Plato’s Politics

Author(s):  
Christopher Bobonich

The dialogues that are most obviously important for Plato’s political philosophy include: the Apology, the Crito, the Gorgias, the Laws, the Republic, and the Statesman. Further, there are many questions of political philosophy that Plato discusses in his dialogues. These topics include, among others: (1) the ultimate ends of the city’s laws and institutions; (2) who should rule, the forms of constitution, and their ranking; (3) what institutions and offices there should be; (4) the nature and extent of citizens’ obligation to obey the laws; (5) the proper criterion of citizenship; (6) the political and social status of women; (7) the purposes of punishment; (8) private property; and (9) slavery. This chapter attempts to provide an overall picture of Plato’s political philosophy, focusing on three moments: the “Socratic” dialogues, including the Apology and the Crito; the great middle-period work, the Republic, along with the Phaedo; and finally, two works from Plato’s last period, the Statesman and the Laws.

Author(s):  
Joel Gordon

This chapter examines the rhetoric of the March crisis as well as the ideals proferred and the programs espoused by both sides. In the wake of the March crisis, the Command Council of the Revolution (CCR) announced steps to end the period of transitional rule and facilitate the return of parliamentary life. It also proclaimed an end to all press censorship. The chapter first considers the debates over issues confronting the CCR, including the constituent assembly that would work on a new constitution, the idea of limiting the number of political parties in Egypt, and the political, economic, and social status of women. It also discusses the impact of the March crisis on the Democratic Movement for National Liberation (DMNL) and other communist movements, along with the notion that the liberal intelligentsia failed to support the revolution.


2017 ◽  
Vol 32 (1) ◽  
pp. 169-190
Author(s):  
V. Bradley Lewis

This paper suggests an alternative account of the political character of Plato’s political philosophy. After pointing toward some problems of the common developmental paradigm, which emphasizes discontinuities between Plato’s Socratic early writings, the mature utopianism of the Republic, and the late pessimism of the Laws, it proposes that Plato’s two large constructive works, the Republic and Laws, are related to two actual historical events in which Plato played a role, the trial of Socrates and Plato’s failed intervention in Sicilian politics. On this view, the Republic is to the Apology of Socrates as the Laws is to the Seventh Letter. The Republic is an imaginative reconstruction of the sort of defense of philosophy under more favorable conditions than obtained in the actual trial; the Laws is an imaginative reconstruction of the sort of political reform that Plato advocated under more favorable conditions than obtained in Syracuse under Dionysius II. The paper suggests this as the basis of a unified interpretation of Plato’s political philosophy. 



2018 ◽  
Vol 1 (1) ◽  
pp. 35
Author(s):  
Ylber Aliu

<pre><em>The purpose of this study is to identify the similarities and differences between the political philosophy of<br />Plato and political philosophy of Aristotle. Such comparative study is very important for political<br />thought in general. The main significance of this paper is the precise meaning of the political philosophy<br />of Plato and political philosophy of Aristotle, as well as the meaning of differences and similarities.<br />Often, Plato’s political ideas appear as Aristotle political ideas, and Aristotle’s political ideas appear as<br />Plato’s political ideas. The main method of study in this paper is the comparison method. The ancient<br />political debate between Plato and Aristotle is important to modern political philosophy as it is the basis<br />of modern political theories. The data for paper are taken from the books of these two authors. The<br />political philosophy of Plato and Aristotle, although they have similarities in some points, but differ in<br />many other issues, such as: different categories of political analysis, different methodologies of policy<br />study, and different reasons for state creation, different opinions why democracy is a bad form of<br />government and why aristocracy is the right form.</em></pre>


2020 ◽  
Vol 6 (1) ◽  
pp. 103-112
Author(s):  
Victor Adefarasin

The political ideas of John Locke have greatly influenced the modern world. His political ideas have actually given to the modern world the concepts of constitutional government, religious toleration, representative institutions, the freedom of individual and private property. In addition, the philosophical theories are embedded in the American and British Constitutions. It is against this background that Lockean political philosophy and its implications for Nigerian politics are discussed in this paper. The paper concludes that Lockean Political Philosophy is of vital importance to Nigerian politics.


Author(s):  
Ilya Erokhov

Based on the example of Plato&rsquo;s political philosophy, this article explores the phenomenon of supremacy of theoretical thought over practical thought, which is a universal trait of the classical Ancient Greek philosophical systems. The first part of the articled indicates the conceptual similarity of the two-level systems of knowledge of Plato and Aristotle in the role that theory plays in relation to practical thought. The second part of the article reconstructs the concept of Plato's philosophy of politics, outlines the key political strategies he dealt with, and provides analytical reconstruction of the democratic theory of politics, oligarchic and civil-political, where the latter is the reflection of Plato&rsquo;s original political views. The final part is dedicated to the method of Plato's political philosophy. Analysis of the context of using the term &ldquo;theory&rdquo; by Plato allows reconstructing the key methodological characteristic of Plato's model of theoretical philosophy. The article also provides the typology of practical knowledge, and substantiates the reasons according to which the political philosophy, as one of the types of practical knowledge, had to adhere to the theoretical prescriptions that fully determined the content of political reflection. The paper reveals the central practical task of philosophical theory, which by Plato's plan was intended to cease the political strife in Athens using true knowledge. The thesis is substantiated that using theory, Plato sought to complete the history of practical politics and subsequently shift towards building the &ldquo;ideal state&rdquo; based on the laws that are mandatory for all citizens of the polis. The article also discloses the principles of complex interrelation of the three Socratic methods: irony, dialectics and maieutics, which in Plato's political philosophy manifested as a single complex method. It is demonstrated that the method fulfills a bonding function between theory and practice, which allows transferring the theoretical truth to the sphere of practical problems of politics.


Author(s):  
Olaiya Olajumoke Olufunmilola

The journey towards social ordering and the need to make life much better than it used to be is one of the principal motivations for political philosophy. Hence, there are as much political theories to this effect as there are political philosophers and scientists. Whereas the aim of the present research is to consider what kind of political theory can assist in social ordering, it does this, taking cognizance of the pedagogical postulates of the political scholar, Plato. In other words, this research reconsiders the educational underpinning of Plato’s political philosophy for use in the quest toward the agenda of attaining nationhood in Nigeria. This comes as a consequence of the urgency to correct the ugly trend(s) that have greeted the educational system of the country as well as the failure of the social sciences to provide the much sought succor. This approach is sacrosanct because of the undue but accentuated emphases that have been given to the social sciences as the domain from which development and nationhood can spring. Incidentally, the journey toward nationhood for Nigeria, continues to be one of the most disturbing dilemmas that continues to haunt the country. Via the method of critical analysis, this essay argues that Plato’s political philosophy has some educational ideals that present implications for contemporaneous nature or character of contemporary Nigeria. By giving emphasis on his reflections on the principle of specialization, this study is able to argue that the spirited application of this ideal for contemporary Nigeria via pedagogy will go a long way to birth the much sought nationhood. Political philosophy needs pedagogy to be able to realize its ideals. Unless this initiative is underscored, this essay submits, the quest for nationhood will continue to lament in the labyrinth of folly and backwardness.


Mnemosyne ◽  
2020 ◽  
Vol 73 (1) ◽  
pp. 63-86
Author(s):  
Mauro Bonazzi

Abstract The aim of the paper is to provide a unitary reading of Plutarch’s De genio Socratis by concentrating on the character of Epameinondas. Against those who claim that the philosophical speeches are the main theme of the dialogue, it is argued that Epameinondas, one of the speakers, also plays an active role in the liberation of Thebes. Against those who insist on the political action alone, it is shown that Epameinondas’ commitment is not the same as that of the other conspirators. His goal—like that of Plato and Socrates (as they are represented in the text)—is to take care of his fellow citizens, and lead them to moral virtue, in accordance with the divine order. This idea may appear piously unrealistic, but it clearly illustrates the merits and limits of Plato’s political philosophy.


1989 ◽  
Vol 36 (1) ◽  
pp. 3-15 ◽  
Author(s):  
David Cohen

It is a commonplace of contemporary classical scholarship that in the classical period the political and social status of Athenian women was deplorably low. Relegated to the ranks of slaves and children, scholars suggest that they were even much worse off than the women of earlier and later periods of Greek history. This paper proposes not to challenge this global judgement as a whole, but simply to focus upon one aspect of women's lives which has played an important role in such scholarly discussions.


Author(s):  
Daniel A. Dombrowski

In this work two key theses are defended: political liberalism is a processual (rather than a static) view and process thinkers should be political liberals. Three major figures are considered (Rawls, Whitehead, Hartshorne) in the effort to show the superiority of political liberalism to its illiberal alternatives on the political right and left. Further, a politically liberal stance regarding nonhuman animals and the environment is articulated. It is typical for debates in political philosophy to be adrift regarding the concept of method, but from start to finish this book relies on the processual method of reflective equilibrium or dialectic at its best. This is the first extended effort to argue for both political liberalism as a process-oriented view and process philosophy/theology as a politically liberal view. It is also a timely defense of political liberalism against illiberal tendencies on both the right and the left.


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