scholarly journals Law and Legal Tradition as Sources of Water Law in Russia in the Second Half of the XIX Century

2020 ◽  
Vol 11 ◽  
pp. 3-12
Author(s):  
Yulia V. Broyaka ◽  
◽  
Marina N. Lyadascheva-Ilicheva ◽  
Keyword(s):  
Water Relations ◽  
Customary Law ◽  
Water Law ◽  
Legal Tradition ◽  
Legal Literature ◽  
Water Legislation ◽  
Peasant Community ◽  
Xix Century ◽  
Discussion Topic

The article is devoted to studying sources of water law in Russia in the second half of the XIX century. The authors’ attention is focused on the correlation between law and customary law as sources of water legislation. It is emphasized that the topic under consideration is weakly studied in pre-revolutionary legal literature and modern historical and legal literature. The paper presents Russian legal scholars of the second half of the XIX century on the discussion topic of determining the place and role of custom in legal reality. The analysis of the sources of water law allows the authors to conclude that the main formal legal source of water law in Russia in the second half of the XIX century was the law, while customary law, as a regulator of water relations, prevailed in the peasant community.

Islamic Law and International Law

2019 ◽  
pp. 86-124
Author(s):  
Emilia Justyna Powell
Keyword(s):  
International Law ◽  
Analogical Reasoning ◽  
Islamic Law ◽  
Religious Affiliation ◽  
Customary Law ◽  
Legal Tradition ◽  
Legal Traditions ◽  
And Gender ◽  
Role Of Religion

This chapter explores in considerable detail differences and similarities between the Islamic legal tradition and international law. It discusses in detail the historical interaction between these legal traditions, their co-evolution, and the academic conversations on this topic. The chapter also addresses the Islamic milieu’s contributions to international law, and sources of Islamic law including the Quran, sunna, judicial consensus, and analogical reasoning. It talks about the role of religion in international law. Mapping the specific characteristics of Islamic law and international law offers a glimpse of the contrasting and similar paradigms, spirit, and operation of law. This chapter identifies three points of convergence: law of scholars, customary law, and rule of law; as well as three points of departure: relation between law and religion, sources of law, and religious features in the courtroom (religious affiliation and gender of judges, holy oaths).

REVIEW OF THE MONOGRAPH “RUSSIAN WATER LAW: DEBATABLE PROBLEMS AND THEIR SOLUTIONS”. D. O. SIVAKOV. MOSCOW, 2015. 548 p.

2016 ◽  
Vol 2 (1) ◽  
pp. 0-0
Author(s):  
Владислав Авхадеев ◽  
Vladislav Avkhadeev
Keyword(s):  
Water Relations ◽  
Current Trend ◽  
Scientific Research ◽  
Legal Regulation ◽  
Legal Aspects ◽  
Water Bodies ◽  
Water Law ◽  
Controversial Issues ◽  
Water Legislation ◽  
Right Of Property

The monograph is devoted to the most actual problems of modern water law. D. O. Sivakov, guided by a very significant scientific and practical materials, analyzed the controversial issues of legal regulation of water relations, which until recent time have not been studied sufficiently. The author made a comparative analysis of the Russian and foreign experience of legal regulation of water relations. In the presented monograph were found existing in the current trend of development of water legislation. The author also analyzed the legal aspects of water management. Consistently analyzed the legal regime of use and protection of water bodies. Separately analyzed the characteristics of the different legal entities of water relations. In addition, D. O. Sivakov studied right of property and other rights to water bodies. Scientific research conducted by the author, performed at a high theoretical and practical level, and accordingly, can be implemented both in sphere of scientific research and in practice.

LA CONSTRUCCIÓN DE LA COMUNIDAD DESDE LOS IMAGINARIOS INDÍGENAS Y CAMPESINOS.

2015 ◽  
Vol 3 (3) ◽  
Author(s):  
Luis Alberto Tuaza Casto ◽  
Jacqueline Bacilio Bejeguen
Keyword(s):  
The Elderly ◽  
Transmission Of Knowledge ◽  
Second Stage ◽  
Community Construction ◽  
Legal Literature ◽  
Palabras Clave ◽  
Third Stage ◽  
Peasant Community ◽  
Las Mujeres

El artículo analiza la construcción de la comunidad desde los imaginarios y las narrativas de los pueblos indígenas y campesinos. De entrada, a manera de introducción se presenta brevemente las diversas reflexiones teóricas sobre la comunidad que aparecen en la literatura sociológica, política, antropológica y jurídica. En un segundo momento, señala que la comunidad indígena y campesina se construyen y se mantienen desde el plano simbólico y en las narrativas presentes en la memoria colectiva. En un tercer momento destaca el rol de los adultos mayores y las mujeres en la trasmisión de los conocimientos y en la educación de niñas, niños y jóvenes.   Palabras Clave: indígenas, comunidad, narrativas y educación.   ABSTRACT   This article analyzes the building of a community from the imaginary and narratives of indigenous and peasant towns.On a first stage, as an introduction, it briefly presents several theoretical reflections on the community that appear on the sociological, political, anthropological and legal literature. On a second stage, it points out that the indigenous and peasant community is built and supported at a symbolic level and in the narratives present in collective memory. On a third stage, it highlights the role of the elderly and women in the transmission of knowledge and education to children and youngsters.   Keywords: imaginary community construction, indian imaginary, countrymen imaginary   Recibido: marzo 2015Aprobado: abril 2015

The Role of Customary Law in Sustainable Development

2006 ◽  
Author(s):  
Peter Orebech ◽  
Fred Bosselman ◽  
Jes Bjarup ◽  
David Callies ◽  
Martin Chanock ◽  
...  
Keyword(s):  
Sustainable Development ◽  
Customary Law

Slavery and Ransom

2018 ◽  
Author(s):  
Will Smiley
Keyword(s):  
Eighteenth Century ◽  
Ottoman Empire ◽  
Young Men ◽  
Individual Characteristics ◽  
The State ◽  
Customary Law ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
The Law

This chapter explores captives’ fates after their capture, all along the Ottoman land and maritime frontiers, arguing that this was largely determined by individuals’ value for ransom or sale. First this was a matter of localized customary law; then it became a matter of inter-imperial rules, the “Law of Ransom.” The chapter discusses the nature of slavery in the Ottoman Empire, emphasizing the role of elite households, and the varying prices for captives based on their individual characteristics. It shows that the Ottoman state participated in ransoming, buying, exploiting, and sometimes selling both female and male captives. The state particularly needed young men to row on its galleys, but this changed in the late eighteenth century as the fleet moved from oars to sails. The chapter then turns to ransom, showing that a captive’s ability to be ransomed, and value, depended on a variety of individualized factors.

Utilitarianism and the Criminal Law in Colonial India: A Study of the Practical Limits of Utilitarian Jurisprudence

1994 ◽  
Vol 28 (4) ◽  
pp. 739-791 ◽  
Author(s):  
Kartik Kalyan Raman
Keyword(s):  
Criminal Justice ◽  
Legal Tradition ◽  
British India ◽  
Local Society ◽  
Colonial India ◽  
Penal Law ◽  
The Law ◽  
Common Observation ◽  
The One

The role of legal tradition in the reformist rhetoric of Benthamite Utilitarianism presents us with a contradiction. On the one hand, there is the common observation that Utilitarian jurisprudence was necessarily ahistorical and rejected the past as a source of concepts for reworking the criminal justice system existing in Britain during the late eighteenth and early nineteenth centuries. For philosophic reformers such as Bentham, contemporary British criminal justice was to be replaced by a scientific jurisprudence, abstract, universal, and secular in outlook, and antipathetic to the more conservative insistence that the foundations of the penal law continue to be tradition-based. ‘If society was to see any improvement, its law must be reformed; if its law was to be reformed it must be burned to the ground and rebuilt according to a new and rational pattern.’ On the other hand, we find that the very same Utilitarian thinkers, in works describing the state of the law in British India, were concerned with local rather than universal conceptions of criminality. In his 1782 Essay on the Influence of Time and Place in Matters of Legislation, Bentham, for instance, urged the philosophic reformer to temper change in India by fitting Utilitarian judgments about the law to the frames of local society.

scholarly journals The role of idioblasts in leaf water relations of tropical Rhododendron

2017 ◽  
Vol 104 (6) ◽  
pp. 828-839 ◽  
Author(s):  
Tatpong Tulyananda ◽  
Erik T. Nilsen
Keyword(s):  
Water Relations ◽  
Leaf Water ◽  
Leaf Water Relations

The Patriarch Nikon’s Museum in the New Jerusalem Monastery: the 145th Anniversary of Its Foundation

2020 ◽  
pp. 111-127
Author(s):  
Светлана Измайловна Баранова
Keyword(s):  
Spiritual Development ◽  
Emotional Impact ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Holy Land ◽  
Russian Orthodox Church ◽  
New Jerusalem ◽  
History Of ◽  
Xix Century

Статья посвящена истории созданного в 1874 г. в Воскресенском Ново-Иерусалимском монастыре музея Святейшего патриарха Никона, а также истории возрождения музея в новом качестве, ставшего частью программы современного восстановления Ново-Иерусалимского монастыря. Рассмотрена роль устроителя музея архимандрита Леонида (Кавелина) (1822-1891) - настоятеля обители в 1869-1877 гг., выдающегося русского историка, историографа Воскресенского монастыря, собирателя его древностей и исследователя его архивов. Также представлен опыт построения экспозиции нового Музея патриарха Никона, использующий объединение историко-хронологического принципа с художественно-образным, коллекционного - с мемориальным, тематическим и ансамблевым. Восстановление в монастыре музея в новом качестве должно подчеркнуть мемориальную сущность обители как явления русской церковной археологии XIX в. Экспозиция, размещенная в залах музея, должна создать богатый информационновизуальный базис, оставить в памяти посетителя глубокий эмоциональный след, дать пищу для духовного развития и материал для общих размышлений о судьбах Святых Мест христианства, параллелях в жизни России и Святой Земли, колоссальном вкладе патриарха Никона в строительство величественного здания Русской Православной Церкви и зарождавшейся Российской империи. The article is dedicated to the history of the Museum of His Holiness Patriarch Nikon, founded in 1874 in the Resurrection New Jerusalem Monastery as well as the history of the revival of the museum in a new quality, which became part of the restoration program of the New Jerusalem Monastery. The role of the organizer of the museum, archimandrite Leonid (Kavelin) (1822-1891), the abbot of the monastery in 1869-1877, an outstanding Russian historian, the Resurrection Monastery historiographer, a collector of its antiquities and a researcher of its archives, is considered. Also, it is said about the experience of forming a collection of the new Patriarch Nikon’s Museum implementing historical-chronological, artistic-figurative, memorial, thematic and ensemble principles of the collection. Anew quality restoration done in the monastery museum should emphasize the memorial importance of the monastery as a phenomenon of Russian church archeology of the XIX century. The exposition located in the museum halls should create a rich informational and visual basis, have a deep emotional impact in the visitor’s memory, provide food for spiritual development and material for general reflection on the fate of the Holy Chrisitan Places, establish parallels in the life of Russia and the Holy Land, mark an enormous contribution of Patriarch Nikon in the construction of a magnificent building of the Russian Orthodox Church and the nascent Russian Empire.

ТРАДИЦИИ СТРАННИЧЕСТВА И ХРАМОПОПЕЧЕНИЕ: НА МАТЕРИАЛАХ ВОЛОГОДСКОЙ ГУБЕРНИИ ВТОРОЙ ПОЛОВИНЫ XIX – НАЧАЛА XX ВЕКА

2021 ◽  
pp. 60-67
Author(s):  
Наталья Александровна Шушвал
Keyword(s):  
Fund Raising ◽  
Organic Part ◽  
Parish Community ◽  
Peasant Community ◽  
The Temple ◽  
The Church

В статье на архивных и этнографических материалах Вологодской губ. рассказывается о месте и роли странничества в деле храмопопечения. Само храмопопечение в крестьянском сообществе представляло собой заботу об устройстве храма – его внешнем и внутреннем благолепии, а также отношение к нему, бытующее в крестьянской среде во второй половине XIX – начале XX в., и все виды и формы коммуникаций, вызванные этим отношением. Сбор доброхотных подаяний для нужд храма являлся частью индивидуальных форм храмопопечения и органичной частью странничества. В статье прослеживается, как происходила организация сборов на храм внутри приходского сообщества, какую роль в ней исполняли священнослужители, какими качествами обладали сами сборщики и что являлось мотивами для участия в данной практике храмопопечения. Сборщики на храм иногда собирали средства без разрешения епархиального начальства, выпадали из церковной нормативности, но при этом полностью соответствовали пониманию крестьянами истинного благочестия. Несмотря на стремление церкви регулировать данный вид попечения, оно было ярким проявлением крестьянской религиозности. В статье можно увидеть, что странничество в крестьянской среде было бы невозможно без таких явлений крестьянской жизни, как странноприимство, идеи милосердия и представления о храме как о сакральном центре крестьянской общины. The article on the archival and ethnographic materials of the Vologda province tells about the place and the role of wandering in the matter of church care. The care of the church itself in the peasant community was a concern for the structure of the church – its external and internal splendor, as well as the attitude towards it that existed in the peasant environment in the second half of the 19th – early 20th centuries and all types and forms of communication caused by this attitude. Collecting voluntary alms for the needs of the temple was part of individual forms of church care and an organic part of wandering. The article notes how the church fund-raising had organized within the parish community, what role the clergy played in it, what qualities the collectors themselves possessed, and what were the motives for participating in this practice of temple care. Canvassers sometimes raised funds for the church without the permission of the diocesan authorities, which fell out of church standards, but at the same time fully corresponded to the peasants’ understanding of true piety. Despite the desire of the church to regulate this type of care, it was a vivid manifestation of peasant religiosity. It can be seen in the article that wandering among the peasant environment would have been impossible without such a phenomenon of peasant life as hospitality, the idea of mercy, and the idea of the temple as the sacred center of the peasant community.

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