scholarly journals THE EVOLUTION OF COLONIAL LEGACY AND SOCIAL STATUS OF WOMEN, A CASE STUDY OF EGYPT BETWEEN 1952-2016

2021 ◽  
Vol 7 (3) ◽  
pp. 59-81
Author(s):  
Ruth Frimpomaa Anarfi Gordon ◽  
◽  
Qianhong Zhang ◽  
Author(s):  
Sumeer Gul ◽  
Sangita Gupta ◽  
Sumaira Jan ◽  
Sabha Ali

The study endeavors to highlight the contribution of women in the field of Political research globally. The study is based on the data gathered from journal, Political Analysis which comprises a list of articles published by authors for the period, 2004-2014. The proportion of the male and female authors listed in the publication was ascertained. There exists a colossal difference among male and female researchers in the field of Political Science research, which is evident from the fact that 88.30% of publications are being contributed by male authors while as just 11.70 % of publications are contributed by female authors. Furthermore, citation analysis reveals that highest number of citations is for the male contributions. In addition, the collaborative pattern indicates that largest share of the collaboration is between male-male authors. This evidently signifies that female researchers are still lagging behind in the field of Political Science research in terms of research productivity (publications)and thus, accordingly, need to excel in that particular field to overcome the gender difference. The study highlights status of women contribution in the Journal of Political Analysis from the period 2004-2014. The study provides a wider perspective of female research-contribution based on select parameters. However, the study can be further be enriched by taking into consideration various other criteria like what obstacles are faced by female researchers impeding their research, what are the effects of age and marital status on the research-productivity of female authors, etc.


Author(s):  
Christopher Bobonich

The dialogues that are most obviously important for Plato’s political philosophy include: the Apology, the Crito, the Gorgias, the Laws, the Republic, and the Statesman. Further, there are many questions of political philosophy that Plato discusses in his dialogues. These topics include, among others: (1) the ultimate ends of the city’s laws and institutions; (2) who should rule, the forms of constitution, and their ranking; (3) what institutions and offices there should be; (4) the nature and extent of citizens’ obligation to obey the laws; (5) the proper criterion of citizenship; (6) the political and social status of women; (7) the purposes of punishment; (8) private property; and (9) slavery. This chapter attempts to provide an overall picture of Plato’s political philosophy, focusing on three moments: the “Socratic” dialogues, including the Apology and the Crito; the great middle-period work, the Republic, along with the Phaedo; and finally, two works from Plato’s last period, the Statesman and the Laws.


2015 ◽  
Vol 43 (3) ◽  
pp. 249-272 ◽  
Author(s):  
Soo-Hyun Mun

This article contributes to the debate between the merits of the ‘politics of presence’ versus the ‘politics of ideas’ by examining the case of the first female Korean president, Park Geun-Hye. On the one hand, Park did not represent ‘the ideas’ of feminist politics. While her gender identity was widely propagated and accepted, it did not transform into deliberate identity-based politics. On the other hand, she contributed to the elevation of women’s social status through various unintended consequences, although Park’s ‘femininity without feminism’ inevitably led to the negligence of gender politics in her government. Indeed, Park’s existence, rather than her intention, stimulated the debate on the role and status of women in Korean society and enabled the rise of a number of first females in various sectors. In sum, the ‘politics of presence’ was triggered even without overt political measures.


2021 ◽  
Vol 905 (1) ◽  
pp. 012083
Author(s):  
D T Ardianto ◽  
S Mataram

Abstract The Javanese tradition is manifested in various forms, one of which is Merti Desa Tambakbayan tradition in Tambakboyo Village, Tawangsari District, Sukoharjo Regency. This annual tradition is a cultural heritage that help to maintain environmental balance. This study seeks to describe the philanthropic and ecological values of Merti Desa Tambakbayan tradition. This research was a case study with traditional event as the object. The data sources were the Merti Desa Tambakbayan events, documents, and interview results with informants. The obtained field data showed the existence of philanthropic and ecological values in Tambakboyo community. These values can be seen from the traditions of having feast and exchanging meals together, and joint activities to clean up the environment around the village regardless of social status. These attitudes are essentials, especially when some members of the society are experiencing economic difficulties due to the ongoing Covid-19 pandemic.


2017 ◽  
Vol 7 (2) ◽  
pp. 159-189
Author(s):  
Mohsen Bakhtiar

Abstract Proper hejab observance has long been an important issue to political-religious conservatives in Iran who, in recent years, have relied on metaphorical language to persuade Iranian women to dress modestly in public. The present paper, based on Kövecses’s (2015) account of metaphor in context, explores the role of contextual factors involved in the formation of hejab linguistic metaphors used in 56 pro-hejab billboards and posters. Data analysis indicates that the moral and social status of women are depicted as being determined by, or correlated with, their degree of veiling. On that basis, properly covered up women are shown to be the recipients of very positive metaphorical conceptualizations (as pearls, flowers, and angels), whereas immodestly dressed women are negatively pictured as being subject to sexual objectification (as unwrapped edibles). Moreover, the hejab is a protective cover is shown to be the metaphor instantiated in many of the billboards and posters. The protective function of hejab is highlighted by conceptualizing corrupt men as flies and devils. Finally, the metaphorical patterns represent the contextual role of political and religious ideology, key cultural concepts, and show entrenched conventional conceptual metaphors and metonymies in the production of novel metaphors.


Author(s):  
Joel Gordon

This chapter examines the rhetoric of the March crisis as well as the ideals proferred and the programs espoused by both sides. In the wake of the March crisis, the Command Council of the Revolution (CCR) announced steps to end the period of transitional rule and facilitate the return of parliamentary life. It also proclaimed an end to all press censorship. The chapter first considers the debates over issues confronting the CCR, including the constituent assembly that would work on a new constitution, the idea of limiting the number of political parties in Egypt, and the political, economic, and social status of women. It also discusses the impact of the March crisis on the Democratic Movement for National Liberation (DMNL) and other communist movements, along with the notion that the liberal intelligentsia failed to support the revolution.


Author(s):  
Christopher Mudaliar

This chapter focuses on the role that constitutions play in national identity, particularly in states that are recently independent and constrained by a colonial legacy. It uses Fiji as a case study, exploring how British colonialism influenced conceptions of Fijian national identity in the constitutional texts of 1970, 1990 and 1997. The chapter explores the indigenous ethno-nationalist ideals that underpinned these constitutions, which led to the privileging of indigenous Fijian identity within the wider national identity. However, in 2013, Prime Minister Frank Bainimarama introduced a new constitution which shifted away from previous ethno-nationalist underpinnings towards a more inclusive national identity through the promotion of a civic nationalist agenda. In doing so, Bainimarama’s goal of reducing ethnic conflict has seen a constitutional re-imagining of Fijian identity, which includes the introduction of new national symbols, and a new electoral system, alongside equal citizenry clauses within the Constitution. This study offers a unique insight into power and identity within post-colonial island states.


Author(s):  
Rinku Pegu

Rarely would an auteur choose a female protagonist as the lead character for one's debut film. In 1935, Jyoti Prasad Agarwal chose a historical figure of Ahom princess Joymoti as the central character for the first Assamese film. Was it enough to portray an Ahom princess as the lead character, or was it lending the historical figure a new perspective? During the stated period in Assam, the cult of Joymoti had gathered momentum. In this discourse, much emphasis was given on Joymoti sacrificing her life rather than revealing the whereabouts of her husband Prince Gadapani to the state authorities. This chapter seeks to explore how the social status of women was addressed and tackled in the film.


Author(s):  
Jeffrey E. Smith

This chapter uses St. Louis, Missouri’s Bellefontaine Cemetery as a case study to explore the contours of servitude before and after the Civil War by examination of cemeteries and burial patterns. It asserts that while cemeteries were segregated by both policy and practice, slavery blurred the lines of segregation when masters buried enslaved people on family lots and when free Blacks of social status sought burial alongside white counterparts. Using this unique research resource, it finds that urban enslaved people continued to live in masters’ households with their families, and that masters buried them as they had before the war, sometimes almost a decade after the Thirteenth Amendment passed.


Sign in / Sign up

Export Citation Format

Share Document