scholarly journals Marido, de Lídia Jorge: a percepção subjetiva da violência do Estado Novo / Marido, by Lidia Jorge: The Subjective Perception of New State Violence

2019 ◽  
Vol 39 (61) ◽  
pp. 101
Author(s):  
Marcos Vinícius Ferreira de Oliveira

Resumo: Estudo do conto “Marido”, de Lídia Jorge, numa perspectiva interdisciplinar, que põe em diálogo a Literatura, Sociologia e a Filosofia, buscando verificar, na leitura proposta, alguns elementos do gênero narrativo, as singularidades da sua construção, o modo pelo qual a escritora o realiza na sua ficção, e, principalmente, da relação que esta estabelece com a História recente do seu país, no amplo espectro da contemporaneidade, um espaço privilegiado para a representação, tanto das consequências quanto da naturalização da violência, deixando entrever que ela foi empregada como elemento de amálgama na relação entre os portugueses e a política do Estado Novo.Palavras-chave: Lídia Jorge; ficção portuguesa contemporânea; violência; Estado Novo.Abstract: A study of the story “Marido”, by Lídia Jorge, in an interdisciplinary perspective, that puts in dialogue the Literature, Sociology and Philosophy, trying to verify, in the proposed reading, some elements of the narrative genre, the singularities of its construction, by the writer in her fiction, and especially the relationship she establishes with the recent history of her country, in the broad spectrum of contemporary times, a privileged space for the representation of both the consequences and the naturalization of violence, leaving to see that it was used as an element of amalgam in the relationship between the Portuguese and the politics of the Estado Novo.Keywords: Lídia Jorge; contemporary Portuguese fiction; violence; Estado Novo.

ZARCH ◽  
2016 ◽  
Author(s):  
Victor Ténez Ybern

Si asumimos que el paisaje es el resultado perceptible de la relación dinámica entre un determinado grupo humano y su medio; esa definición que se cuenta entre las de más consenso entre aquellos que dicen hacer paisajes, suscita de inmediato ciertas preguntas: ¿Cuál es el papel de aquel que pretende crear paisajes, si el paisaje es un proceso que se da por si solo? ¿Hasta qué punto incide cambiar el aspecto de un lugar en esa relación entre la gente y su entorno cotidiano?El texto pretende explorar las consecuencias de esas paradójicas preguntas, a partir de una primera hipótesis: la del carácter intrínsecamente político del proyecto del paisaje. De esta hipótesis parte la intención de mostrar la evolución de la reflexión sobre ese papel político del hacer paisajes, en el que el hacedor de paisajes que está siempre situado entre los equilibrios de poder que se establecen entre las instituciones y la gente. A partir de aquí, se analizan algunos momentos clave de la historia de ese paisaje político, donde el “hacedor de paisajes” intenta encontrar su lugar.En el horizonte del texto, aparecen también imágenes de la historia reciente de mi ciudad, a modo de ilustración de lo dicho. If we accept that landscape is the perceptible result of the dynamic relationship process between a specific human group and an environment, this definition, which enjoys the most acceptance among those people who ‘make landscape’, immediately raises certain questions: What is the role of the person who aims to create landscapes, if landscape is a process that takes place on its own? To what point does this affect the relationship between people and their daily setting?This article initially aims to explore the consequences of that paradox through a first hypothesis: the intrinsically political nature of the landscape project. This hypothesis springs from the intention of describing the evolution of the reflection on this political role of making landscape, in which ‘landscape makers’ constantly find themselves affected by the balance of power established between institutions and people. Subsequently, analysis will be conducted on a series of key periods in the history of the political landscape in which landscape makers endeavour to find their place.Pictures of the recent history of my city appear interspersed within the text, in order to illustrate what has been described.


Urban History ◽  
2019 ◽  
Vol 47 (2) ◽  
pp. 199-219 ◽  
Author(s):  
Jim Tomlinson

AbstractThis article argues for a central role for the concept of de-industrialization in understanding the evolution of the economies of urban Britain in the years since 1945. Above all, it is suggested, this concept is crucial because it focuses attention on the consequences of the transition from an industrial to a service-dominated labour market. To make this argument requires a careful definition of the term, along with recognition of its potential weaknesses as well as strengths. Key issues are highlighted by drawing on three diverse urban areas, which help to show the ubiquity of the process, but also its diverse patterns, chronologies and impacts. These examples are a stereotypical ‘post-industrial city’ (Dundee); a major city where de-industrialization has played an under-regarded role in developments (London); and a medium-size town in the south of England (High Wycombe), where the decline of a core industry (furniture) was crucial to its recent history. The final sections analyse the relationship between de-industrialization and other key frameworks commonly deployed to shape understanding of the recent history of Britain: ‘decline’, ‘globalization’ and ‘the triumph of neo-liberalism’.


2014 ◽  
Vol 14 (2) ◽  
pp. 215-230 ◽  
Author(s):  
Jukka Siikala

Looking at recent turmoil in political processes in the Pacific, the article discusses the relationship of socio-cosmic holism and hierarchy in Tonga, Samoa and Fiji to western ideologies of democracy and individualism. Incorporation of traditional chieftainship into colonial and postcolonial state structures has had different outcomes in each case. The structural arrangements, which according to Dumont are seen as intermediary forms, are looked at using material from the recent history of the societies. Thus the riots in Nukuʻalofa orchestrated by the Tongan democracy movement, the military coup in Fiji and the multiplication of chiefly titles in Samoa are seen as results of the interplay of local and western ideologies culminating in notions of holism and individualism.


2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Carlotta Sillano

The paper – rapidly retracing some fundamental stages in the history of sound studies – questions the relationship between soundscape and music language and proposes a reflection on the resulting ontologies of sound. In the traditional conception of soundscape studies, musical language should contribute to a re-orchestration of environmental sound and should promote awareness and active listening of extra-musical sounds. However, every music composition or performance that draws on this kind of acoustic material, inevitably transforms its fruition. Immediacy is in fact impossible and each perception produces a new meaning. The article highlights the value of subjective perception and creative processes in the multidisciplinary discussion about soundscape.


2018 ◽  
Vol 13 (1) ◽  
pp. 61-80
Author(s):  
Carole Cusack

Prehistoric monuments in Britain are sites that have "drawn" people throughout history, due to their impressive size, dramatic location in the landscape, and the sense of permanence and timelessness they convey. The religious attraction of such stones for modern Pagans has been studied in some detail, particularly in terms of renowned circles like Stonehenge and Avebury, but the appeal that Neolithic monuments have for "spiritual tourists" has not been assessed to date. This article focuses on the Rollright Stones near Chipping Norton in Oxfordshire, a relatively accessible group of monuments that has an established body of folklore attached to the site, a profile in popular culture, and a recent history of use by modern Pagans as a ritual site. The author's fieldwork at the Rollright Stones in 2014 produced three interrelated hypotheses: first, the primary appeal of prehistoric monuments for "spiritual tourists" is aesthetic; second, that responding aesthetically to such monuments is an experience that feels "special" and often involves an experience of the "numinous"; and third, this "specialness" is linked to ideas about what it means to be human, the relationship of the past to the present and future, and to the process of identity-construction and the search for wellbeing that spiritual tourists typically engage with in their travels.


1986 ◽  
Vol 27 (1) ◽  
pp. 3-28 ◽  
Author(s):  
Paul Sant Cassia

This paper examines the relationship between religion, ethnicity and politics in Cyprus during the Turkocratia (1571–1878), the period of Ottoman rule. Its major thesis is that in the pre-industrial framework of Ottoman rule in Cyprus neither religion nor ethnicity were major sources of conflict in a society composed of two ethnic groups (Greeks and Turks) and following two monotheistic faiths(Christianity and Islam) in marked contrast to the recent history of Cyprus. In broad outline it closely parallels Gellner's thesis (1983) that nationalism is a by-product of industrialization, extensive education literacy and geographical and social mobility, and it seeks to show that the major cleavages in Cyprus were mainly intraethnic rather than interethnic.


Horizons ◽  
1981 ◽  
Vol 8 (1) ◽  
pp. 23-39 ◽  
Author(s):  
Sandra M. Schneiders

AbstractPart I discusses the recent history of Roman Catholic biblical scholarship which has led to the emergence of the problem of how the results of scientific biblical research can and should be integrated into the pastoral project of the Church. It suggests that the original division of labor among biblical scholars, theologians, and pastors is no longer visible (if, indeed, it ever was).Part II describes three models of biblical research in terms of the conception of Scripture and the theory of interpretation operative in each. The three models are not proposed as equally adequate. Proof-texting, the model which was paradigmatic prior to Divino Afflante Spiritu (1943), is presented as seriously defective. Historical critical exegesis, the model which has been, and to a large extent remains, paradigmatic is shown to be considerably more adequate. However, a variety of forces is placing pressure on this model, revealing its inadequacies when it terminates in historical reconstruction. The third model, the hermeneutical, seems capable of integrating exegesis into a process of interpretation which will prove more adequate to the task of revealing both what the text meant in its own time and culture and what the text means today.Part III draws out the implications of each of the three models for the relationship between biblical research and pastoral practice.


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