Recasting Feminine Identity in Assamese Cinema

Author(s):  
Rinku Pegu

Rarely would an auteur choose a female protagonist as the lead character for one's debut film. In 1935, Jyoti Prasad Agarwal chose a historical figure of Ahom princess Joymoti as the central character for the first Assamese film. Was it enough to portray an Ahom princess as the lead character, or was it lending the historical figure a new perspective? During the stated period in Assam, the cult of Joymoti had gathered momentum. In this discourse, much emphasis was given on Joymoti sacrificing her life rather than revealing the whereabouts of her husband Prince Gadapani to the state authorities. This chapter seeks to explore how the social status of women was addressed and tackled in the film.

2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.


Transfers ◽  
2013 ◽  
Vol 3 (3) ◽  
pp. 62-78 ◽  
Author(s):  
Gopa Samanta ◽  
Sumita Roy

This article examines the marginal mobilities of hand-pulled rickshaws and rickshaw-pullers in Kolkata, India. It traces the politics of rickshaw mobilities, showing how debates about modernity and the informal economy frequently overshadow the experience of the marginalized community of hand-rickshaw pullers. It shows how the hand-pulled rickshaw rarely becomes the focus of research or debate because of its marginal status—technologically (being more primitive than the cycle rickshaw); geographically (operating only in Kolkata city); and in terms of the social status of the operators (the majority being Bihari migrants in Kolkata). Drawing upon both quantitative and qualitative research, this study focuses on the backgrounds of the rickshaw-pullers, their strategies for earning livelihoods, the role of social networks in their life and work, and their perceptions of the profession—including their views of the state government's policy of seeking to abolish hand-pulled rickshaws. The article concludes by addressing the question of subalternity.


2021 ◽  
Vol 17 (20) ◽  
pp. 163
Author(s):  
Ousmane Barry ◽  
Honoré Mimche ◽  
Patrice Tanang Tchouala ◽  
Hamidou Kone

Le statut social de la femme est un critère de différenciation dans le domaine de la migration internationale féminine. Cependant la littérature reste peu prolixe sur la relation entre celui-ci et la pratique migratoire. Cette étude vise à documenter les liens entre le statut des femmes et leurs comportements migratoires dans le contexte burkinabè. Elle s’appuie sur des données secondaires, 3 880 femmes âgées de 15 ans et plus, issues de l’enquête sur l’Interaction entre Politiques Publiques, Migrations et Développement (IPPMD) au Burkina Faso en 2014 collectées auprès de 2 200 ménages. L’analyse a été à la fois descriptive (bivariée et multivariée) et explicative (régression logistique). Les résultats montrent que le statut social de la femme est négativement associé à l’émigration internationale des femmes. Les émigrées sont celles qui ont un statut faible. Elles résident en milieu rural, dans des ménages ayant une expérience migratoire et un niveau de vie faible. Le statut social de la femme explique le départ vers l’étranger chez les femmes Burkinabè et contribue à l’exacerbation des flux migratoires au Burkina Faso. Le sexe du chef de ménage et la taille du ménage constituent un autre groupe de variables qui influencent directement l’émigration des femmes mais aussi de façon indirecte via le statut de celles-ci. En conclusion, cette étude aurait contribué à une compréhension plus large sur les migrations féminines au Burkina Faso. Au regard de ces résultats, l’amélioration des conditions de vie des femmes et l’analyse de l’impact de l’émigration internationale de cellesci sur certains secteurs de développement local telles que la santé et l’éducation constituent des pistes à explorer afin de contribuer à l’autonomisation des femmes d’une part et de tirer les avantages qu’offre la migration d’autre part.   The social status of women is a criterion of differentiation in the field of international female migration. However, the literature is not very prolific on the relationship between this and the practice of migration. This study aims to document the links between the status of women and their migratory behavior in the Burkina Faso context. The study is based on secondary data, 3,880 women aged 15 and over, from the survey on the Interaction between Public Policies, Migration and Development (IPPMD) in Burkina Faso in 2014 collected from 2,200 households. The analysis was both descriptive (bivariate and multivariate) and explanatory. Results show that the social status of women is negatively associated with the international emigration of women. The emigrants are those who have a weak status. They live in rural areas, in households with migratory experience and a low standard of living. The social status of women explains the departure abroad among Burkinabè women and contributes to the exacerbation of migratory flows in Burkina Faso. The sex of the head of the household and the size of the household constitute another group of variables that directly influence the emigration of women but also indirectly via their status. In conclusion, this study would have contributed to a broader understanding of female migration in Burkina Faso. Based on these results, improving the living conditions of women and analyzing the impact of their international emigration on sectors of local development such as health and education are avenues for consideration to explore in order to contribute to the empowerment of women on the one hand and to reap the benefits of migration on the other.


Author(s):  
З.Х. Кумахова

В данной статье анализируются исследования европейских путе- шественников, побывавших на Северном Кавказе в XVII–XIX в., затрагивающие статус женщины в традиционном черкесском обществе. Выявленные источники классифицируются по сюжетам, описывающим формирование статуса женщи- ны с младенчества до достижения положения матери семейства. В настоящей статье предпринята попытка комплексно изучить вышеупомянутые источники, выявив стороны жизни адыгской женщины, привлекавшие внимание иностранных исследователей. This article analyzes the research of European travelers who visited the North Caucasus in the 17th - 19th centuries. affecting the status of women in traditional Circassian society. The sources identifi ed are classifi ed by stories describin This article analyses the researches of European travellers who visited the North Caucasus in the period from 17th to 19th centuries, that covered the issue of the status of women in traditional Circassian society. The identifi ed sources are classifi ed according to the plot describing the development of women’s status from infancy to getting the position of the mother of the family. In this article, an attempt has been made to study comprehensively the abovementioned sources, identifying the Adyghe woman’s aspects of life, which attracted the attention of foreign researchers g the formation of the status of women from infancy to the position of the mother of the family. In this article, an attempt was made to comprehensively study the above sources, identifying the sides of the life of the Adyg woman, which attracted the attention of foreign researchers.


1935 ◽  
Vol 31 (3-4) ◽  
pp. 520-523
Author(s):  
F. G. Mukhamedyarov

The beginning of a sharp decline in the birth rate in Europe dates back to the last quarter of the 19th century, the period of the heyday of capitalism, when the exploitation of the working class takes on the most refined forms, the contradiction between the social status of women and her maternal function appears sharper and brighter.


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