Object in Object-oriented Ontology by Graham Haman

nauka.me ◽  
2021 ◽  
pp. 43
Author(s):  
Aleksandra Vorobeva

This article discusses the main provisions of the object-oriented ontology of Graham Harman. The four-fold structure of an object is analyzed in detail as the relationship of sensory qualities, real qualities, a sensory object and a real object, as a result of the interaction of which the fundamental ontological structures of time and space arise. Some problems arising from the basic postulates of the system, such as the lack of interaction between real objects and the indeterminacy of the "ego", are also addressed.

2020 ◽  
Vol 3 (1) ◽  
pp. 147-160 ◽  
Author(s):  
Simon Weir

AbstractGraham Harman’s Object-Oriented Ontology has employed a variant of occasionalist causation since 2002, with sensual objects acting as the mediators of causation between real objects. While the mechanism for living beings creating sensual objects is clear, how nonliving objects generate sensual objects is not. This essay sets out an interpretation of occasionalism where the mediating agency of nonliving contact is the virtual particles of nominally empty space. Since living, conscious, real objects need to hold sensual objects as sub-components, but nonliving objects do not, this leads to an explanation of why consciousness, in Object-Oriented Ontology, might be described as doubly withdrawn: a sensual sub-component of a withdrawn real object.


Author(s):  
Georgiy G. Gaiko ◽  
Alina A. Boyko ◽  

The article aims to analyze the relations between objects in the object-oriented ontology of Graham Harman. The authors consider Harman’s concept to be one of the main achievements of modern philosophy. This concept makes it possible to overcome the problem of objectivity as such and to gain access to the object uncorrelated by the subject of knowledge. Using the presented scheme of the object, the authors postulate the absence of the subject and subject-object relations based on correlations. Thus, the problem of objectivity is solved in a radical way. However, Harman’s object-oriented ontology does not explain how the relations between uncorrelated objects occur. It is essential to find the way to describe the mechanism of interaction between objects in which the object remains real, i.e. uncorrelated, and at the same time sensual, accessible for perception and interaction. That is why the authors turn to Jacques Derrida’s concept of deconstruction. Its application to the analysis of relations between objects in Graham Harman’s object-oriented ontology allows the authors to deabsolutize correlationism as the only possible way of relations between objects, and at the same time to preserve it as a way of interaction between objects. The nature of the relations between objects can be logically explained by the philosophy of Albert Camus, through combining his method of cognition with the principle of deconstruction. Using this method, the authors come to a conclusion that correlations necessarily arise when objects interact, which allows them to manifest themselves as accessible. However, the existence of objects by themselves takes place without correlations. They are a condition for the appearance of a sensory object, but they are not possible with the existence of real objects on their own. The method proposed shows that the relations of objects represent an inextricable duality of the sensual and the real object, which is manifested in their knowable-unknowable nature. Studying the nature of interaction between objects in Graham Harman’s object-oriented ontology with the help of this method allows better understanding of the problem of objectivity as such. This issue requires further, more extensive, study and discussion.


PEDIATRICS ◽  
1951 ◽  
Vol 7 (2) ◽  
pp. 245-246
Author(s):  
PAUL W. BEAVEN

"The object of the Academy shall be to foster and stimulate interest in pediatrics and correlate all aspects of the work for the welfare of children that properly come within the scope of pediatrics. The Academy shall endeavor to establish and maitain the highest possible standards for pediatric education in medical schools and hospitals, pediatric practice and research . . . to maintain the dignity and efficiency of pediatric practice in its relationship to public welfare." The above quotation gives the real object of our organization as formulated by those who wrote our Constitution. The Executive Board believes this object to be the aim to which we are pledged. Details will be described in later columns, for we are organized to carry this out. The Academy will continue to correlate all pediatric aspects of the work for the welfare of children. As a society we will seek to maintain the highest possible standards for pediatric education. We will point out the relationship of pediatric practice to public welfare. By means of strong national committees dealing with child health and by reason of the survey and its subsequent interpretation and by working with other groups interested in child welfare, we have already gone a long way in blazing a trail to that goal our founders envisioned. We have no intention of losing what has been gained nor do we intend to lose our leadership in child welfare. Rather we propose to enhance it. Our membership is composed in large measure of practitioners.


1995 ◽  
Vol 90 ◽  
pp. 325-338 ◽  
Author(s):  
Hamish Forbes

The present ‘transhumance versus agro-pastoralism’ debate is here set within the context of a broadly based anthropological approach to pastoralism. Certain constant features of the relationship of pastoralists to their landscape are identifiable, although many aspects of pastoral strategies are variable over time and space and across socio-economic groups. The control of much of the pastoral exploitation of the landscape in antiquity by wealthy estate owners is one important difference from the present day. The resulting observations are applied to the archaeological record of isolated rural sites now widely known from surface survey projects. It is argued that the tendency to assume that pastoralists are archaeologically invisible has meant that these very visible sites have been ignored as possible pastoral bases. The location of a number of these sites suggests that pastoralism was a major element in the activities focused on them in antiquity.


2020 ◽  
Vol 3 (1) ◽  
pp. 493-516 ◽  
Author(s):  
Jordi Vivaldi

AbstractThe ontological abyss that separates real objects from sensual objects is one of the central principles of Object-Oriented Ontology (OOO), which has its most explicit and profuse modulation in Timothy Morton’s notion of rift. This article argues that, despite succeeding in explaining the radical difference that inhabits every object, Morton’s rift fails to explain the object’s unification, rendering the overall theory inconsistent. An alternative approach that accounts simultaneously for disjunction and conjunction between essences and appearances can be found in Eugenio Trías’s philosophy of the limit, a term widely ignored in OOO despite its deeply non-relational conception of the reality of things. The article further argues that the reinterpretation of Trías’s twofold liminal approach in light of OOO successfully addresses the inconsistencies found in Morton’s rift, paving the way for a theory of limits within Harman’s ontological framework.


2020 ◽  
Vol 72 (2) ◽  
pp. 368-373
Author(s):  
A. Tanzharikova ◽  
◽  
D. Satemirova ◽  
B. Kelgembayeva ◽  
◽  
...  

The use of the myth in modern Kazakh prose in different senses is of interest to the reader. This allows us to determine how the authors' attitudes towards different literary trends are conveyed in the choice of basic myths to reflect the ideas presented in the myth. Using myths, the author enters into a dialogue with several traditions, and secondly, reinterprets a well-known mythological plot, creates his own image, as a result of which the narrative becomes a myth. The protagonist's mythological worldview is characterized by a special perception of time and space. This scientific article analyzes the features of the use of folk myths in Kazakh prose and identifies their artistic function.The prerequisites for renewed interest in myth in Kazakh prose at the end of the 20th century are being clarified. The relationship of mythological traditions and new literary trends in Kazakh prose is considered. The artistic function of myth is determined in the image of real life through mythological models and images.


2021 ◽  
Vol 10 (3) ◽  
Author(s):  
Camilla Eeg-Tverbakk

New dramaturgy expands beyond the theatre and stage, working on the ways in which things in each time and space are organised and produce meaning. I link this to object-oriented ontology (Morton, 2013; 2016; 2018) and the ethics of relating to things (Benso, 2000) in my discussion of three works of art in public space: House of Commons (2015) by Marianne Heske, Movimento HO (2016) by Eleonora Fabião, and The Viewer (2019) by Carole Douillard. All three works temporarily introduce specific material into a public space, working with time to open up the ‘thingliness’ (Heidegger, 2001/1971) of the material, thus changing the dramaturgy of the place and how people relate to it. The works subtly introduce the potential of experiencing reality in new ways, changing narratives through a reciprocal process of shaping and being shaped by things. This is the result of the fact that every thing is always in motion, morphing without purpose or direction. ‘Things rock’, as Timothy Morton puts it. I use Morton’s concept of tuning, and Silvia Benso’s concept of tenderness when discussing how the materials in the three works – a house, bricks and human bodies – tune into a place, and how the viewer also tunes through what Benso calls ‘tender touch’, sometimes touching the material concretely, at other times touching the common ground or breathing the same air.


2017 ◽  
Vol 19 (2) ◽  
pp. 348-364 ◽  
Author(s):  
Huanjun Liu ◽  
Michael L. Whiting ◽  
Susan L. Ustin ◽  
P. J. Zarco-Tejada ◽  
Ted Huffman ◽  
...  

2021 ◽  
pp. 103-123
Author(s):  
Małgorzata Kowalcze

The paper applies selected devices of the methodology of Object-Oriented Ontology to study William Golding’s novel Free Fall. Particular attention is given to Graham Harman’s project, whose definition of an object accounts for all beings, humans included. Within the ontological structure of an object two components can be distinguished: the “sensual object”, which can engage in relationships with other objects, and the “real object”, which refrains from any connections. The author aims to show how the main protagonist of Golding’s novel is impacted on by material objects, how other humans are perceived by him as inherently dual beings, but most importantly how the protagonist himself discovers the thing-like quality of his own human condition.


2019 ◽  
pp. 3-18
Author(s):  
Reinhard Strohm

The introduction first explains the relationship of the book to the discourse of the ‘Silk Road’, the western half of which is discussed here. It is differently related to Europe than the eastern one. The ‘music road’ metaphor emphasizes the historical and geographical flux of cultures across this region, justifying the keywords of diversity and yet, coherence in musical developments. The topics covered in the book are then gathered under three cultural paradigms: mobility, transmission in time, East–West imagination. The last-named is proposed as a more sensitive term for attitudes formerly subsumed under ‘orientalism’. An extended survey of the topic of all individual chapters reveals many different forms of transfers, connections, bridges and also disruptions in the musics of this special world region.


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