linked to self-reported happiness among men and women in South Korea. The study finds that one’s perception of relative social standing is positively associated with happiness independently of objective indicators of socioeconomic status, while social relationship quality strongly predicts the happiness among both men and women. However, the mediation pathway and moderating effects vary by gender. For men, the nexus between subjective social class and happiness is partially mediated by the quality of interpersonal relationships. No similar mediating effect is found among women. The study also finds gender difference in whether the link between social relationship quality and happiness varies by subjective social class. The happiness return to positive social relationships increases as men’s subjective social status becomes higher, which is consistent with the resource multiplication hypothesis. No similar moderation effect is found among women. Combined, these results reveal potentially different pathways to happiness across gender in Korea, where social status competition, collectivistic culture, and patriarchal gender relations are salient in daily life.

Epodes

1972 ◽  
Vol 6 ◽  
pp. 6-14
Keyword(s):  
Social Status ◽  
Lyric Poetry ◽  
The Other ◽  
Similar Attitude ◽  
Other Hand ◽  
Close Relationship

Horace was writing hisEpodes1at the same time as he was writingSatires. The nameEpodesis derived from the metrical term ό ἐπῳδός (і.е. στίχος) which signifies the second and shorter line of a couplet, but Horace himself referred to them asiambi(soEpod. 14. 7,Epist. i. 19. 23). The collection is titledLiber Epodonin the MSS. and the title was used by grammarians of the fourth and fifth centuries. Butiambigives a better idea of their basic inspiration. Horace says of them(Epist. i. 19. 21-5):So he claims(a)originality,(b)Archilochus as a model,(c)that he was the first Roman to use Archilochus as a model, and(d)that he discarded the vicious personal invective of Archilochus. The judgement disregards Catullus, who had writteniambibefore Horace, but whose similarity to Archilochus did not extend far beyond metre and invective. There is a consistency in Horace’s poetic career: he began by recreating the poetry of Archilochus in hisEpodes, and his later—and greatest— work was the recreation in hisOdesof the lyric poetry of poets like Sappho, Alcaeus, and Pindar. There is a similarly close relationship between theSatiresand theEpistles;and, furthermore, all of his writing uses an autobiographical technique. There is another sort of consistency too, for basicallyEpodesandSatiresexpress a similar attitude of mind: anger, contempt, and amusement are the fundamental emotions (though he often transcends these emotions in both works), and a plausible case can be made out for regarding this as a sign of a young man of low social status, unsure of himself and his talent, and already finding ways of expressing a personality that were not too self-revealing. TheOdesandEpistles, on the other hand, express a more meditative, more philosophical, more humane attitude, yet ultimately no more self-revealing.

scholarly journals Healthy dietary habits in relation to social determinants and lifestyle factors

1999 ◽  
Vol 81 (3) ◽  
pp. 211-220 ◽  
Author(s):  
Lars Johansson ◽  
Dag S. Thelle ◽  
Kari Solvoll ◽  
Gunn-Elin Aa. Bjørneboe ◽  
Christian A. Drevon
Keyword(s):  
Social Status ◽  
Fruits And Vegetables ◽  
Dietary Habits ◽  
Economic Status ◽  
Multiple Regression Model ◽  
Healthy Diet ◽  
Dietary Survey ◽  
Food Frequency ◽  
Men And Women ◽  
Socio Economic Status

The aim of the present study was to evaluate the importance of social status and lifestyle for dietary habits, since these factors may influence life expectancy. We studied the association of four indicators for healthy dietary habits (fruits and vegetables, fibre, fat and Hegsted score) with sex, age, socio-economic status, education, physical leisure exercise, smoking and personal attention paid to keeping a healthy diet. Data were gathered with a self-administered quantitative food-frequency questionnaire distributed to a representative sample of Norwegian men and women aged 16–79 years in a national dietary survey, of whom 3144 subjects (63%) responded. Age and female sex were positively associated with indicators for healthy dietary habits. By separate evaluation length of education, regular physical leisure exercise and degree of attention paid to keeping a healthy diet were positively associated with all four indicators for healthy dietary habits in both sexes. Socio-economic status, location of residence and smoking habits were associated with from one to three indicators for healthy dietary habits. In a multiple regression model, age, education and location of residence together explained from 1 to 9% of the variation (R2) in the four dietary indicators. Length of education was significantly associated with three of four dietary indicators both among men and women. By including the variable ‘attention paid to keeping a healthy diet’ in the model, R2 increased to between 4 and 15% for the four dietary indicators. Length of education remained correlated to three dietary indicators among women, and one indicator among men, after adjusting for attention to healthy diet, age and location of residence. Residence in cities remained correlated to two indicators among men, but none among women, after adjusting for age, education and attention to healthy diet. In conclusion, education was associated with indicators of a healthy diet. Attention to healthy diet showed the strongest and most consistent association with all four indicators for healthy dietary habits in both sexes. This suggests that personal preferences may be just as important for having a healthy diet as social status determinants.

scholarly journals MAINTAINING THE HARMONY OF NATURE BEHIND THE EXISTENCE OF BATU BELAH MYTH IN KAMPONG TUA NONGSA

JURNAL BASIS ◽  
2020 ◽  
Vol 7 (2) ◽  
pp. 435
Author(s):  
Tomi Arianto ◽  
Melly Siska Suryani
Keyword(s):  
Qualitative Method ◽  
Cultural Objects ◽  
Close Relationship ◽  
Man And Nature ◽  
The Government ◽  
The Many ◽  
Human And Nature ◽  
The Relationship ◽  
Depth Interviews ◽  
Natural Situation

This study aimed to explore the harmonious relationship between human and nature that is still maintained by the Malay people of Kampong Tua Nongsa in Batam. Everyone who visited Batam will have perception that Batam is an industrial city with various metropolis conditions. It cannot be denied that it is true. The industrialization magnet in Batam has attracted the attention of many immigrants from various regions to try their luck to be better. The effects of rapid immigration and the many industrialization of Batam have had quite an impact on environmental conditions, especially this island which is bordering with Malaysia and Singapore. The amount of industrial pollution, deforestation, settlements, and reclamation has a bad impact on the natural situation. But behind all of that, Batam has uniqueness. The government still maintains there are 37 points of Kampong Tua Malay scattered throughout Batam. Behind the glamor of Batam's industrialization, there are still remnants of Malay culture that have a close relationship with the environment. In the research conducted, researchers analyzed three of cultural objects that are still preserved, namely the Sacred of Bunbun, the Sacred of Puak, and the Sacred of Batu Belah. In this article, researchers focused on the Myths behind the Sacred of Batu Belah, which still reflected the harmonious relationship between humans and nature. By using an ecocritic approach, the researcher answers the variable related with the relationship between man and nature behind the myth. The method used is a qualitative method with in-depth interviews and observation as data collection techniques. Using critical analysis techniques, the results of this study indicated that the ecocritic representation behind the Batu Belah myth is reflected from the existence prohibitions behind it. These prohibitions show how the Malay community is still able to maintain a harmonious relationship between humans and nature.

scholarly journals Form Deconstruction of Chinese Contemporary Landscape Architecture-Take the Design of Wuhan University of Technology Innovation and Entrepreneurship Park as an Example

2021 ◽  
Vol 236 ◽  
pp. 05026
Author(s):  
Zhe Zou ◽  
Ting Gan ◽  
Xiduo Yi
Keyword(s):  
Living Environment ◽  
The West ◽  
Cultural Connotation ◽  
University Of Technology ◽  
Cultural Systems ◽  
Man And Nature ◽  
Long Time ◽  
Design Paradigm ◽  
Spatial Consciousness ◽  
The Aesthetic

There are several differences in architectural forms and cultural systems between the east and the west, which are attributed to different traditional philosophical ontologies. China takes "Tao" as its ideological basis emphasizes: "Nothing". Chinese fundamental principles are deeply related to philosophy and metaphysics. Traditional culture pursues spiritual connotations. Inversely, the west regards "Logos" as the origin of the world. This emphasizes the "being", with fundamental principles based in geometry, mathematics and science. The west has established a scientific spatial consciousness since the beginning of the Renaissance. It is based on mathematical relations and geometric principles, and focused on the pursuit of matter. "Logos" is an important aspect of Western philosophy, meaning that the “center”, the “source” or the “truth”, is a transcendental "presence." Pythagorean's mathematical theory and Plato's "rational" thinking are ultimately a variant of "Logos". The external imitation of nature in western classical gardens aims to explore the essence of nature. The separation of subject and object as the fundamental formula of Western philosophical epistemology has made mankind dominating nature for a long time. It leads to the deterioration of our living environment. Deconstructive philosophical thought is the subversion and criticism of the "Logos centralism" since ancient Greece. It eliminates the sense of "center" and the "subject-object dichotomy", which is the process of transforming "being" to "nothing". "Anthropocentrism" is disintegrated, when people and nature re-entered in an equal dialogue and symbiosis. Therefore, the symbiotic relationship between man and nature has been reshaped by the spirit of deconstruction. This is highly compatible with the ideological concept of "harmony between man and nature". The cultural spirit of harmony is precious in Chinese traditional philosophy. Taking the design project of the Innovation Pioneer Park of Wuhan University of Technology as a casestudy, this paper analyses the morphological deconstruction characteristics and their cultural connotation to contemporary Chinese courtyard spaces. It explores a design language and method that breaks through the traditional thinking paradigm, bridging it to characteristics of a particular era as well as the aesthetic appeal. This is not a universal design paradigm, but an exploratory series of philosophical speculative processes, which in turn can inform a dynamic and sustainable development. It shows ideological essence of reminiscent of culture and spirit of the traditional Chinese landscape. Contemporary people’s world views should be manifest. By doing so, it becomes a conceptual, radiant and pioneering Chinese cultural spiritual symbol in a chaotic contemporary society.

Bioarchaeological Analysis of Remains

2017 ◽  
Author(s):  
Grace Turner
Keyword(s):  
Infectious Disease ◽  
Social Status ◽  
Nutritional Deficiency ◽  
Small Sample ◽  
Enamel Hypoplasia ◽  
Men And Women ◽  
Moist Sand ◽  
Limited Food ◽  
Linea Aspera ◽  
Physically Demanding Work

Presumably in constructing the sidewalk, the bones from these shallow burials were disposed of elsewhere. Remains of five adults and one child were excavated. Seven subadult teeth were surface-collected around a hole at the western edge of the site. Being buried in moist sand meant that most bones excavated were fragmented. Bones and teeth were examined for evidence of pathologies. This small sample is not representative of the community, but the pathologies provide insight on these persons’ lives. The linea aspera on the only femur excavated is fairly robust. The individual’s sex was indeterminate, but this ambiguity reinforced the point that both men and women in this community engaged in physically demanding work. Cranial fragments from two individuals were thickened, an indicator of anemia resulting from nutritional deficiency or disease. Cribra orbitalia was noted in the eye socket of one individual, another indicator of nutritional deficiency. Two of the child’s incisors have transverse lines, evidence of enamel hypoplasia, an indicator of infectious disease and nutritional stress. Individuals buried in this cemetery were likely of low social status, living in congested and unsanitary conditions with limited food. These pathologies raise questions about the extent these conditions existed among African-Bahamian communities. Economic opportunities for free and enslaved workers would have been limited.

Provisional Statistics for MMPI-2 Dependency, Prejudice, Social Status, Control, and Low Back Pain Scales

1996 ◽  
Vol 78 (3_suppl) ◽  
pp. 1075-1078 ◽  
Author(s):  
Alfred L. Brophy
Keyword(s):  
Low Back Pain ◽  
Back Pain ◽  
Social Status ◽  
Low Back ◽  
Normative Sample ◽  
Men And Women ◽  
Pain Scales

Provisional statistics are provided for MMPI-2 Dependency ( Dy), Prejudice ( Pr), Social Status ( St), Control ( Cn), and Low Back Pain ( Lb) scales. The statistics were derived primarily from the 1957 MMPI normative sample of Hathaway and Briggs, but means also are given for the MMPI-2 normative group. Both men and women in the MMPI-2 group scored higher than the MMPI sample on St and Lb but lower on Dy, Pr, and Cn.

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