scholarly journals AESTHETIC SPHERE IN PHILOSOPHICAL AND INTELLECTUAL REFLECTIONS OF THE XXth CENTURY

2018 ◽  
pp. 8-13
Author(s):  
N. I. Kovalova ◽  
V. L. Levchenko

The article is devoted to the consideration of the aesthetical and the philosophical in intellectual reflections of the twentieth century. The material for the study were conceptions of such characteristic figures of modernism and postmodernism as W. Benjamin and J.-F. Lyotard. The task of the work was the analysis of modern and postmodern discourses and identification of their intertwining and intercollision. Benjamin articulated main modernist tendencies in his writings. For him the sociological approach and the consideration of the subject of art and artistic activity in all manifestations were basic everywhere in analysis of art. Instead of these postmodern art reflects itself as an antisocial practice in the context of it by the "decline of metanorations", the decline of ideology, the rejection of the general theoretical position, Modernism cuts off idea of any connection with the past. The principle condition on creativity for modernists was innovation and originality. Benjamin demonstrates such a level of decadence of the moderating guidelines in relation to the tradition. But for him Interest in historicity, games with citations in his books and writings are closed him to postmodernist positions and directions. Postmodernism, in relation to the past, is based on the paradigmic guideline that "everything was already there," everything has already happened both as an event and in an interpretive sense.

ICONI ◽  
2021 ◽  
pp. 126-136
Author(s):  
Nadezhda A. Tsareva ◽  

The relevance of the topic is due to the attention to trends in the development of culture. The synthesis of cultural forms is one of the important factors in the dynamics of culture. The teaching of Russian symbolism about the synthesis of cultures was analyzed in the scientifi c literature of the entire twentieth century. The novelty of the research is to compare the idea of art synthesis in the early twentieth and twenty-fi rst centuries. Two aspects of the idea of synthesis are considered: 1) the relevance of the idea of art synthesis in the postmodern era; 2) music and the visual series as organizing centers of art synthesis in the era of information technology. The purpose of this article is to examine the teaching of Russian symbolism about the integration of various forms of art and the features of synthesis in the postmodern era. The idea of integrating cultural forms was one of the key elements in Russian symbolism at the beginning of the twentieth century and was interpreted as a real prospect for the development of culture. In a broad sense, synthesis in symbolism meant the integrity of life, the integration of all spheres of human activity, the “organic connection” of cultures of the past and present. The synthesis can be realized on the basis of the art of symbolism, which can create a new culture. The synthesis of arts was understood as the beginning of the formation of a new culture. The core of the synthesis of arts, the symbolists saw music. Postmodern art is characterized by synthetism. Computer and information technologies create new forms of synthetic media art. The video series becomes the center of integration construction of postmodern audiovisual culture forms. The symbolist idea of the synthesis of arts as the beginning of cultural change in the postmodern era remains a utopian project. But the creation of new art forms in postmodern culture i s based on integration. New technologies are becoming a factor that determines the specifi cs of the synthesis of arts and infl uences the dynamics of culture. Both in Russian symbolism and in modern art, the goal of art synthesis is to present an integral image of the world, to form a system of worldview attitudes.


2021 ◽  
Author(s):  
◽  
Erin Keenan

<p>Māori urbanisation and urban migrations have been the subject of much discussion and research, especially following World War Two when Māori individuals, whānau and communities increasingly became residents of towns and cities that were overwhelmingly Pākehā populated. However, Māori urbanisation experiences and urban migrations are difficult topics to address because kaumātua are reluctant to discuss ‘urban Māori’, especially considering its implications for Māori identities. The original contribution this thesis makes to histories of Māori urban migrations is that it explores these and other understandings of urbanisations to discover some of their historical influences. By discussing urbanisations directly with kaumātua and exploring historical sources of Māori living in, and moving to, the urban spaces of Wellington and the Hutt Valley through the twentieth century, this thesis is a ‘meeting place’ for a range of perspectives on the meanings of urbanisations from the past and the present. Although urbanisation was an incredible time of material change for the individuals and whānau who chose to move into cities such as Wellington, the histories of urban migration experiences exist within a scope of Māori and iwi worldviews that gave rise to multiple experiences and understandings of urbanisations. The Wellington region is used to show that Māori in towns and cities used Māori social and cultural forms in urban areas so that they could, through the many challenges of becoming urban-dwelling, ensure the persistence of their Māoritanga. Urbanisations also allowed Māori to both use traditional identities in urban areas, as well as develop new relationships modelled on kinship. The Ngāti Pōneke community is used as an example of the complex interactions between these identities and how many Māori became active residents in but not conceptually ‘of’ cities. As a result, the multiple and layered Māori identities that permeate throughout Māori experiences of the present and the past are important considerations in approaching and discussing urbanisations. Urban Māori communities have emphasised the significance of varied and layered Māori identities, and this became particularly pronounced through the Māori urban migrations of the twentieth century.</p>


2018 ◽  
Vol 18 (1) ◽  
pp. 161-179
Author(s):  
Gabriela Vlahopol

Abstract The great stylistic epochs of the past mostly had syntaxes and specific forms, escaping in the context of the application of polyphonic syntax to the tonal system. The twentieth century, characterized by a continuous mobility and search in the field of the musical language, does not intend to create new musical forms but takes preexisting patterns, which adapt to the creative contexts specific to the composers. Thus, despite the blurring of some of the fundamental elements, other factors of configuration and construction were maintained and amplified, as well as the particular phenomenon, the most significant phenomenon being the development of the thematic principle, which will have its particular manifestations in the fugue form, the diversity of its interpretations bearing the mark of some new directions.


Author(s):  
Dovilė Peseckienė

Visual advertising has become common part of our daily life in the past few decades. It is not only used  for commercial, political or social purposes, but also for the implementation of artistic strategies. Specific constructed artworks, exhibitions and art projects situated in a special/unconventional public spaces (context or semiosphere) are used as a tool to seek more spectators and spread different messages with critical, ironical, social connotations which leads to the deeper communication with spectators. They cannot avoid them because the messages interrupt their minds accidentally passing by the streets and so involve in the active interaction process. Art full of advertising strategies criticises the consumerist society created by advertising, and provokes the subject to take on an active position with respect to raised problems, i.e., it acts in the ideological field of contemporary/postmodern art.


Author(s):  
Christopher Hood

This chapter discusses three possible interpretations of the development of British Public Administration over the twentieth century as a way of assessing its contribution to political science. Those interpretations are respectively labelled ‘dodo’, ‘phoenix’, and ‘chameleon’. The ‘dodo’ interpretation is a pessimistic fin de siècle view of British Public Administration as in serious decline from early promise and former greatness. The ‘phoenix’ interpretation is a more optimistic perception of the subject as advancing in scientific rigour and conceptual sophistication over the century, leaving behind the outmoded styles of the past. A third view, the ‘chameleon’ interpretation, is a picture of lateral transformation, with the adoption of new intellectual colouring and markings to fit a new era.


Urban History ◽  
1980 ◽  
Vol 7 ◽  
pp. 23-33 ◽  
Author(s):  
Olivier Zunz

Measuring residential segregation is a challenging and crucial task. Many important questions in urban history can be understood fully only after correctly assessing the importance and significance of the clustering patterns of different groups of urbanites. However, the extent to which and the ways in which various social classes, races, and ethnic groups congregated in the expanding industrial metropolis of nineteenth-century America form the subject of heated debates among historians. With large black ghettos now existing in all major cities, experts and lay citizens alike agree that Americans live in a ‘separated society’. In the first half of the twentieth century, metropolitan areas took the form of ghettoized central cities with white suburbs. With the transfer of many urban functions to suburban units, and the shift of America from a nation of urbanites to a nation of suburbanites, a complex pattern of suburban segregation also developed. The universal concern about the magnitude of today's segregation makes the historical debate intriguing. Was it once different? Was there a time when cities were integrated? At some time in the past, many believe, American cities were better places in which to live—hence we should strive to recover our lost community.


2019 ◽  
Author(s):  
Peter Kornicki ◽  
Antony Best ◽  
Hugh Cortazzi

This new scholarly study examines the history of the relations between the British and Japanese monarchies over the past 150 years. Complemented by a significant plate section which includes a number of rarely seen images, as well as a chronology of royal/imperial visits and extensive bibliography, British Royal and Japanese Imperial Relations, 1868-2018, will become a benchmark reference on the subject. The volume is divided into three sections. Part I, by Peter Kornicki, examines the ‘royals and imperials’ history during the Meiji era; Part II, by Antony Best, examines the first half of the twentieth century; Part III, by Sir Hugh Cortazzi, focuses on the post-war history up to the present day. Published in association with the Japan Society, its appearance marks the abdication of Emperor Akihito and the enthronement of Crown Prince Naruhito in May 2019. It is also a memorial volume to the late Sir Hugh Cortazzi who died in August 2018, shortly after completing his own contribution to the volume.


1978 ◽  
Vol 8 (2) ◽  
pp. 185-202 ◽  
Author(s):  
F. A. Whitlock ◽  
J. V. Hynes

SYNOPSISThe historical accounts of religious stigmatization occurring during the past 750 years have been surveyed, with more detailed attention being given to late nineteenth- and twentieth-century medical investigations of some well-known cases. A case showing some features of religious stigmatization is described. The possible relationship of the phenomena of religious stigmatization to disease and psychophysiological processes in the subject is examined.


2000 ◽  
Vol 7 (3) ◽  
pp. 325-358 ◽  
Author(s):  
Ahmad Dallal

AbstractThis essay examines the writings of the famous twentieth-century salafī, Rashīd Ridā, in which he discussed and reconstructed the views of Shawkānī, one of the leading thinkers of the late eighteenth- and early nineteenth-centuries, on the subject of legal analogy (qiyās). Shawkānī had opposed the introduction of new laws through qiyās on the grounds that it arrogates to humans a right to legislate which is reserved to God. Ridā, however, mistakenly implied that Shawkānī had advocated a separation between 'ibādāt and mu'āmalāt, allowing the use of qiyās in the latter case. I argue that Ridā's reconstruction of Shawkānī was driven by his desire to find Islamic models that corresponded to the European institutions of the nation state: in an age in which the powers of the nation state were increasing dramatically, a jurisdiction that covered "all aspects of life" would have seemed more appropriate to Ridā than a legal code which does not purport to exhaust all aspects of this life.


2004 ◽  
Vol 47 (1) ◽  
pp. 61-66
Author(s):  
William Saint

In tackling the topic of current challenges to African universities, Akilagpa Sawyerr has chosen to paint with a broad brush. While giving appropriate acknowledgment to the diversity and complexity of prevailing circumstances in each country, he has elected to focus on a limited number of important issues that he believes constitute, in varying degrees, common challenges to universities across the continent. In electing this approach, he shows a preference for illuminating the dynamic interrelationships among these challenges, and for situating them with regard to some of the larger economic and political forces that have shaped African history in the latter part of the twentieth century. In consequence, he necessarily foregoes in-depth analysis of specific issues. To provide such analysis would require a book, which I sincerely hope Prof. Sawyerr will undertake in the near future.What is valuable about this article? I would like to underscore three aspects.First, it provides a clear overview of the main challenges that have confronted African higher education, especially during the past decade, together with helpful interpretations of the causes and consequences of these events. It also incorporates much of the very recent explosion of research on this topic, particularly by African scholars. The bibliography itself is a valuable resource for those interested in the subject.


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