scholarly journals Нариси мовного образу ПРАВЕДНОГО в українських текстах Псалтиря (переклад Івана Огієнка)

2021 ◽  
Vol 40 ◽  
pp. 7-19
Author(s):  
Olga Barabasz-Rewak

This article is a part of a study on the integral linguistic image of God in the Ukrainian translation of the Psalter translated by Ivan Ohienko. The important role of Ohienko’s texts comes from the scientific nature of the translation and the influences in the formation of literary language. The author of the study is interested in the ways and means by which the concept of the RIGHTEOUS – one of the most frequent elements God functions with in text collections – is verbally expressed. Therefore, in this study, attention is focused on an attempt to ethnolinguistically analyse (based on the conception of profiling by J. Bartmiński) of the Ukrainian lingual implementation of such biblical concepts as ‘righteous person’, ‘the main signs of a righteous person associated with God’, and ‘the actions of a righteous person towards a) God, b) sinners’. As a result, it will be possible to trace the richness and diversity of the language image ‘righteous’ created by Ivan Ohienko, by bringing readers closer to the understanding of the ways of linguistic filling of in Old Testament texts with Ukrainian language means.

2016 ◽  
Vol 1 (1) ◽  
pp. 16-38
Author(s):  
Jonathan Octavianus

As every epoch there are there a transition time, on Old Testament like Moses with Joshua, Joshua selected by God an supported fully by Moses, Conversely Moses have liberally to be changed. Like Elijah to Elisha too.Pattern on New Testament there are an examples of transition time too, like Jesus Christ to His Disciples, an transition from Paul to his successor Timothy. This is a heart and soul a big leader, and shall all leadership owners shepherd in church, Christian institution, etc.Which most be remembered in transition of leadership, that people of God leadership, about who will lead, who continue leadership, like a principle in biblical, hence a role of God, is determinant an anoint man which be selected the absolute God choice and constitute all other, but a succession router leader is which have been selected His own. An can be anointed in front of believers.


Author(s):  
Scott Mandelbrote

Scepticism and loyalty represent the poles of van Dale’s career. Two contexts have been mentioned as relevant here: the seventeenth-century attack on magic and superstition, and the circles of friendship that created a contemporary Republic of Letters. This chapter evaluates both contexts, as well as others that may throw light on his relatively neglected attitude to the text of the Bible. It brings into focus two important intellectual episodes: his treatment of the account of the Witch of Endor (1 Samuel 28:3–25), and his engagement with Hellenistic sources relating to the text of the Old Testament, especially to the miraculous composition of the Septuagint. These issues brought van Dale to ask questions about God’s Word. The chapter explores the limits of his scepticism, the extent of his scholarship, and the role of friendship and isolation in his development. Finally, it draws attention to his place in contemporary Mennonite debates.


Author(s):  
Jorge Cañizares-Esguerra ◽  
Adrian Masters

Scholars have barely begun to explore the role of the Old Testament in the history of the Spanish New World. And yet this text was central for the Empire’s legal thought, playing a role in its legislation, adjudication, and understandings of group status. Institutions like the Council of the Indies, the Inquisition, and the monarchy itself invited countless parallels to ancient Hebrew justice. Scripture influenced how subjects understood and valued imperial space as well as theories about Paradise or King Solomon’s mines of Ophir. Scripture shaped debates about the nature of the New World past, the legitimacy of the conquest, and the questions of mining, taxation, and other major issues. In the world of privilege and status, conquerors and pessimists could depict the New World and its peoples as the antithesis of Israel and the Israelites, while activists, patriots, and women flipped the script with aplomb. In the readings of Indians, American-born Spaniards, nuns, and others, the correct interpretation of the Old Testament justified a new social order where these groups’ supposed demerits were in reality their virtues. Indeed, vassals and royal officials’ interpretations of the Old Testament are as diverse as the Spanish Empire itself. Scripture even outlasted the Empire. As republicans defeated royalists in the nineteenth century, divergent readings of the book, variously supporting the Israelite monarchy or the Hebrew republic, had their day on the battlefield itself.


2021 ◽  
Vol 30 (1) ◽  
pp. 70-82
Author(s):  
Jacqueline Grey

Abstract This article explores the tradition of female prophets in the Old Testament utilizing Isaiah’s woman (Isa. 8.1-4) as a case study. First, it discusses the general evidence for a female prophetic tradition in the Old Testament, locating it in the broader ancient Near East context. It then focuses on examples of women prophets within the Old Testament to demonstrate the role of female prophets in shaping national life and politics despite the gender limitations of women in ancient Israelite society. Following this broader discussion, a case study of Isaiah’s wife is presented to explore her function and role as a prophet. In particular, the role of hannevi’ah as a possible mother within the prophetic guild is examined. Finally, the implications for the Pentecostal community are considered, focusing on retrieving the role of prophetic mothers to function alongside prophetic fathers.


2021 ◽  
pp. 008467242110472
Author(s):  
Ferdi Kıraç

Childhood maltreatment is widespread in predominantly Muslim countries. However, the research investigating the impact of childhood maltreatment on the adult survivors’ religious and spiritual lives has mainly focused on Western Judeo-Christian samples. Considering cross-cultural differences in religious beliefs, in this study, we investigated the relationship between childhood maltreatment and god image, and the mediating role of self-esteem in a sample of Muslim Turkish adults. Eight hundred two participants completed Childhood Trauma Questionnaire–Short Form, God Perception Scale, and Self-Esteem Scale. Findings revealed that all childhood maltreatment subtypes predicted negative image of god and self-esteem mediated some of the negative effects of each maltreatment subtype on god image. The study also found that emotional neglect was the most prominent predictor of negative image of god, followed by emotional abuse. Based on attachment theory, we concluded that the emotional component of childhood maltreatment had more long-lasting adverse consequences in survivors’s relationship with god in Muslim adults.


Proglas ◽  
2021 ◽  
Author(s):  
Милена Обретенова ◽  

В статията се разглежда ролята на синхронния подход като основна предпоставка за изтънчена фалшифицируемост при изучаване на историите на националните книжовни езици на територията на културно-езиковата общност Slavia Orthodoxa. Анализира се възможната му роля в изучаването на книжовноезиковата история като компонент на историческия подход към езика в контекста на теорията и методологията на научноизследователските програми на Имре Лакатош.


2010 ◽  
Vol 40 (112) ◽  
pp. 343
Author(s):  
Pedro Celso Campos

Antigos documentos revelam que a preocupação com a ecologia não é fato recente. Há referências até mesmo no Antigo Testamento. Há intervenções sublimes de Santo Agostinho, Francisco de Assis, Erasmo de Roterdam. Mais recentemente, no séc. XIX, debate-se a “ecologia profunda”, através de Teilhard de Chardin e, depois, com Aldo Leopoldo (1940), Arne Naess (1970) etc. Em nossos dias, o debate sobre a vida, a sustentabilidade, está permanentemente visível na mídia, nas reuniões da ONU etc. Este artigo pretende indagar sobre o papel da Ética como recurso fundamental nesta discussão, concebendo Ética como algo que vai além da mera abordagem estética tão cara à vida moderna.ABSTRACT: Ancient documents reveal that the concern with Ecology isn’t a recent fact. There are references about it even in the Old Testament. There are sublime interventions from Saint Augustine, Saint Francis of Assisi and Erasmus of Rotterdam. More recently, in the 19th century, people have discussed “Deep Ecology”, based on the work of Teilhard de Chardin and, later, of Aldo Leopoldo (1940), Arne Naess (1970), etc. Nowadays, the debate about life and sustainability is permanently visible in the media, in United Nations’ gatherings, etc. This article intends to question the role of ethics as a fundamental resource in this discussion, conceiving ethics as something that goes beyond the mere aesthetic approach, so costly to modern life.


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