scholarly journals Dynamics of heart activities during moral dilemmas solving by children 4—11 years old

2017 ◽  
Vol 10 (3) ◽  
pp. 97-109
Author(s):  
I.M. Sozinova ◽  
A.V. Bakhchina ◽  
Y.I. Aleksandrov

The goal of the present research was to investigate psychophysiological bases of moral dilemmas solving by children. We assessed the heart rhythm of Russian children aged 4—11 (N=75) during interview, solving moral dilemmas, and subsequent questionnaires. We compared data of two age group: 4—7 years old and 8—11 years old. The task of moral dilemma was to choose who would take a resource: an in-group member (resource is needed for an optional benefit) or an out-group member (resource is needed for survival). questionnaires. There was a significant decrease of heart rate moral decisions in younger children (4—7 years old). There was no differences of heart rate moral decisions in elder children (8—11 years old). We speculate that younger children have no mismatch during decision making due to scarcity of their new experience. They do not have to activate the adaptation processes during moral dilemmas solving. The results are discussed from the position of the system evolutionary approach and the notions of changes in heart rate variability as an indicator of adaptation processes.

2021 ◽  
Author(s):  
Arathy Puthillam ◽  
Hansika Kapoor

Conservatives are known to display smaller moral circles, have less empathy, and make utilitarian decisions. The present study aimed to understand the relationships between political ideology and empathetic concern (n = 513), and between ideology and moral decision-making (n = 210) in an inter-group setting, using an Indian sample. We measured trait empathetic concern and empathetic concern for the ingroup (i.e., their own religion) and outgroup (i.e., Muslims) using the Interpersonal Reactivity Index, and measured moral decision-making for a non-denominational group and in- and out-group using modified moral dilemmas. We found that right-leaning individuals, in terms of greater adherence to cultural norms, displayed higher levels of trait empathetic concern, as well as that for in- and outgroups; they were also more willing to sacrifice the outgroup to save multiple ingroup members in moral dilemma tasks, and thus made utilitarian moral decisions when sacrificing outgroup lives were concerned. Additionally, those leaning left, in terms of lower adherence to hierarchical structures, showed higher levels of empathetic concern for the outgroup. Implications and future avenues are discussed.


2021 ◽  
Author(s):  
◽  
Sophia Strojny

<p>Moral dilemmas require individuals to make a life-altering choice. Due to the severity of the choice, we argue that there is a degree of fear in moral decision-making. We aimed to see how prevailing fears in each individual predicts moral decision-making habits. We looked into the emotional and physical divisions of fear to deem which dimension of fear is more dominant in each participant. Then analysed these results against reported deontological or utilitarian moral inclinations to see if higher reports of fear impact moral decision-making. Additionally, we included two secondary variables that are most prevalent in fear research (gender and thinking styles) as well as the impact of burden on moral choice. We found that our research was supported; fear tendencies are linked to individual behaviours and burden of moral decisions was influenced by what we fear and affected moral choices.</p>


2019 ◽  
Vol 9 (1) ◽  
Author(s):  
Darius-Aurel Frank ◽  
Polymeros Chrysochou ◽  
Panagiotis Mitkidis ◽  
Dan Ariely

Abstract The development of artificial intelligence has led researchers to study the ethical principles that should guide machine behavior. The challenge in building machine morality based on people’s moral decisions, however, is accounting for the biases in human moral decision-making. In seven studies, this paper investigates how people’s personal perspectives and decision-making modes affect their decisions in the moral dilemmas faced by autonomous vehicles. Moreover, it determines the variations in people’s moral decisions that can be attributed to the situational factors of the dilemmas. The reported studies demonstrate that people’s moral decisions, regardless of the presented dilemma, are biased by their decision-making mode and personal perspective. Under intuitive moral decisions, participants shift more towards a deontological doctrine by sacrificing the passenger instead of the pedestrian. In addition, once the personal perspective is made salient participants preserve the lives of that perspective, i.e. the passenger shifts towards sacrificing the pedestrian, and vice versa. These biases in people’s moral decisions underline the social challenge in the design of a universal moral code for autonomous vehicles. We discuss the implications of our findings and provide directions for future research.


Curationis ◽  
2005 ◽  
Vol 28 (3) ◽  
Author(s):  
E Arries

Nurses are increasingly confronted with situations of moral difficulty, such as not to feed terminally ill patients, whistle blowing, or participation in termination of pregnancy. Most of these moral dilemmas are often analyzed using the principle-based approach which applies the four moral principles of justice, autonomy, beneficence, and nonmalificence. In some instances, consequentialism is considered, but these frameworks have their limitations. Their limitations has to do with a consideration for the interpersonal nature of clinical nursing practice on the one hand, and is not always clear on how to judge which consequences are best on the other hand. When principles are in conflict it is not always easy to decide which principle should dominate. Furthermore, these frameworks do not take into account the importance of the interpersonal and emotional element of human experience. On the contrary, decision making about moral issues in healthcare demands that nurses exercise rational control over emotions. This clearly focuses the attention on the nurse as moral agent and in particular their character. In this article I argue that virtue ethics as an approach, which focus of the character of a person, might provide a more holistic analysis of moral dilemmas in nursing and might facilitate more flexible and creative solutions when combined with other theories of moral decision-making. Advancing this argument, firstly, I provide the central features of virtue ethics. Secondly I describe a story in which a moral dilemma is evident. Lastly I apply virtue ethics as an approach to this moral dilemma and in particular focusing on the virtues inherent in the nurse as moral agent in the story.


2013 ◽  
Vol 19 ◽  
pp. 33-44
Author(s):  
Ibrahim Noorani ◽  
Khurram Shakir ◽  
Muddasir Hussain

Ethical enigma kernelling concerns about actions against concerns about consequences have been dealt by philosophers and psychologists to measure “universal” moral intuitions. Although these enigmas contain no evident political content, we decipher that liberals are more likely than conservatives to be concerned about consequences, whereas conservatives are more likely than liberals to be concerned about actions. This denouement is exhibited in two large, heterogeneous samples and across several different moral dilemmas. In addition, manipulations of dilemma averseness and order of presentation suggest that this political difference is due in part to different sensitivities to emotional reactions in moral decision-making: Conservatives are very much inclined to “go with the gut” and let affective responses guide moral judgments, while liberals are more likely to deliberate about optimal consequences. In this article, extracting a sample from Western Europe, we report evidence that political differences can be found in moral decisions about issues that have no evident political content. In particular, we find that conservatives are more likely than liberals to attend to the action itself when deciding whether something is right or wrong, whereas liberals are more likely than conservatives to attend to the consequences of the action. Further, we report preliminary evidence that this is partly explained by the kernel of truth from the parodies – conservatives are more likely than liberals to “go with the gut” by using their affective responses to guide moral judgment.


Author(s):  
Sergey N. Enikolopov ◽  
Tatina I. Medvedeva ◽  
Olga M. Boyko ◽  
Oksana Yu. Vorontsova ◽  
Olga Yu. Kazmina

Relevance. The COVID-19 pandemic reveals the problem of moral choices for a large number of people: who should be treated first; who can be considered as a subject for urgent vaccines and drugs testing; choice between personal convenience and observation of restrictions for the sake of the “common good.” The objective of the study was to evaluate whether the stress experienced by people during the COVID-19 pandemic can change moral decision making. Materials and methods. The data of an online survey conducted from March 30 to May 31 (311 people) were analyzed. The survey included sociodemographic questions, questions about assessing one’s current condition, the Simptom Check List-90-Revised (SCL-90-R), and the Moral Dilemmas Test, consisting of 30 dilemmas. The relationship of a number of utilitarian choices in personal moral dilemmas with sociodemographic characteristics, respondents’ assessments of their state and psychopathological characteristics was analyzed. Solving personal moral dilemmas was considered within subgroups of respondents with a high level of somatization and a high level of psychopathological symptoms and it was reviewed separately. Results. The results showed a high level of distress throughout the survey and an increase of utilitarian choices in personal moral dilemmas by the end of the survey. The number of choices in personal dilemmas was lower among older respondents, higher among men, and positively correlated with psychopathological symptoms. In the subgroup with a high level of somatization, personal choices slightly decreased by the end of the survey. On the contrary, in the subgroup with high levels of psychopathological symptoms, the number of personal choices significantly increased. Conclusions. Against the background of quarantine, assessments of moral standards change. The level of stress ambiguously affects moral decisions. A high level of somatization leads to a decrease in utilitarian personal choices, and a higher level of psychopathological symptoms leads to an increase in utilitarianш choices. Utilitarian personal choices are more often made by men and younger people


2018 ◽  
Author(s):  
Kaiyuan Chen ◽  
Hong Zhang ◽  
Matthew Friedman ◽  
Rebecca Jean Schlegel

A widespread lay theory suggests that following one’s true self leads to satisfying decision-making. Empirical research suggests that when people feel like they have followed their true self, they indeed feel more satisfied with their decisions. We aimed to examine a potential boundary condition of this effect: decision-making in the context of moral dilemmas that seemingly lack an easy solution. We suspected that this may be a boundary condition because another growing line of research suggests that people believe true selves are morally good. Thus, when people encounter a moral dilemma, they may feel like they are violating their moral true self no matter what they choose. In turn, they may feel dissatisfied with their choices when they believe they are following their true self relative to employing other decision-making instructions. Three experiments (total N = 568) were designed to test whether and how attempts to follow one’s true self influences decision satisfaction in moral dilemmas. The results consistently indicate that attempts to follow the true


2017 ◽  
Vol 10 (1) ◽  
pp. 110-120 ◽  
Author(s):  
Alexandra Fleischmann ◽  
Joris Lammers ◽  
Paul Conway ◽  
Adam D. Galinsky

The current research explores the role of power in moral decision-making. Some work suggests that power increases utilitarianism; other work suggests power increases deontological judgments. Conversely, we propose that power can both increase and decrease both deontological and utilitarian decisions by building on two recent insights in moral psychology. First, we utilize the moral orientation scale to assess four thinking styles that jointly predict moral dilemma decisions. Second, we employ process dissociation to assess deontological and utilitarian judgments as orthogonal rather than opposite constructs. We conducted two preregistered confirmatory studies that replicated exploratory findings. In Study 1, power increased three moral thinking styles: integration, deliberation, and rule orientation. In Study 2, these decision-making styles simultaneously mediated the effects of power on utilitarian and deontological responses in opposing ways, leading to null effects overall. These results reconcile previous findings and demonstrate the complex yet systematic effects power has on moral decision-making.


2020 ◽  
Vol 64 (1) ◽  
pp. 99-123
Author(s):  
Tomasz Rzepiński ◽  
Ewa Baum ◽  
Agnieszka Żok

AbstractDecision-making procedures in medical practice are often analysed by both philosophers of science and ethicists, as well as statisticians, clinicians and methodologists. The paper focuses on decisions made by patients in situations of moral dilemma. The main purpose is to analyse the strategies used in resolving such dilemmas. First, the concept of a ‘situation of moral dilemma’ is clarified. Then, two types of strategies for resolving such situations are distinguished. The first strategy requires revising the patient’s belief system or moral orientation. The second one includes a group of non-revision beliefs strategies (NRB). The authors argue in support of the thesis that NRB strategies are, in fact, the patient’s first choice when it comes to resolving moral dilemmas. The paper analyses situations where the NRB strategies may prove effective, as well as situations where they fail and where the solution of the moral dilemma must be addressed by revising the accepted belief system. The findings will help to better understand patients’ decision-making processes.


2021 ◽  
Author(s):  
Diana Armbruster ◽  
Alexander Strobel

There is growing research into contributing processes and biological correlates of differences in moral judgements with process dissociation procedures allowing independent quantifica-tion of utilitarian and deontic tendencies underlying moral decisions. Recently, Park et al. (2016) reported that estimated utilitarianism showed negative associations with heart rate variability (HRV) at rest. Resting HRV is an indicator of cardiac vagal tone and thus of para-sympathetic activity and has also been suggested to be a marker of neuro-visceral integra-tion. We aimed to replicate and extend these findings. Using the same set of moral dilemmas in N = 157 young adults, we found no such association in the total sample. However, when taking sex and the use of hormonal contraceptives into account, we found a positive associa-tion between HRV at rest and estimated deontology in women using combined oral contra-ceptives and men, while in free cycling women there was a negative association. While we did not replicate the original findings, our results partly indicate similar behavioral conse-quences of increased HRV, since both reduced utilitarianism (cf. Park et al., 2016) and in-creased deontology are linked to decreased endorsement of harmful actions. Furthermore, there were no associations between sympathetic activity (assessed via electro-dermal activi-ty) and moral judgements.


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