scholarly journals SEARCH FOR THE WAYS AND METHODS OF RESISTANCE TO PUTINISM: UKRAINIAN REALITIES

2020 ◽  
pp. 45-50
Author(s):  
Iryna Grabovska

The article examines Putinism as the main conflict-causing factor in the life of the modern Ukrainian community and state. The author analyzed the necessary methods and measures to combat this threat to the existence of an independent Ukrainian state and an independent nation. Based on the study of the latest domestic and foreign analytics and scientific works, the most effective ways of opposing the Putin regime of the Kremlin's newest empire have been identified. It is noted that modern world scientific and popular science analytics is actively engaged in the problems of Putinism, including issues of combating this dangerous phenomenon for the world. The logical conclusions that emerge from these studies are the need for a practical transformation of the "outdated" model of statehood that Putin's Russia is today. Modern Ukraine is a real front in the fight against Putinism, so it should first of all take care of the strategic and tactical directions of the fight against a dangerous enemy. The author emphasizes the need to consolidate the Ukrainian nation around common values: independence, autonomy, freedom, European choice. The article concludes that the joint work of the whole nation to create a civilized, successful country in the political, economic, cultural dimension is needed. In the mass consciousness of Ukrainians, a decisive and unequivocal focus on victory in the war with the Russian aggressor must prevail. Ukraine needs to carry out constant serious analytical and scientific work to study Putinism as a phenomenon. Of great importance for the fight against Putinism is the active defense of the rightness of one's own position in the internal and external arena; struggle against capitulatory sentiments in the middle of Ukrainian society; educating young people in the spirit of Ukrainian effective patriotism; fight against internal problems-threats: corruption, betrayal, irresponsibility of elites, etc.

2018 ◽  
pp. 60-68
Author(s):  
Mykola Obushnyi

The article is devoted to the disclosure of the place and role of ideology as a factor in the consolidation of Ukrainians in the post-colonial era. It is proved that in the Ukrainian state-building process the problem of consolidation of Ukrainians is relevant and complex, and still remains one of the most important. As Ukrainian progress, which opens up new opportunities for the socio-economic, political and spiritual development of Ukrainian society, depends on its solution. It is emphasized that effective work of subjects of consolidation of Ukrainians depends on a complex of socio-economic, political and spiritual factors. One of the determining factors in the spiritual sphere is ideology, which should be national in its essence, since it is intended to unite all representatives of ethnic and national minorities of Ukrainian society, based on the ideas of spirituality, social justice and national patriotism, taking into account historical traditions and existing realities of the modern world. Exactly this kind of unifying ideology should determine the main direction of the Ukrainian policy of the unity of society, the system of its ideals and values. Therefore, the search for such an ideology is an important factor in the consolidation of Ukrainians, especially in today post-colonial era. World experience clearly shows that those societies that have an ideological consolidation core, which is understandable and supported by every citizen, are developing more dynamically. According to its status, this consolidation core is one of the ideological foundations of state ideology, the discussion on its development is still ongoing. Its acuteness intensifies the existing confrontation of the various, though not formed party ideologies, which somehow still claim to state status, trying to revise the legislative norm, according to which the most important carrier of state ideology is the Constitution. And other bearers of state ideology have the right, within their powers and ideological directions, to use the fundamental principles of state ideology, such as: to defend state independence and sovereignty, democratic social order, civil society, human rights, etc., but they shoyd not revise these fundamental basics of statehood. A special protection needs a consolidation aspect of state ideology, since it is a kind of manifestation of civic education and the core of person politicization. In each state, ideology is called differently - Americanism, Russianism, Polonism, Zionism, and so on. In Ukraine, due to the kind of scientific ostracism that appeared (and quite well-grounded) after the proclamation of independence in connection with the contemporary ideology and mono-ideology that was in the Soviet Union, it is difficult to name the ideology. Nowadays, a number of scholars and party ideologists are inclined to think that the term "solidarism", based on the ideas of the consolidation of the ideology of Ukrainians, could be used, based on the ideas that only solidarity of just cooperation and mutual assistance of all members of society is the basis of social, economic and political progress. It is noteworthy that some Ukrainian political parties in their updated (after the Revolution of Dignity) programs use the term "solidarism" to consolidate Ukrainians. In particular, the political party, the People's Front, defines its programmatic task to restore the territorial integrity of Ukraine, liberate it from terrorists, foreign troops, mercenaries, and to conduct reforms. The PF ideologists associate these tasks with the consolidation of Ukrainians. Ideologists of the Ukrainian Democratic Alliance for Reform (UDAR) political party proceed from the assumption that only a consolidated country can be effective and competitive in the world. "We must realize, - stated in the UDAR program, that the goals that unite us are more important than the historical myths and ideologies that can separate us." A lot of attention is paid to the problem of consolidation of Ukrainians through the disclosure of the idea of solidarity in the program of the political party "Petro Poroshenko Bloc Solidarity "(new edition). In this program it is declared for the first time that the party puts the idea of solidarity at the basis of its ideology. The idea of solidarity in the «Batkivshchyna» Party, whose program was adopted in 1999, has its own story, but as long as this solidarity spirit is officially not reflected as an ideology in its program. The article contains a recommendation for Ukrainian political forces to study more thoroughly the ideological grounds of solidarity ideas with a view to their possible use in their political and ideological activities.


2020 ◽  
Vol 4 (46) ◽  
pp. 75-81
Author(s):  
A. I. Pavlov ◽  
◽  
S. M. Didukh ◽  

The purpose of the article is to improve the scientific understanding of the essence of the categorical apparatus of inclusiveness and define the inclusive development of Ukraine as a system in its spatial dimension, sectoral and sectoral sections, political, economic, social and spiritual manifestations. It is determined that the systemic challenge caused by the global economic crisis, exacerbated by the epidemic of coronavirus infection, has focused on the problem of overcoming poverty and socio-economic inequality at both global and national levels, which in turn raises the issue of society's transition to principles. inclusiveness. It is substantiated that the issue of transformation of the model of development of society has become important against the background of the contradictory development of globalization, associated with the widening gap between the countries of the center of the world system and countries on its periphery. The scientific novelty of the study lies in the definition of stages, directions of creating the preconditions for inclusiveness, and in substantiating the systemic idea of inclusive development of Ukraine. To reveal the essence and structure of inclusive development of Ukraine, an analysis of the scientific discourse related to the categorical apparatus of research was carried out. An analysis of inclusive development was conducted based on the identification of paired dichotomies that reveal the essence and direction of this process. The rating of Ukraine according to the index of inclusive development among the developing country is presented. A systematic idea of inclusive development of Ukraine is formed, the components of which are inclusion as a social phenomenon, inclusive development as a process, its elements (objects) and result. Problems that have their manifestation at the national level, in the spatial dimension, sectoral and sectoral sections, in the political, economic, social, spiritual spheres of public life, and are certain obstacles to the formation of an inclusive society, prospects for social development based on inclusiveness. Prospects for further scientific research are in the plane of substantiation of the domestic model of inclusive development, which would take into account the specifics and current state of Ukrainian society.


Author(s):  
Lutfi Sunar

The relation between Islam and the West has a long history full of confrontation. Islam always represents the closest “other” for the West, and being otherized by it is not only a cultural but also a strategic matter. Controlling and shaping the perceptions of Islam is essential for continuing the political hegemony of the West. On this basis, the 19th century witnessed the spread of Western hegemony throughout the world, including the Middle East. In this period, although Western expansion faced considerable resistance in Muslim societies, the political, economic, military, scientific, intellectual, and cultural influence of modernity spread all over the world. The encounter between Muslim societies and the West went beyond the sheer geographical dimension. The Western vision, founded and reinforced by orientalism, considers Islam as a suppressed enemy who may make a comeback. This chapter will question the place of Islam in modern social theory. The central thesis is on Islam being not only the other of the modern Western identity but also a founder of the modern world. By discussing the central place of Islam in the debates of social theory’s founders such as Tocqueville, Marx, and Weber, Islam as part and parcel of the modern world will become apparent.


Worldview ◽  
1967 ◽  
Vol 10 (6) ◽  
pp. 7-11
Author(s):  
Quentin L. Quade

"Christ, to be sure, gave His Church no proper mission in the political, economic, or social order, The purpose which He set before her is a religious one." This is a formulation which the Bishops of the Catholic Church asserted in the Conciliar document The Church in the Modern World in the chapter devoted to "The Fostering of Peace and the Promotion of a Community of Nations." From this statement one should not conclude to the political irrelevance of religion. Rather, he should seek further for the precise mode of that relevance; he will find it, I believe, in the religiously enlightened person acting politically.


2019 ◽  
pp. 22-25
Author(s):  
Medina González Vinicio Xavier

The article analyzes the main directions of political radicalism inEcuador, in particular the “left turn” of the Ecuadorian government led by R. Correa. It is proved that the new geopolitical situation in the modern world has led to changes in the political and economic strategy of Latin America, when one of the leading political and ideological trends in recent times in the region has become the “left turn” of a number of Latin American governments, which emerged as an alternative direction in search of achieving social equality and improving the economic situation. The article explores the goal of radical socio-economic transformations inEcuadorin 2007, their main tasks and consequences. An analysis of the key achievements of the government of the “civil revolution” R. Correa is made, their negative consequences are revealed, the analysis of the main effects of radical reforms affecting the political, economic and social situation in Ecuador is carried out. It was revealed that in foreign policy the main tasks forEcuadorwere to reduce dependence on theUnited States, eliminate geopolitical isolation from Europe andAsia, and diversify international relations.


2018 ◽  
pp. 118-127 ◽  
Author(s):  
G. B. Kleiner

The development of the system paradigm in economic science leads to the formulation of a number of important questions to the political economy as one of the basic directions of economic theory. In this article, on the basis of system introspection, three questions are considered. The first is the relevance of the class approach to the structuring of the socio-economic space; the second is the feasibility of revising the notion of property in the modern world; the third is the validity of the notion of changing formations as the sequence of “slave-owning system — feudal system — capitalist system”. It is shown that in modern society the system approach to the structuring of socio-economic space is more relevant than the class one. Today the classical notion of “property” does not reflect the diversity of production and economic relations in society and should be replaced by the notion of “system property”, which provides a significant expansion of the concepts of “subject of property” and “object of property”. The change of social formations along with the linear component has a more influential cyclic constituent and obeys the system-wide cyclic regularity that reflects the four-cycle sequence of the dominance of one of the subsystems of the macrosystem: project, object, environment and process.


Author(s):  
Lara Deeb ◽  
Mona Harb

South Beirut has recently become a vibrant leisure destination with a plethora of cafés and restaurants that cater to the young, fashionable, and pious. What effects have these establishments had on the moral norms, spatial practices, and urban experiences of this Lebanese community? From the diverse voices of young Shi'i Muslims searching for places to hang out, to the Hezbollah officials who want this media-savvy generation to be more politically involved, to the religious leaders worried that Lebanese youth are losing their moral compasses, this book provides a sophisticated and original look at leisure in the Lebanese capital. What makes a café morally appropriate? How do people negotiate morality in relation to different places? And under what circumstances might a pious Muslim go to a café that serves alcohol? This book highlights tensions and complexities exacerbated by the presence of multiple religious authorities, a fraught sectarian political context, class mobility, and a generation that takes religion for granted but wants to have fun. The book elucidates the political, economic, religious, and social changes that have taken place since 2000, and examines leisure's influence on Lebanese sociopolitical and urban situations. Asserting that morality and geography cannot be fully understood in isolation from one another, the book offers a colorful new understanding of the most powerful community in Lebanon today.


Author(s):  
Oksana Gaiduchok ◽  
◽  
Oleksiy Stupnytskyi ◽  

In modern times, it is believed that by reducing the risk of military intervention, military security has lost its relevance, and economic security has become a priority of national interests. The principle of economic security is as follows: national interests are supported through an economic system that supports free exchange and ensures the upward mobility of the nation. The analysis of economic security is based on the concept of national interests. It is well known that the problem of national security and its components cannot be considered only from the standpoint of current interests; it is closely related to the possibilities of their implementation over a significant, long-term period. Each stage of realization of national interests of the country is characterized by its assessment of its geopolitical, geostrategic and geoeconomic conditions, security threats and the main carriers of these threats, the mechanism of realization of national interests (each of the stages has its own assessment of the main definitions and categories of security, the main vectors of geoeconomic policy). Economic security is the foundation and material basis of national security. A state is in a state of security if it protects its own national interests and is able to defend them through political, economic, socio-psychological, military and other actions. There is a close connection between economic security and the system of national and state interests, and it is through this category that the problems of economic potential and economic power of the state, geopolitical and geoeconomic positions of the country in the modern world are intertwined. At a time when regional forces are trying to expand markets, provide access to finance and the latest technology, economic security has become a necessary component of the ability of regional forces to expand their influence. The article is devoted to the study of economic security of Ukraine and its components using the model of quantitative assessment of economic security of Ukraine. Using the Fishburne method, a model is built that allows to obtain an integrated assessment of the level of economic security based on the synthesis of nine partial indicators.


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