scholarly journals My trip to Mongolia

Author(s):  
Matija Krizman

This article discusses my trip to Mongolian capital Ulaanbataar and its surroundings. The first part is mainly about Ulaanbataar and its blend of communist regime remnants and new influences of globalization, clash of traditions and trends, and about the offer of food and drinks in the city. This section also touches the Mongolian way of life, prevalently tied to the city conditions. The second part deals with hiking to Bogd Khaan Mountain. This environment without too many people brought an opportunity to get to know some of them on a personal level and to learn more about Mongolian customs and traditions. This is emphasized in the third part where the main weekend getaways for people of Ulaanbataar are described along with the first-handed experience of the people, food and traditional way of life in the steppes.

Author(s):  
Fabio Raimondi
Keyword(s):  

The chapter sets out the key terms and overall approach taken by Machiavelli to the problem of the cause of the corruption of a city and its inability to transform its orders. Only a republic can carry out this operation successfully because only a republic has as its goal the regeneration of the free and civil way of life, while the principality, even the civil principality, inevitably degenerates into tyranny. The possibility of re-establishing a free state in a corrupt city, therefore, only exists if it is not already a very corrupt city. If the city were in such a situation, the people would not be able to restore freedom since the principality leads to the emergence of the kingly state and from there to tyranny. Only after having brought virtue back to the city could its citizens create a well-ordered republic by equipping it with the necessary orders.


2021 ◽  
Vol 2 (2) ◽  
pp. 123-127
Author(s):  
Samira Bashiri

In the present article, an attempt has been made to present a picture of the city of Dezful and to describe the details of the city and the way of life of the people using first-hand sources, and this description, geographical and historical conditions and type of economy And it encompasses the livelihood of the people and provides an overview of the city of Dezful.


2021 ◽  
Vol 3 (1) ◽  
pp. 49-68
Author(s):  
Mutasim Billah ◽  
Md. Sadequzzaman ◽  
Md Kaosar

The Khwaja family of Dhaka having obtained the title of 'Nawab' from the Government of British India reconstructed the city of Dhaka in the 18th century following the light of Islamic civilization. ‘Knowledge’ and ‘charity’ were the basic foundation of Islamic civilization. Similarly, In islamic civilization it was the regular activities to maintain sustainable public welfare oriented architecture. The contemporary period of the Nawab family, they made name and fame for themselves to perform their humanitarian activities. Through business income they developed a waqf system and spent it for various welfare purposes such as: patronage of modern education, institutions, medicine and technology; assistance to the people who were suffering in natural calamities in national and international arena, and they maintained friendship with government bureaucrats. In Islamic civilization we see various attributes such as: human rights, freedom of thought and practicing religion, Muslim family bondage, social welfare, medicine, orphanage, architecture, aesthetics of utensils, library, beauty of modern and scientific discoveries, beauty of environment, gardening, characteristic beauty, fine taste etc. In the eighteenth century, we found similar characteristics in Dhaka City which inspired us to compare the ‘Dhaka city’ reconstruction according to the light of ‘Islamic civilization’. If we see the nature of muslim’s city in medieavel period around the globe, then we found similar features. In this article we try to learn the hidden power of the Nawab family which led them to ‘reconstruct’ the `Dhaka city' through the exploration of various historical books, to see the current activities of their organization, trustees and observing their way of life.


Author(s):  
Ubongabasi Itoro Usoro

An average third world country strives after development. Yet, culture, being the total way of life of the people, has exerted great impact both in the development and underdevelopment of the third world countries. Culture forms the ideas, customs, and social behavior of a particular people or society. However, where the culture adopted from antiquity opposes the present changing world realities, it becomes a problem of contemporary concerns. Using a descriptive and analytical method, and cultural determinism theory, this chapter examines the role of culture in the development of underdevelopment of the third world countries (a sketch study of Africa). It argues that the cultures that lead to the development of the third world countries will gradually lead to conflict prevention and peacebuilding. Culture and development are essential notations to be reconsidered and re-enforced in the third world. Hence, to attain relevance, both must be complemented. The chapter therefore helps to harness and foster the complementation between culture and development in the third world countries.


Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish

Izmir, the modern name for the city that once was known as Smyrna, is the third largest city in Turkey, with a population of around 3 million. Situated on the Aegean coast, it is Turkey’s second busiest port. Not only is Izmir an interesting place itself to visit, but the city also serves as a good base from which to visit several important sites in the area, such as the ancient cities of Ephesus, Sardis, Miletus, Didyma, and Priene. The ancient city of Smyrna, which according to some reports was the birthplace of Homer, was commercially successful due to its harbor and its location (approximately 35 miles north of Ephesus) at the end of a major route through Asia Minor. The earliest settlement at this location was in the first half of the 3rd millennium B.C.E. on a hill known as Tepekule in the Bayraklï suburb of the city. In the 10th century B.C.E., the first Greek colonists from Aeolia settled at Tepekule. They remained there until the end of the 8th century, when Ionian Greeks took over. Excavations at the site have uncovered houses from the 9th to the 7th centuries B.C.E. In the 7th century a temple to Athena was built. This temple was destroyed around 600 B.C.E. by King Alyattes of Lydia when he captured the city. The people of Smyrna rebuilt and enlarged the temple, but it was destroyed again around 545 B.C.E., this time by the Persians. An insignificant settlement in the 5th and 4th centuries B.C.E., the site was finally abandoned. According to a story related by Pausanias (Description of Greece 7.5.1–3), the city was refounded by Alexander the Great, who was instructed in a dream to establish a new city on Mt. Pagus (now the site of the Kadifekale, or “Velvet Fortress”). The new city was actually not started until the beginning of the 3rd century by the Hellenistic ruler Lysimachus. During the subsequent centuries Smyrna, situated around the harbor, grew and prospered. By the 1st century B.C.E., Strabo was able to describe Smyrna as “the most beautiful of all” cities (Geography 14.646).


2020 ◽  
Author(s):  
Qasim Hassan Abbas al-Shaman al-Samarrai

In the eleventh and twelfth centuries (AH), or seventeenth and eighteenth centuries (CE), Iraq witnessed the entry of a large group of immigrant tribes from the Arabian Peninsula, moving from Najd and Hail towards Iraq. Iraqi historians called them ‘Shammar’. The tribes entered Iraq in three batches, the first was in 1050 and the second was 1118 and the third was 1206 (AH). The largest of these migrations occurred in 1118, led by Ghanem al-Hassan al-Khawari, and a huge number of immigrants swept through the Iraqi valleys and caused significant anxiety amongst some Iraqi tribes and arousing the anger of the Ottomans. Hassan Pasha, the Ottoman minister of Baghdad, led an army to subdue the immigrant tribes. He crossed the Radwani bridge south of Falluja and eventually met them at their gathering site in the al-Mshahid area near Fallujah. There was a major battle which led to the dispersion of the immigrant community throughout Iraq, as well as the Levant and the Mesopotamia. A large proportion of them ended up in the area now known as the Anbar governorate. Many of the people of this immigrant community settled in these large areas from the outskirts of Fallujah to the Syrian Bawadi, and undermined the control of some of the forces known to these areas such as the Mawali. The fact that the battle occured near Fallujah is of great importance, marking the point when the city becomes more widely known. The dispersal of the Al-Ashraf and other migrations were a key development in preserving Arabian Iraq against the attempts to make it Persian. Keywords: (Al-Radwany bridge , Hassan Pasha , Al-Falluja , Al-Mshahid).


Author(s):  
A. Ya. Livshin ◽  

The article discusses the communicative function of letters to authorities in the context of the population’s assessment of the efficiency of the requisition and taxation policies in the first decade of the Communist regime in power. Many letters during the Civil War represented complaints of confiscation and requisition. The peasants believed that the surplus-appraisal and the collection of an extraordinary revolutionary tax were carried out in violation А. Я. Лившин 150 of instructions and norms established by the Soviet state itself. Correspondents of the authorities noted that the surplus appropriation was carried out through the unlimited use of violence and coercion, leading to the destruction of trust between the government and the people, between the city and the village. The attitude of the population towards taxes in the 1920s was largely determined by the experience of the Civil War, when millions of citizens suffered from violent requisition. In the NEP years, when the regime has pursued better balanced economic and social policies, a large-scale rationalization of popular opinion regarding the principles of relationship between the government and society took place. This rationalization, as the letters to the authorities show, was especially evident in the peasant milieu. This occurred due to different circumstances, including the ability to farm on a market basis embedded in the principles of NEP. The middle-peasant majority of the village considered the policy of encouraging peasants' economic initiative to be effective, since such a policy could lead to an increase in the well-being of the whole society. Most people considered the policy of tax pressure on the peasantry which undermined the economic viability of farms in the NEP era, to be erroneous. The ability and willingness to trust the state determined a lot in the mentality and social behavior of people of the post-revolutionary era. Coercive, driven by class ideology rather than economic practicability, and, therefore, inefficient policies (including taxation policies), according to many authors of the letters, have been destructive to the atmosphere of trust and social balance in the country


Author(s):  
Thao Phing ◽  
Suwardana Winata

The city has traces of human civilization from time to time with various phenomena that occur. As time goes by, the existence of Third Place in Jakarta remains limited. The activities among those Third Places tend to be less interactive. Most of Third Places aim to address the concept of green and open space, but it fails to communicate its crucial purposes as platfrom activities for the community. In this modern era, the concept is change necessary where it accomodates public needs and no longer be depicted a mere open space. Krendang needs a facility to accommodate motherhood and children activities as the third place. As the people become more individualistic and don't want to socialize, it is more difficult to find leisure and creativity facilities. Motherhood Community and Social Market in Krendang was designed to facilitate the activities of mother and children in the middle of densely population in Krendang, Tambora, West Jakarta.  Abstrak Kota memiliki rekam jejak peradaban manusia dari waktu ke waktu dengan berbagai fenomena yang terjadi di dalamnya. Seiring berjalanya waktu, Third Place di kota Jakarta masih terbatas. Kegiatan yang ditawarkan didalamnya cenderung tidak interaktif. Kebanyakan Third Place di Jakarta mencoba menampilkan sisi ruang terbuka dan penghijauan saja namun tidak berbicara mengenai kegiatan atau wadah bagi masyarakat itu sendiri. Dalam perjalanannya menuju era yang lebih modern, perlu adanya sebuah perubahan terhadap konsep Third Place dimana konsep ini tidak hanya sebagai ruang terbuka saja atau mall melainkan harus dapat mewadahi kegiatan yang dibutuhkan oleh masyarakat disekitarnya. Fasilitas bagi kaum ibu yakni memasak dan bagi anak – anak yakni bermain dan berkreativitas harus menjadi perhatian utama Third Place pada kawasan Krendang. Pada era modern ini masyarakat mulai cenderung menjadi kaum yang individualistis dan terkesan tidak ingin bersosialisasi. Motherhood Community and Social Market in Krendang diciptakan karena adanya fenomena kepadatan yang terjadi dan menyebabkan manusia tidak lagi memiliki wadah untuk mereka beraktivitas dengan baik pada kehidupa sehari – hari mereka. Selain itu hal ini juga terjadi karena sering adanya masalah seperti kebakaran di kawasan Krendang. Maka dari itu Motherhood Community and Social Market in Krendang di harapkan dapat menghadirkan fasilitas bagi kaum ibu dan anak yang layak dan juga agar terciptanya suatu kondisi sosial yang baik pada Third Place. 


2014 ◽  
Vol 34 (1) ◽  
pp. 17-36
Author(s):  
Indah Asikin Nurani ◽  
Toetik Koesbardiati ◽  
Delta Bayu Murti

Three human remains (Homo sapiens) have been found in Gua Kidang (Kidang cave). This brings a new contribution to the burial system that is already known among prehistoric man in Holocene era. The third human remain has not been fully unearthed yet. But the anatomical position of the body indicates a primary burial. Although the three human remains werw found in different layer, but they laid closed to each other. This condition leads to the questions, i.e. was Gua Kidang occupied by people with different racial and cultural background? Did the people do different burial system? The result shows that teeth can be used to determine dental wear. This paper will explain the way of life of the human remains viewed from “the religious” aspects. In addition, based on the stratigraphic position of the study Geoarchaeology.


Author(s):  
Augustyns Annelies

With Adolf Hitler coming to power in January 1933, the National Socialists staged their dominance in the city center of Breslau by using various visual and auditory elements - including swastikas, singing, marching, dispersing rumors - to spread their influence and keep the people under control. How were these changes in the city soundscape used for social exclusion and territory-marking? How were they experienced by the Jewish population and how can they be related to questions of identity and (non-)belonging? Addressing these questions with the corpus of autobiographical writings – both diaries and autobiographies – from Jewish victims from the city of Breslau will be the main aim of this article. This study of literary testimonies will focus on the constant and changing sounds of propaganda in Breslau, sound technologies such as radio and loudspeakers used for propaganda, and the relation between sound, identity, and trauma. Augustyns A. "Our Ears Lived Their Own Lives". The Auditory Experience in Breslau Autobiographical Literature during the Third Reich // Avant, Vol. XI, No. 3. doi: 10.26913/avant.2020.03.32


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