A SURVEY ON THE RESEARCH OF TRADITIONAL CULTURAL SYMBOLS APPEARED IN THE Y.KAWABATA NOVELS IN VIETNAM

2020 ◽  
Vol 65 (11) ◽  
pp. 54-63
Author(s):  
Nga Nguyen Thi Thanh

Kawabata is one of Japan’s leading writers. Kawabata’s works are a place to preserve and preserve old traditional values becoming a miraculous bridge to bring Japan across the ocean to the whole world, and to bring the world to the land of beautiful cherry blossoms. Therefore, his works have been the object of many large and small research projects domestically and internationally. Within the scope of the article, we have conducted surveys of works and articles on traditional cultural symbols in Kawabata’s novels under the following angles: Biography, Poetry, Psychoanalysis and Culture, thereby, affirming the talent and the unique art style of Kawabata. Beauty is at the heart of culture and art in Japan so Kawabata’s writing point of view also focused on the ultimate beauty including its expression and the way in which it is expressed.

2019 ◽  
Vol 8 (4) ◽  
Author(s):  
Victor E. Tumanin ◽  
Marat Z. Galiullin ◽  
Denis R. Sharafutdinov

April 1, 1893, the sixteen-year-old King of Serbia, Alexander Obrenović, made a coup d'état [1]. On the direct instructions of his father, Milan Obrenović, who lived after his abdication in France, minor Alexander Obrenovićh arrested the regents J. Ristić, K. Protić and J. Belimarcović, sent ministers in prison, declared himself an adult and took power into his own hands. [2] The events of 1893 became a new stage in the difficult period of the development of the independent Serbian state at the turn of the 19th and 20th centuries; that period is of particular interest to researchers [3, 16, 17]. The events that the contemporaries called "the Serbian revolution" were discussed in the European press solely from the point of view of practical expediency, and therefore even the most cautious contemporaries were inclined to see the latent participation of Russian diplomacy in it. The English "Times" decided that the "act" of the king is "although not constitutional", but "natural" [4]. The representatives of the press in other European capitals (Berlin, Vienna and Paris newspapers) agreed with the opinion of the newspaper which sympathized with the liberation of Serbia from the "imaginary liberal terror" and the " bold move " of the king who put an end to the protracted crisis, the way out could not be peaceful, in their opinion [5]. It was not without curiosity: "Daily News" of Gladstone launched a malicious wickedness around the world calling the April events in Belgrade "a wedding gift to Knyaz Saxe-Coburg" [4]. The coup d'etat á la Alexandre de Serbie was a household name for a long time.


2008 ◽  
Vol 14 (1) ◽  
pp. 28-38
Author(s):  
Beatriz Furtado LIMA

Psychology has been influenced by philosophical fundaments from the Phenomenological, Existential, and Humanist movements. Such prospect changed the way of conceiving man and making science, contributing, as well, to the emergence of the phenomenological-existential psychotherapies. This paper presents a brief historical journey through the main lines of thought that fundament the psychotherapies of such approach, mentioning the most important philosophers and psychotherapists. The study begins discussing the first perspective changes, when, overcoming the mechanistic point of view; the man begins to be considered part of a functional system interconnected with the world. It is shown that, afterwards, arise the Act Psychology of Brentano and Husserl’s Phenomenology. Subsequently, presents the Existentialism, when man is recognized as a free being and able to build its own history; and the Humanist movement, when many human values are revealed such as the human potential and tendency to growth. Finally, it is discussed the main ideas and concepts, from the thoughts mentioned above, that characterize the phenomenological-existential psychotherapies as an approach that recognizes human freedom and respects the client as someone able to find their own way once immersed in a favorable environment.


Author(s):  
Colin Chamberlain

Malebranche holds that sensory experience represents the world from the body’s point of view. The chapter argues that Malebranche gives a systematic analysis of this bodily perspective in terms of the claim that the five external senses and bodily awareness represent nothing but relations to the body. The external senses represent relations between external objects and the perceiver’s body. Bodily awareness represents relations between parts of the perceiver’s body and her body as a whole, and the way she is related to her body. The senses thus represent the perceiver’s body as standing in two very different sets of relations. The external senses relate the body to a world of external objects, while bodily awareness relates this same body to the perceiver herself. The perceiver’s body, for Malebranche, is the center of the system of relations that make up her sensory world, bridging the gap between self and external objects.


2020 ◽  
Vol 34 ◽  
pp. 353-370
Author(s):  
Marius Lakatos Iancu

"The material and immaterial cultural patrimony of Rroma ethnicity This study aims to address a series of cultural values representative of the Rroma from the perspective of traditional trades, inherited or practiced and which define their ethnic identity. It is too unlikely to know exactly who and what the Rroma were due to the lack of sources and moreover, written studies about this ethnic group were based more on elements related to folklore or legends. Starting from the premise that, from a historical and conceptual point of view, the Rroma people have not yet defined themselves as identity anymore, for a long time the monopoly on the definition of Rroma belonged to the majority, the study aims to illustrate those cultural elements in within the community that were and are still in the contemporary period a landmark of unconditional self-definition of the Rroma. The indicators to which we refer as individuals in those situations in which we are exposed to name and qualify a group, are not only those of certified historical nature through writings, they are also established in the context of how the group expresses its material cultural heritage and immaterial that it represents. Although this concept promotes the need to know the identity of groups, the Rroma ethnic group has difficulties in terms of the identity culture displayed and the way it is perceived by society. The Rroma minority, indeed, encounters difficulties from a socio-economic point of view, the vast majority of society referring to this deficit in the situations of labeling and defining the Rroma identity. However, the Rroma ethnicity can also be defined on the basis of specific values attested by ethnicity, cultural values such as trades, crafts and customs, dress, spoken language and human values such as unity, solidarity, trust and faith. Thus, the study itself aims to illustrate those unknown or less known elements about the Rroma, exposing those cultural-traditional values that have the role of defining the identity of the Rroma not according to the socio-educational level (misery, poverty, deprived people of scruples, minority, etc.) but depending on the way in which the Rroma, both at individual and group level, relate to values of heritage elements when they define themselves. (trades practiced, Rroma peoples, elements specific to Rroma peoples) The aim of the study will most likely generate results in terms of reducing unfounded perceptions about Rroma tradition and identity and at the same time combating prejudices against this ethnic minority. Keywords: culture, Rroma, Rroma nations, identity, craftsmen "


Semiotica ◽  
2017 ◽  
Vol 2017 (219) ◽  
pp. 273-291 ◽  
Author(s):  
Alain Rabatel

AbstractThe present article reviews the concepts of enunciation in Greimas’s and other semioticians’ works; it examines the way in which these latter revisit Benveniste, the reorientations they propose or the aspects they leave aside, such as the distinction between speaker (as the source of an actualized utterance) and enunciator (as the source of a point of view in a propositional content composed of a modus and a dictum), distinction which, though not present in Benveniste’s work, has been developed afterwards. The article discusses: the link between enunciation and phenomenology, sensoriality and passions; the cognitive processes engaged in the subject’s confrontation to the world which have played a major role in the “post-Greimas” trend and especially in the case of an enunciative praxis that goes beyond narrativity. Nevertheless, this unquestionable enlargement of the notion of enunciation contradicts neither Greimas’s earlier concepts, nor a textual and essentially semiotic approach, due to the attention paid to the structures and to an overall analysis of the materiality of discourse.


2015 ◽  
Vol 3 (3) ◽  
pp. 30-51
Author(s):  
Jana Barančicová ◽  
Jana Zerzová

Abstract The paper deals with the use of English as a lingua franca. It concentrates on the environment of international meetings where English is used as a lingua franca. The aim of the research conducted through a survey of members of a NATO working group is to find out how native and non-native speakers feel about English used as a lingua franca during international meetings and how these two groups of speakers see each other in multinational interaction from the point of view of linguistics. The sections dealing with non-native speakers concentrate on the level of knowledge of English and on how native speakers cope with the English used during the meetings. The sections dealing with the views of English native speakers should establish the approach they take towards mistakes made by non-native speakers, whether native speakers should adjust the way they speak at international meetings and how they generally view the fact that their mother tongue is used all around the world.


Author(s):  
M. A. Castro Tirado
Keyword(s):  

In this work we present from an architectural point of view how the Modern Observatory spreads from Europe to the rest of the World, and how, throughout this process, certain characteristics are developed and consolidated that make it increasingly paving the way for development of astronomical activity.


2009 ◽  
Vol 6 (1-2) ◽  
pp. 84-101
Author(s):  
Nerijus Čepulis

Šiuo straipsniu siekiama permąstyti tradicinę tapatumo sąvoką. Į tapatumą Vakarų mąstymo istorijoje buvo žiūrima visų pirma ontologiniu požiūriu. Moderniųjų laikų posūkis į subjektą susitelkia į Aš kaip bet kokio tapatumo centrą, pagrindą ir gamintoją. Fenomenologinė analizė tapatumo ištakas pagilina iki Aš santykio su išore, su pasauliu, su kitybe. Tačiau kitybė, tapdama sąmonės turiniu, nėra absoliuti kitybė. Būdas, kuriuo tapatumas, įsisavindamas savinasi pasaulį ir naikina kitybę, yra reprezentacija, siekianti akivaizdumo. Reprezentacija kaip intencionalus įžvalgumas bet kokį objektą lokalizuoja sąmonės šviesoje. Šviesa ir regėjimas – tai paradigminės Vakarų mąstymo tradicijos metaforos. Straipsnyje siekiama parodyti, kodėl ir kaip šviesa bei akivaizdumas netoleruoja absoliučios kitybės. Iš akivaizdumo kerų tapatumas atsitokėti gali tik per atsakingą santykį su Kitu, tai yra etiką. Čia tapatus subjektas praranda pirmumo teisę kito asmens imperatyvo atžvilgiu. Begalybės idėja, draskydama totalų tapatumą iš vidaus, neleidžia jam nurimti ir skatina atsižvelgti į transcendenciją, į kitybę, idant ji būtų laisva nuo prievartinio tapimo egocentrinio tapatumo turiniu ir manipuliacijos auka. Atsakomybė kito žmogaus veido akivaizdoje eina pirma akivaizdaus suvokimo ir įteisina jį.Pagrindiniai žodžiai: tapatumas, akivaizdumas, kitybė, socialumas.Charms of Evident IdentityNerijus Čepulis SummaryIn this article I seek to rethink the traditional notion of identity. In the tradition of Western thought identity was viewed first and foremost from an ontological point of view. After the turn toward the subject, the I is thought of as the centre, the base and the producer of any identity. Phenomenological analysis deepens the origin of identity to the relation of the I to the world, i.e. to the alterity. Yet the alterity, by becoming the content of consciousness, is not an absolute alterity. The way, in which identity assimilates, possesses the world and annihilates alterity, is representation. Representation seeks evidence. Representation as intentional perceptivity localizes every object in the light of consciousness. Light and vision are paradigmatic metaphors of the traditional Western thought. Hence in this article I seek to show why and how light and evidence do not tolerate absolute alterity. Identity can be sobered from the charms of evidence only by responsible relation to the Other, i.e. by ethics. Here identical subject loses the right of priority in front of the imperative of the other person. Idea of infinity worries total identity from within. Infinity does not permit identity to quiet down and induces to heed transcendence and alterity. Only in this way alterity can escape the violence to become a content of egocentrical identity and the victim of manipulation. Responsibility in the face of the other person precedes evident perception and legitimates the latter.Keywords: identity, evidence, alterity, sociality.


2005 ◽  
Vol 18 (43) ◽  
pp. 107-136 ◽  
Author(s):  
Honoré M. Catudal

The problems raised by territorial fragmentation are perhaps nowhere more acute in instances where a portion of one state, completely surrounded by another, is found to exist. For the exclave or enclave — depending upon one's point of view — disturbs the internal functioning of the surrounding country by, as it were, puncturing a hole in its territory and creates difficulties as well for the administering state. Although the existence of exclaves and enclaves is little known, they are not uncommon phenomena. In fact, there are almost twice the number of exclaves (enclaves) in the world as states. For the most part, these extraordinary territories are rather small, and they do not have large populations. They consist to a great extent of single villages and adjacent lands, farm areas and tiny garden plots. All are situated relatively near to the « mother-land ». It is recognized that the very diminutiveness of these disconnected areas and their lack of strategic significance limits their military and political value. Nevertheless, they do point up the problems of territorial fragmentation and the importance of territorial continuity. Moreover, the way in which states treat them has important implications for those scholars who debate whether or not the « territoriality » of the nation-state is bound to vanish.


2021 ◽  
Vol 18 (3) ◽  
pp. 242-262
Author(s):  
Sean M. Smith

Abstract This paper concerns the way that phenomenal consciousness helps us to know things about the world. Most discussions of how consciousness contributes to our store of knowledge focus on propositional knowledge. In this paper, I recast the problem in terms of practical knowledge by reconstructing some neglected strands of argument in William James’s analyses of bodily affect and habitual action in The Principles of Psychology (1890/1950). I will argue that my reading of James’s view provides a plausible account of how phenomenally conscious states feed practical knowledge. I will also show that my reconstruction of James view harmonizes well with recent empirical findings.


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