scholarly journals Implications of institutional racism in the therapeutic itinerary of people with chronic renal failure

2020 ◽  
Vol 38 (2) ◽  
Author(s):  
Ricardo Bruno Santos Ferreira ◽  
Climene Laura De Camargo ◽  
Maria Inês Da Silva Barbosa ◽  
Maria Lúcia Silva Servo ◽  
Marcia Maria Carneiro Oliveira ◽  
...  

Objective. To understand the implications of institutionalracism in the therapeutic itinerary of patients withchronic renal failure (CRF) in the search for diagnosis andtreatment of the disease. Methods. Descriptive, qualitativestudy developed with 23 people with CRF in a regionalreference hospital for hemodialysis treatment in NortheastBrazil. Two techniques of data collection were used: semistructured interview and consultation to the NEFRODATAelectronic medical record. For systematization andanalysis, the technique of content analysis was used. Results. Black and white people with CRF showedsignificant divergences and differences in their therapeuticitineraries: while white people had access to diagnosisduring outpatient care in other medical specialties, blackpeople were only diagnosed during hospitalization. Inaddition, white people had more access to private health plans when compared to black people, which doubles the possibility of access tohealth services. Moreover, even when the characteristics in the itinerary of blackand white people were convergent, access to diagnosis and treatment proved tobe more difficult for black people. Conclusion. The study showed the presence ofinstitutional racism in the therapeutic itinerary of people with kidney disease inwhich black people have greater difficulty in accessing health services. In this sense,there is a need to create strategies to face institutional racism and to consolidate theNational Policy for Comprehensive Health Care of the Black Population.

2015 ◽  
Vol 2 (2) ◽  
pp. 85-94
Author(s):  
Christina Landman

Dullstroom-Emnotweni is the highest town in South Africa. Cold and misty, it is situated in the eastern Highveld, halfway between the capital Pretoria/Tswane and the Mozambique border. Alongside the main road of the white town, 27 restaurants provide entertainment to tourists on their way to Mozambique or the Kruger National Park. The inhabitants of the black township, Sakhelwe, are remnants of the Southern Ndebele who have lost their land a century ago in wars against the whites. They are mainly dependent on employment as cleaners and waitresses in the still predominantly white town. Three white people from the white town and three black people from the township have been interviewed on their views whether democracy has brought changes to this society during the past 20 years. Answers cover a wide range of views. Gratitude is expressed that women are now safer and HIV treatment available. However, unemployment and poverty persist in a community that nevertheless shows resilience and feeds on hope. While the first part of this article relates the interviews, the final part identifies from them the discourses that keep the black and white communities from forming a group identity that is based on equality and human dignity as the values of democracy.


2021 ◽  
Vol 9 (5) ◽  
pp. 66-71
Author(s):  
Nikita Gupta

This paper deals with the concept of racism, which is considered as a dark topic in the history of the world .Throughout history, racist ideology widespread throughout the world especially between black people and white people. In addition, many European countries started to expand their empire and to get more territories in other countries. Joseph Conrad’s Heart of Darkness which is his experience in the Congo River during the 19th century dealt with the concept of racism, which was clear in this novel because of the conflicts that were between black and white people and it explained the real aims of colonialism in Africa, which were for wealth and power.


Author(s):  
Kristopher A. Teters

While many western Union officers came to support emancipation and even the enlistment of black troops, their racial attitudes changed very little. On the whole, officers continued to view black people as inferior, exotic, incapable, and even subhuman. Interactions with former slaves reinforced racial stereotypes. This intense prejudice was especially prominent in the Midwest where there were many discriminatory laws. Freeing the slaves, which many officers only supported as a practical necessity to win the war, was very different from seeing black people as anything close to equal with white people. But experiences with black men and women, particularly servants with whom Federals formed long-lasting personal bonds, often tempered racial prejudices on an individual level. Black men and women who assisted the Union army by providing information, resources, and aid in dangerous circumstances also won positive comments from officers. This softening of racial attitudes, however, almost never extended to the black population as a whole, and even ardent supporters of emancipation showed little sympathy for expanding black rights. The Civil War had eliminated slavery but had hardly solved the problem of racial prejudice.


2020 ◽  
pp. 002193472097008
Author(s):  
Molefi Kete Asante

In this essay the author introduces the emergence of the paddy rollers as control forces to contain the black population during the enslavement of Africans in the United States. Soon after the end of the Civil War the police forces took over the activities that had been the purvey of the paddy rollers: keeping black people in place and out of the way of white people. However, the resistance to abuse, torture, and murder was never far from the active imagination and reality of African Americans who maintained their own humanity. Tracing, in a limited fashion, how the biologically unscientific race became the premise for racism and the attacks on black people by police officers who often took their perceptions of blacks, especially black men, as negative and inferior from the systemic and institutional character of the society’s understanding of superior and inferior humans. This, according to the author, is at the base of hatred, discrimination, and lynching of African Americans in current and previous occasions. He illustrates this by discussing the case of Mary Turner who was killed in the early part of the 20th century for objecting to white mob attacks on her husband.


Literator ◽  
2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Jacomien Van Niekerk

This article analyses the role of ‘race’ in Antjie Krog’s non-fiction trilogy Country of My Skull (1998), A Change of Tongue (2003) and Begging to Be Black (2009). It explores her explicit use of terms such as ‘heart of whiteness’ and ‘heart of blackness’. Claims that Krog essentialises Africa and ‘black’ people are investigated. The article also addresses accusations of racism in Krog’s work. A partial answer to the persistent question of why Krog is so determinedly focused on ‘race’ is sought in the concept of complicity. There is definite specificity in the way Krog writes about ‘white’ perpetrators and ‘black’ victims in South Africa, but her trilogy should be read within the broader context of international restitution discourses, allowing for a somewhat different perspective on her contribution to the discussion of the issue of whether ‘white’ people belong in (South) Africa.


2020 ◽  
pp. 40-50
Author(s):  
Michael D. Yates

As the long history, right to the present day, of police and vigilante violence against black people has shown with great clarity, the racial chasm between black and white people in the United States lives on. A few black men and women have climbed into the 1 percent, and a sizable African-American middle class now exists. But by every measure of social well-being, black Americans fare much worse than their white counterparts. Just as for the economic, political, and social distance between capitalists and workers, so too is there a differential between black and white people, for these same interconnected components of daily life continue because of the way our system is structured.


Author(s):  
Febrian Ramadhani Setiaji ◽  
Mohamad Ikhwan Rosyidi

This study aims at explaining the construction of American hunger in Richard Wright’s novel Black Boy. This study is a qualitative analysis that relies on the power of word or explanatory reasoning. The data were collected by reading, identifying, classifying and analyzed using the structualism theories which used in this study by relating to binary operation to see the gap between black and white society. The results of this study were the segregation between black and white people in terms of the treatment, power, and superiority that in the end, it  resulted that the black people are being treated different and has no right for freedom. The American Hunger is described in the novel through some events that go in the opposite between black and white people. The tention between them revealed from the different treatment, oppression, discrimination, superiority, and hunger that the black and white people or society experienced. The dominance and the power of the white people had harm the black people in some aspects in their life. Second, American Hunger that was described in the novel was regarded as the desire of the black people when they were living side by side with the white people in America. When the discrimination, segregation, and oppression occurs toward the black people, they satisfied their American hunger by standing agaisnt racial oppression, strengthen the superiority, and against the hunger.   Keywords: American hunger; construction; discrimination; structuralism


2021 ◽  
Vol 9 (1) ◽  
pp. 38-49
Author(s):  
Sujoy Barman

This study is an extraction from the cultural theory of Frantz Fanon, who is regarded as the father of the theory of violence. In the Frantz Fanonian cultural study, discrimination is noticed on the basis of the colour of skin and the exercise of languages and literature, and these are the proposed areas and explained in this article. In the cultural study, for the indigenous background, the black people lead an absurd life in the white cultural society and as well as in the black cultural community in the presence of their white masters. The present study attempts to find out Fanon’s ideologies on the roles of languages, literature, and colour to explain the relation between black and white people and the cultural subjectivity and objectivity. It attempts to fill the gap of the neglected areas in the Frantz Fanonian study in the Manichean society. These neglected areas are the roles of language, literature, and skin colour for the cultural discrimination in the postcolonial cultural study. It also finds out the reasons behind abolishing the black culture at the presence of the white culture and recognising the issues for the black cultural revival after its abolishment in newly liberated countries. Submitted: 26 January 2021; Revised: 28 February 2021; Accepted: 9 April 2021


2013 ◽  
Vol 16 ◽  
Author(s):  
Leoncio Camino ◽  
José Luis Álvaro ◽  
Ana Raquel R. Torres ◽  
Alicia Garrido ◽  
Thiago Morais ◽  
...  

AbstractThe present study investigates the arguments used by university students in order to explain social differences between social minorities and majorities. In Brazil, the issues investigated refer to White and Black people. In Spain, the reference is to native Spaniards and Moroccan immigrants. The participants were 144 Brazilians and 93 Spaniards, who answered a questionnaire composed of socio-demographic variables and one open question about the causes of social inequalities between Black and White people in Brazil and between autochthonous Spaniards and Moroccan Immigrants. A model is proposed to integrate the four discursive classes found using ALCESTE software. In Brazil, the strongest argument is based on the historical roots of the exploitation of Black people. In Spain, cultural differences are the main explanation for social inequalities.


2021 ◽  
Vol 8 (1) ◽  
pp. 205510292110260
Author(s):  
Manik Ahuja ◽  
Kathie Records ◽  
Angela M Haeny ◽  
Eleni M Gavares ◽  
Hadii M Mamudu

The objective of the study was to examine the association between lifetime arrest and marijuana-related first arrest with past-year suicide ideation among Black and White people. We used data from Wave-IV (2008–2009; N = 5114) of the publicly available National Adolescent Health Study (Add Health) data. A total of 4313 Non-Hispanic Black and White participants were selected for this study. Logistic regression was used to assess whether lifetime arrest and marijuana-related arrests were associated with past year suicide. Overall, 28.8% of the sample reported lifetime arrest, 6.3% reported lifetime suicide ideation, and 3.7% reported marijuana-related arrest. A significantly higher percentage of Black people (32.3%) in comparison to White people (27.4%) reported lifetime arrest (χ2 = 9.91; p < 0.001; df = 1). Among Black people, lifetime arrest (AOR = 2.98; 95% CI, 1.66–5.35; p < 0.001) and marijuana-related arrest (AOR = 4.09; 95% CI, 1.47–11.35; p < 0.001) were both associated with lifetime suicide ideation. Given the rate of death by suicide among Black people has been rising for two decades, further efforts are needed to educate and inform key stakeholders including law enforcement and policymakers regarding racial disparities in arrests, which may contribute to reducing risk for death by suicide among Black people.


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