scholarly journals Fallujah and its location from the migration of the Shammari community in 1118 AD/1706 AH

2020 ◽  
Author(s):  
Qasim Hassan Abbas al-Shaman al-Samarrai
Keyword(s):  
Arabian Peninsula ◽  
Immigrant Community ◽  
Huge Number ◽  
Large Group ◽  
The Third ◽  
The People ◽  
The City

In the eleventh and twelfth centuries (AH), or seventeenth and eighteenth centuries (CE), Iraq witnessed the entry of a large group of immigrant tribes from the Arabian Peninsula, moving from Najd and Hail towards Iraq. Iraqi historians called them ‘Shammar’. The tribes entered Iraq in three batches, the first was in 1050 and the second was 1118 and the third was 1206 (AH). The largest of these migrations occurred in 1118, led by Ghanem al-Hassan al-Khawari, and a huge number of immigrants swept through the Iraqi valleys and caused significant anxiety amongst some Iraqi tribes and arousing the anger of the Ottomans. Hassan Pasha, the Ottoman minister of Baghdad, led an army to subdue the immigrant tribes. He crossed the Radwani bridge south of Falluja and eventually met them at their gathering site in the al-Mshahid area near Fallujah. There was a major battle which led to the dispersion of the immigrant community throughout Iraq, as well as the Levant and the Mesopotamia. A large proportion of them ended up in the area now known as the Anbar governorate. Many of the people of this immigrant community settled in these large areas from the outskirts of Fallujah to the Syrian Bawadi, and undermined the control of some of the forces known to these areas such as the Mawali. The fact that the battle occured near Fallujah is of great importance, marking the point when the city becomes more widely known. The dispersal of the Al-Ashraf and other migrations were a key development in preserving Arabian Iraq against the attempts to make it Persian. Keywords: (Al-Radwany bridge , Hassan Pasha , Al-Falluja , Al-Mshahid).

scholarly journals Ritual Adat Antar Padi: Konstruksi Teologi Kontekstual

2021 ◽  
Vol 3 (1) ◽  
pp. 63-87
Author(s):  
Eva Salomin Kulapupin
Keyword(s):  
Natural Products ◽  
Indigenous People ◽  
Indigenous Population ◽  
Sibling Relationship ◽  
Immigrant Community ◽  
Daily Lives ◽  
The People ◽  
The Many ◽  
The City

From the many existing customs, one is very good and shows the sibling relationship between the immigrant community and the indigenous people of Aru. The Aru Islands have long been a place of trade because they have great natural products. Therefore, many immigrants of the Aru island to trade. It creates a sibling relationship between the two tribes. The association is framed in the Jabu-jabu bond. This Jabu relationship is established between 6 villages in the Aru Islands and one of the immigrant tribes. This bond occurs because there is a history, so they always perform traditional rituals every few years. This bond occurs when the Koba gets the Bugis and asks for rice. The Bugis people told them about the place, and during the process of taking their rice, they were helped by people from 3 villages in the Aru Islands. In the city of Dobo the immigrants (BBM and China) are more economically developed than the natives. Therefore, there is a need for a genuine understanding of how indigenous Aru people and immigrants should coexist reasonably and grow together. This research concludes that the immigrant community must respect the indigenous population and vice versa to advance the Aru Islands area. In addition to maintaining relationships with others, awareness to protect the environment is also very important. As the people of Koba and Jabu-Jabu see rice as a source of life, it must be manifested in all the universes. In this way, God can be understood as the source of universal brotherhood. And the Aru people embody it in their daily lives.

scholarly journals Polish Consulate in Odessa in 1918 – 1920 and its Archive

2017 ◽  
pp. 415-424
Author(s):  
Tomasz Ciesielski ◽  
Keyword(s):  
Black Sea ◽  
The Black Sea ◽  
Black Sea Region ◽  
Large Group ◽  
The Third ◽  
The Republic ◽  
The City

General Consulate of the Republic of Poland established in Odessa in 2003 is the third Polish diplomatic mission in the Black Sea region of present – day Ukraine. The second Polish consulate, representing the reviving Polish statehood, functioned at the Black Sea between January 1919 and the beginning of February 1920, with almost a 5-month-long break, during the first Bolshevik occupation of Odessa. Zenon Belina Brzozowki was the consul in office during the period of January, 4, 1919 to March, 3, 1919 and then again since the end of August, (between April and August he stayed in Istanbul), in October and November, 1919 he was replaced by Stanisław Srokowski, a diplomat in the rank of I class consul, i.e. the present general consul. The consulate changed its location few times, and in different months the number of its employees varied from a few people to over a dozen. The consulat functioned in Odessa until March, 3, 1920 when it was evacuated along with a large group of Polish citizens because of the inevitability of the Bolshevik takeover of the city. Consulate staff and archives reached Warsaw in March 1920. Not many archival materials regarding the functioning of Polish consulat in the Black Sea region were saved.

scholarly journals My trip to Mongolia

2020 ◽  
pp. 61-72
Author(s):  
Matija Krizman
Keyword(s):  
Communist Regime ◽  
Way Of Life ◽  
The Third ◽  
The People ◽  
Personal Level ◽  
The City

This article discusses my trip to Mongolian capital Ulaanbataar and its surroundings. The first part is mainly about Ulaanbataar and its blend of communist regime remnants and new influences of globalization, clash of traditions and trends, and about the offer of food and drinks in the city. This section also touches the Mongolian way of life, prevalently tied to the city conditions. The second part deals with hiking to Bogd Khaan Mountain. This environment without too many people brought an opportunity to get to know some of them on a personal level and to learn more about Mongolian customs and traditions. This is emphasized in the third part where the main weekend getaways for people of Ulaanbataar are described along with the first-handed experience of the people, food and traditional way of life in the steppes.

Smyrna

2003 ◽  
Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish
Keyword(s):  
Asia Minor ◽  
Alexander The Great ◽  
The Third ◽  
The People ◽  
Ancient City ◽  
Major Route ◽  
New City ◽  
The City ◽  
The Temple ◽  
Of Greece

Izmir, the modern name for the city that once was known as Smyrna, is the third largest city in Turkey, with a population of around 3 million. Situated on the Aegean coast, it is Turkey’s second busiest port. Not only is Izmir an interesting place itself to visit, but the city also serves as a good base from which to visit several important sites in the area, such as the ancient cities of Ephesus, Sardis, Miletus, Didyma, and Priene. The ancient city of Smyrna, which according to some reports was the birthplace of Homer, was commercially successful due to its harbor and its location (approximately 35 miles north of Ephesus) at the end of a major route through Asia Minor. The earliest settlement at this location was in the first half of the 3rd millennium B.C.E. on a hill known as Tepekule in the Bayraklï suburb of the city. In the 10th century B.C.E., the first Greek colonists from Aeolia settled at Tepekule. They remained there until the end of the 8th century, when Ionian Greeks took over. Excavations at the site have uncovered houses from the 9th to the 7th centuries B.C.E. In the 7th century a temple to Athena was built. This temple was destroyed around 600 B.C.E. by King Alyattes of Lydia when he captured the city. The people of Smyrna rebuilt and enlarged the temple, but it was destroyed again around 545 B.C.E., this time by the Persians. An insignificant settlement in the 5th and 4th centuries B.C.E., the site was finally abandoned. According to a story related by Pausanias (Description of Greece 7.5.1–3), the city was refounded by Alexander the Great, who was instructed in a dream to establish a new city on Mt. Pagus (now the site of the Kadifekale, or “Velvet Fortress”). The new city was actually not started until the beginning of the 3rd century by the Hellenistic ruler Lysimachus. During the subsequent centuries Smyrna, situated around the harbor, grew and prospered. By the 1st century B.C.E., Strabo was able to describe Smyrna as “the most beautiful of all” cities (Geography 14.646).

scholarly journals RUANG KOMUNITAS IBU DAN PASAR DI KRENDANG

2020 ◽  
Vol 2 (1) ◽  
pp. 271
Author(s):  
Thao Phing ◽  
Suwardana Winata
Keyword(s):  
Open Space ◽  
Third Places ◽  
Third Place ◽  
The Third ◽  
The People ◽  
Social Market ◽  
Children In The Middle ◽  
The City ◽  
Modern Era

The city has traces of human civilization from time to time with various phenomena that occur. As time goes by, the existence of Third Place in Jakarta remains limited. The activities among those Third Places tend to be less interactive. Most of Third Places aim to address the concept of green and open space, but it fails to communicate its crucial purposes as platfrom activities for the community. In this modern era, the concept is change necessary where it accomodates public needs and no longer be depicted a mere open space. Krendang needs a facility to accommodate motherhood and children activities as the third place. As the people become more individualistic and don't want to socialize, it is more difficult to find leisure and creativity facilities. Motherhood Community and Social Market in Krendang was designed to facilitate the activities of mother and children in the middle of densely population in Krendang, Tambora, West Jakarta.  Abstrak Kota memiliki rekam jejak peradaban manusia dari waktu ke waktu dengan berbagai fenomena yang terjadi di dalamnya. Seiring berjalanya waktu, Third Place di kota Jakarta masih terbatas. Kegiatan yang ditawarkan didalamnya cenderung tidak interaktif. Kebanyakan Third Place di Jakarta mencoba menampilkan sisi ruang terbuka dan penghijauan saja namun tidak berbicara mengenai kegiatan atau wadah bagi masyarakat itu sendiri. Dalam perjalanannya menuju era yang lebih modern, perlu adanya sebuah perubahan terhadap konsep Third Place dimana konsep ini tidak hanya sebagai ruang terbuka saja atau mall melainkan harus dapat mewadahi kegiatan yang dibutuhkan oleh masyarakat disekitarnya. Fasilitas bagi kaum ibu yakni memasak dan bagi anak – anak yakni bermain dan berkreativitas harus menjadi perhatian utama Third Place pada kawasan Krendang. Pada era modern ini masyarakat mulai cenderung menjadi kaum yang individualistis dan terkesan tidak ingin bersosialisasi. Motherhood Community and Social Market in Krendang diciptakan karena adanya fenomena kepadatan yang terjadi dan menyebabkan manusia tidak lagi memiliki wadah untuk mereka beraktivitas dengan baik pada kehidupa sehari – hari mereka. Selain itu hal ini juga terjadi karena sering adanya masalah seperti kebakaran di kawasan Krendang. Maka dari itu Motherhood Community and Social Market in Krendang di harapkan dapat menghadirkan fasilitas bagi kaum ibu dan anak yang layak dan juga agar terciptanya suatu kondisi sosial yang baik pada Third Place. 

scholarly journals "Our Ears Lived Their Own Lives". The Auditory Experience in Breslau Autobiographical Literature during the Third Reich

2021 ◽  
pp. 5-23
Author(s):  
Augustyns Annelies
Keyword(s):  
Social Exclusion ◽  
Jewish Population ◽  
Third Reich ◽  
City Center ◽  
The Third ◽  
The People ◽  
National Socialists ◽  
Auditory Experience ◽  
The Third Reich ◽  
The City

With Adolf Hitler coming to power in January 1933, the National Socialists staged their dominance in the city center of Breslau by using various visual and auditory elements - including swastikas, singing, marching, dispersing rumors - to spread their influence and keep the people under control. How were these changes in the city soundscape used for social exclusion and territory-marking? How were they experienced by the Jewish population and how can they be related to questions of identity and (non-)belonging? Addressing these questions with the corpus of autobiographical writings – both diaries and autobiographies – from Jewish victims from the city of Breslau will be the main aim of this article. This study of literary testimonies will focus on the constant and changing sounds of propaganda in Breslau, sound technologies such as radio and loudspeakers used for propaganda, and the relation between sound, identity, and trauma. Augustyns A. "Our Ears Lived Their Own Lives". The Auditory Experience in Breslau Autobiographical Literature during the Third Reich // Avant, Vol. XI, No. 3. doi: 10.26913/avant.2020.03.32

scholarly journals SIMPUL TEKNOLOGI AKTIF DAN KREATIF

2020 ◽  
Vol 2 (2) ◽  
pp. 2347
Author(s):  
Emanuel Christian ◽  
Suwandi Supatra
Keyword(s):  
Urban Areas ◽  
Growing Up ◽  
Residential Areas ◽  
Third Place ◽  
Sustainable Community Development ◽  
Active Space ◽  
The Third ◽  
The People ◽  
Industrial Buildings ◽  
The City

Living and growing up in urban areas with various pressures, both from home or work/school, makes people have a higher stress level. People whom lives in the city need a space in between home (first place) and a place of work / study (second place), namely the third place. Third place is important for the people because it is a place where they can be themselves, freely channel their talents and interests, as well as socializing and maintaining fitness in the midst of the busy city. Therefore, a need rises for an architectural manifestation in the form of a third place with a creative hub to channel ideas, creativity, talents, and interests and active space to maintain fitness, socialize, and build community. Penjaringan is also home to various types of communities, ranging from people with gardening activity units communities. The location of the site which is located in Penjaringan surrounded by agribusiness industrial buildings, and residential areas makes the Active Creative Technology  Hub a strategic third place and able to accommodate various needs of the third activities of Penjaringan community and its surroundings. The design methodology used is trans-programming method by Bernard Tshumi which places two programmes that are not normally associated with each other together.  Active Creative Technology Hub as a third place project is designed to be a place for sustainable community development, a place in between for the people of Penjaringan, and to make the environment more lively and pleasant. Keywords:  Active; Activity; Community; Creative; SocialAbstrakTinggal di daerah kota membuat masyarakat memiliki tingkat stres yang tinggi yang disebabkan oleh berbagai tekanan, baik dari rumah maupun tempat kerja atau sekolah. Masyarakat kota membutuhkan ruang antara tempat tinggal (first place) dan tempat kerja/ belajar (second place) yaitu third place. Kehadiran sebuah third place penting bagi masyarakat kota untuk menjadi tempat di mana mereka bisa menjadi diri sendiri, bebas menyalurkan bakat dan minat. Oleh karena itu, muncul kebutuhan akan sebuah perwujudan arsitektur berupa third place dengan creative hub untuk menyalurkan ide, kreativitas, bakat, dan minat serta active space untuk menjaga kebugaran, bersosialisasi, dan membangun komunitas. Kelurahan Penjaringan merupakan wilayah bagian dari Jakarta Utara yang berkembang dan memiliki kawasan yang sangat ramai. Selain itu di Kelurahan Penjaringan juga terdapat kawasan rumah tinggal dengan keterbatasan lahan sehingga tidak ada wadah bagi kegiatan hobi dari masyarakat. Lokasi tapak juga dikelilingi oleh bangunan dengan fungsi industri terkait mesin terkait agrobisnis, termasuk industri berskala kecil yang dijalankan oleh masyarakat sekitar. Metode perancangan yang digunakan adalah metode trans-programming oleh Bernard Tschumi yang mengkombinasikan dua program yang sifat dan konfigurasi spasialnya berbeda tanpa melihat kecocokannya. Proyek  Simpul Teknologi Aktif & Kreatif sebagai sebuah third place  berusaha untuk menjadi wadah bagi pembangunan komunitas, sebagai pendukung bagi masyarakat sekitar melalui penyediaan fasilitas edukatif, menjadi tempat perantara bagi masyarakat Kelurahan Penjaringan, serta membuat suasana semakin hidup dan menyenangkan.

Economic Value of Pavement for the Elderly: Case Study of Bangkok, Thailand

2018 ◽  
Vol 9 (11) ◽  
pp. 927-937
Author(s):  
Somskaow Bejranonda ◽  
◽  
Aekkapat Laksanacom ◽  
Waranan Tantiwat ◽  
◽  
...  
Keyword(s):  
Contingent Valuation Method ◽  
Economic Value ◽  
The Elderly ◽  
Pavement Management ◽  
Sustainable Urban Development ◽  
Public Facility ◽  
Average Value ◽  
Valuation Method ◽  
The People ◽  
The City

Based on the concept of a livable and global age-friendly city, pavements are a public facility that the city should provide to the people. Appropriate pavements will be beneficial for the people, particularly for good quality of life for the elderly to move around in the city. This study explored the behaviour of the elderly in the use of pavements and the problems confronted. The study also evaluated the value of the pavement walking area as it reflected the benefits of pavements to the elderly by applying the Contingent Valuation Method (CVM). During March-May 2017, data were collected using interviews with 601 elderly living in Bangkok. The study indicated that the main problem for senior citizens regarding their use of pavements was from being disturbed by motorbikes riding on the pavements. The average value of pavement for the elderly was about THB 160 (USD 5.30) per person per year. Thus, the benefits of pavements to the elderly in Bangkok was approximately THB 158 million (USD 5.2 million) per year. Thus, policy makers should make proper budget allocations for elderly-friendly pavement management and seriously address the problems confronting the elderly in using pavements, to maximize the usefulness of pavements not only for the elderly but also for the public and to support a sustainable urban development.

MURAL, KEKUATAN MODAL, DAN MASYARAKAT

DeKaVe ◽  
2013 ◽  
Vol 1 (1) ◽  
Author(s):  
Akbar Annasher
Keyword(s):  
Public Space ◽  
Public Spaces ◽  
Communication Media ◽  
Mural Painting ◽  
The People ◽  
The Media ◽  
Mural Art ◽  
The City ◽  
The Voice ◽  
Special Region

Broadly speaking, this paper discusses the phenomenon of murals that are now spread in Yogyakarta Special Region, especially the city of Yogyakarta. Mural painting is an art with a media wall that has the elements of communication, so the mural is also referred to as the art of visual communication. Media is a media wall closest to the community, because the distance between the media with the audience is not limited by anything, direct and open, so the mural is often used as media to convey ideas, the idea of ??community, also called the media the voice of the people. Location of mural art in situations of public spatial proved inviting the owners of capital to use such means, in this case is the mural. Manufacturers of various products began racing the race to put on this wall media, as time goes by without realizing the essence of the actual mural art was forced to turn to the commercial essence, the only benefit some parties only, the power of public spaces gradually occupied by the owners of capital, they hopes that the community can view the contents of messages and can obtain information for the products offered. it brings motivation and cognitive and affective simultaneously in the community.Keywords: Mural, Public Space, and Society.

KUALITAS PELAYANAN DALAM PEMBANGUNAN INFRASTRUKTUR DI KECAMATAN CIAWI, KABUPATEN BOGOR

2018 ◽  
Vol 4 (2) ◽  
pp. 101
Author(s):  
Muhamad Alfian ◽  
Nandang Saefudin Zenju ◽  
Irma Purnamasari
Keyword(s):  
Quality Of Service ◽  
National Development ◽  
Infrastructure Development ◽  
National Unity ◽  
The People ◽  
Driving Wheel ◽  
Alternative Routes ◽  
The City ◽  
Quality Infrastructure

Infrastructure development is an integral part of national development and the driving wheel of economic growth. Infrastructure also has an important role in strengthening national unity and unity (Bappenas: 2009). The banjarwaru, banjarwangi, and telukpinang highways are the access roads traversed by 8 villages including alternative routes for the cicurug-sukabumi area. This road is always passed by the people who headed to the city. Therefore, the benefits of this road is very important because it is often passed from the cicurug-sukabumi area due to the diversion of traffic flow so that the intensity of high road users.In this study the author uses the theory of Ridwan and Sudrajat. Quality of service is the level of incompatibility between expectations with customer desires and also the perceptions of these customers. Quality of service here can be assessed by looking at the dimensions. These dimensions include the quality of service, the ability of officials, and service convenience. During the observation to the community through the survey to direct approach with the community, most people complained that the development service to build the kecamatan should be further improved and the results of this study showed that the Quality Assessment of Service in Road Infrastructure Development in Ciawi Sub-district Bogor Regency is categorized Fair Good this is because the assessment of the quality of development services by the Subdistrict Apparatus itself and from the community assess the ability of District Officers still have to be improved in conducting the service and its implementation.Keywords: Service Quality, Infrastructure Development.

Sign in / Sign up

Export Citation Format

Share Document