scholarly journals KONSTRUKSI SOSIAL UPACARA ADAT KARO SUKU TENGGER DI DESA TOSARI, KECAMATAN TOSARI, KABUPATEN PASURUAN

2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Endang Kumala Ratih ◽  
Anik Juwariyah

<p><em>Nowadays social relations in a society are less aware of, be it with nature, society, and society with God, especially in today's young people who are mostly influenced by digital technology that is growing very rapidly and is inherent in life which makes them very focused with cellphones and indirectly make them individualistic creatures. Through this article, the writer hopes to provide insight, especially to young people, that awareness of social relations is needed that can be realized through culture. The relationship between humans and God, humans and nature, and humans with each other has indirectly formed a social relationship, such as the Karo traditional ceremony, which is worship of the spirits of the ancestors in which there are several rituals as an expression of gratitude for a good harvest. . The Karo Day traditional ceremony involves village communities, one of which is in Tosari Village. The relationship between society and God, society and nature, society and each other, which is formed from the implementation of the Karo Day traditional ceremony, indirectly has a social relationship. This relationship was investigated using the social construction approach of Peter L. Berger and Thomas Luckmann. Data collection includes: 1) observation, by looking at the phenomena that are directly or indirectly related to the subject and object of research; 2) interview with the perpetrator; and 3) literature study and documents in the form of photos. The results of this study indicate that traditional ceremonies have an important role in maintaining and forming a social relationship. The Karo traditional ceremony is carried out every year by the Tengger tribe who believe in their ancestors, making a community that is full of tolerance, and adheres to values.</em></p><p><strong><em>Keywords: </em></strong><strong><em>Karo Traditional Ceremony, Tengger Tribe Community, Social Construction</em></strong><strong><em></em></strong></p><h2> </h2><p><strong>Abstrak</strong></p><p>Pada jaman sekarang hubungan sosial dalam suatu masyarakat kurang disadari, baik itu dengan alam, masyarakat sesamanya, dan masyarakat dengan Tuhan, khususnya dilingkungan anak muda jaman sekarang yang kebanyakan sudah terpengaruh oleh tekonologi digital yang berkembang sangat pesat dan melekat dalam kehidupan yang menjadikan mereka sangat terfokus dengan handphone dan secara tidak langsung menjadikan mereka makhluk individualis. Melalui artikel ini penulis berharap dapat memberikan wawasan khususnya kepada anak muda bahwa diperlukan kesadaran tentang hubungan sosial yang dapat direalisasikan melalui kebudayaan. Hubungan manusia dengan Tuhan, manusia dengan alam, dan manusia dengan sesamanya secara tidak langsung telah membentuk sebuah hubungan sosial, seperti pada upacara adat Hari Raya Karo yang merupakan pemujaan terhadap roh para leluhur yang didalamnya terdapat beberapa ritual sebagai pengungkapan rasa syukur atas hasil panen yang bagus. Upacara adat Hari Raya Karo melibatkan masyarakat desa, salah satunya didesa Tosari. Hubungan antara masyarakat dengan Tuhan, masyarakat dengan alam, masyarakat dengan sesamanya yang terbentuk dari pelaksanaan upacara adat Hari Raya Karo secara tidak langsung telah terjadi suatu hubungan sosial. Hubungan tersebut diteliti dengan menggunakan pendekatan konstruksi soial Peter L. Berger dan Thomas Luckmann. Pengumpulan data meliputi : 1) observasi, dengan melihat fenomena yang berhubungan langsung maupun tidak langsung dengan subjek dan objek penelitian; 2) wawancara dengan pelaku; dan 3) studi kepustakaan dan dokumen berupa foto. Hasil dari penelitian ini bahwa upacara adat memiliki peranan penting dalam menjaga dan membentuk sebuah hubungan sosial. Upacara adat Karo yang dilakukan setiap tahunnya oleh masyarakat suku Tengger yang percaya dengan leluhur, menjadikan masyarakat yang penuh toleransi, dan mentaati nilai-nilai.</p><p><strong>Kata Kunci : </strong><strong><em>Upacara Adat Karo, Masyarakat Suku Tengger, Konstruksi Sosial</em></strong></p>

2020 ◽  
pp. 28-32
Author(s):  
Yaroslav HROMOVYI

Introduction. Property is a multifaceted phenomenon, so that, even within one science, there is no general concept that would reflect its meaning. At the same time, we are of the opinion that the most important aspects of property for modern society are economic and legal, despite the fact that property, first of all, was considered as a philosophical category. In scientific sources, the commonality of features that characterize the property on the legal side (possession, use and disposal), is called the legal (legal) category, and economic (the desire to own goods (both tangible and intangible), the relationship between owners, owner and direct producer of goods (subject-subject relations)) - economic category. The purpose of the paper is to consider the essence of property as an economic category. Results. Analyzing the category of «property» from an economic point of view, we can identify its basic basis: the relationship of different owners with each other, as well as owners and direct producers of goods. In the «owner – owner» relationship, we observe the economic process of exchange of goods. At the same time, the owner-non-owner relationship is non-economic, so it is not the subject of economists' research. The relationship between different owners, as well as owners and direct producers of goods is the material basis of our society. Conclusion. Property as an economic category is characterized by: first, the result of the manifestation of the subject of his will - the desire to own the goods of the world; secondly, goods both material and non-material; third, the social relations and interrelationships of the owners among themselves, as well as the owners and direct producers of goods.


2021 ◽  
pp. 017084062110532
Author(s):  
Helene Ratner ◽  
Mie Plotnikof

This paper addresses the relationship between digital technology and dis/organization by theorizing and analyzing digital data infrastructures as partial connections. Much literature attends to the ordering and controlling organizational powers of digital data infrastructures. We propose to expand existing discussions by also exploring their disorganizing aspects. Drawing on Marilyn Strathern, we conceptualize digital data infrastructures as partial connections that both connect and disconnect, with the implication of simultaneously ordering and disordering the social relations implicated by digital data infrastructures. With a case study of a national wellbeing survey used in Danish education governance, we illustrate this point, showing how connective and commensurable powers of digital infrastructures not only (re-)organize social relations through their datafication but also disorganize the infrastructural imperative of connectivity in unanticipated ways. This leads us to argue that dis/organization is integral to the powerful ordering capacities of digital data infrastructures.


2016 ◽  
Vol 26 (3) ◽  
pp. 381-395 ◽  
Author(s):  
Ben Jervis

It is proposed that our understanding of medieval town foundation is limited by a failure to appreciate that ‘town’ is a relational category. It is argued that urban character emerges from social relations, with some sets of social relationship revealing urbanity and others not, as places develop along distinctive, but related, trajectories. This argument is developed through the application of assemblage theory to the development of towns in thirteenth-century southern England. The outcome is a proposal that, by focusing on the social relations through which towns are revealed as a distinctive category of place, we can better comprehend why and how towns mattered in medieval society and develop a greater understanding of the relationship of urbanization to other social processes such as commercialization and associated changes in the countryside.


Author(s):  
M. M. Surkhaikhanov

The importance of the phenomenon of reputation as an instrument of power and influence remains relevant from ancient times to the present day. In the era of digital technology, ways of transmitting information are taking on new forms and dynamics. This largely affects the development of social communications and the speed of opinion formation. At the same time, the issues of improving the instruments of influence on public opinion in order to increase the degree of influence by means of reputation are updated. This article discusses in detail the phenomenon of reputation as a tool to influence the target audience and a means of influencing decision-making audience. The social value of reputation, ways of its growth and strengthening are analyzed. The specificity of methods of reputation formation and methods of influence on reputation with the use of modern communication channels is taken into account. Special attention is paid to the relationship of reputation with the image, their main similarities and methods of formation, as well as differences and features of correction. Research of methods of influence on reputation for the purpose of its discredit, with the detailed analysis of components of attack on reputation is carried out. The difference between attacks on reputation and their consequences for the subject of reputation is noted. Specific examples are considered techniques for leveling the negative and reputation correction.


2020 ◽  
Vol 7 (1) ◽  
pp. 138-178
Author(s):  
Rojabi Azharghany

The practice of the ritualprayer waterand amalan by asking the kiai which is the belief of the community is constructed as a sacred house that can calm their spirituality from the blazing confusion and problems of life. This study aims to find out how the role of the kiai as religious leaders and social leaders in maintaining the spirituality of the people through water rituals of prayer and practice. This study takes the setting of a kiai in Pesantren Nurul Jadid who has the highest number of students in Probolinggo, East Java. The construction of the community of prayer water and practices are assessed using qualitative methods. Researchers chose non-probability sampling techniques by determining the subject in a purposive and snow ball manner. Collecting data with participant observation and interviewing 1 kiai and 8 communities around pesantren who have special needs for prayer and practice water. The data analysis of this study uses the concept approach of Berger's knowledge sociology. The results of the analysis of community construction in the pesantren indicate their need for supernatural power to solve life's problems. The community identifies this power with the kiai. It is this identity that maintains and maintains the social structure of the relationship between the community and the kiai to the present, as well as being externalized by the kiai in conducting spiritual guidance.Keywords: Kiai, Prayer Water and Amalan, Social Construction


2020 ◽  
Vol 5 (1) ◽  
pp. 91
Author(s):  
Safriadi Safriadi ◽  
Hardiyanti Munsi ◽  
Andi Batara Al Isra

This paper is a description of daily activities in private companies related to the social relations in workplace between employee, management, as well as consumer. Dyadic social relationship is built based on the construction of agreement between individuals in that organization. The interaction which happened in the construction of agreement caused social relations that occur in certain period. The quality of social relations depends on how is the content of that agreement, which is certainly guided by values and norms that had been agreed. Therefore, agreement that established sustainably in dyadic social relationships caused a clique. This clique manifested in agreement, a similarity in thought and feeling in the activities either in the workplace or outside. Moreover, there are other parts in organization interactions such as an act of talk about the negative things of others, which make that people feel disturbed. The gossip could be in a negative labeling form which is given to an individual or group that caused a disharmony in social relations. The methods of collecting data are observation, in-depth interview, literature study and documents. The research results show that clique and gossip in a company workplace are closely related to the harmony and disharmony of workplace, also contribute in the performances of employee in particular and company in general.


RUA ◽  
2016 ◽  
Vol 22 (1) ◽  
pp. 45
Author(s):  
Eliane Righi Andrade ◽  
Paula Cristina Somenzari Almozara

Este artigo discute, por um olhar interdisciplinar, a formação da memória do sujeito contemporâneo, constituída pelos arquivos, os quais são entendidos, ao mesmo tempo, como forma de preservação de uma memória histórica e coletiva – o arquivo-documento – e como interpretação, a partir das diferentes “entradas” do sujeito no arquivo – o arquivo-monumento. Essa reflexão entende os arquivos como uma construção social que se utiliza de elementos historicizados para gerar redes de significados. Utilizando recortes (fotos e textos) das manifestações sociais de 2013 como material de análise da pesquisa, conclui-se que a memória é constituída pelas várias interpretações sobre o arquivo, produzidas na relação entre o dizer e a imagem, no tempo-espaço histórico que caracteriza um acontecimento.Abstract:This article proposes, by an interdisciplinary perspective, the discussion about the constitution of the memory of the contemporary subject, memory formed by archives that are understood, at the same time, as a way of preserving the historical and collective memory – the document-archive – and as a work of interpretation, through the different “entries” that the subject does into the archive – the monument-archive. This reflection considers the archives as a social construction which uses historicized elements to produce meaning networks. Using extracts (pictures and texts) from the social manifestations that occurred in 2013 in Brazil as the analysis material of the research, we can conclude that memory consists of different interpretations of the archive, produced in the relationship between what is said and the image, in the historical time-space that characterizes an event.Keywords: archive; memory; event; contemporary subject; arts.


2013 ◽  
Vol 68 (03) ◽  
pp. 487-510
Author(s):  
Eleonora Canepari

Employing Norbert Elias’s notion of figuration and referring to models based on the relational nature of power (patron-client, entrepreneur and big-man relationships), this article highlights how the relationship between the elite and the lower classes played a crucial role in the establishment of local power in Rome. The high degree of social mobility amongst the Roman elite made the neighborhood a politically open space: an official list of the aristocracy’s members was not available until the eighteenth century, and the Statute of Rome (1580) simply defined eligible candidates for local offices as “illustrious men of the neighborhood.” In this context, strong territorial connections were key when it came to gaining local power. An interconnected network of relationships linked the lower classes and noble families vertically. Through judicial sources, notarial records, and account books, this article presents the highly personalized nature of exchanges between the elite and the lower classes in addition to the complex web of economic transactions and social relations which was essential to creating a local network of clients.


Jurnal Socius ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 29
Author(s):  
Melly Agustina Permatasari ◽  
Puji Hardati

The purpose of this study was to identify and analyze (1) relations, (2) structures, (3) values, and (4) norms in the Sasirangan industrial community in Sasirangan Village. The research location is in Sasirangan village, Banjarmasin city, South Kalimantan. This research uses a qualitative approach. The subject of community research in Sasirangan Village. The research informants were craftsmen, traders and buyers. Data collection techniques are carried out through observation, interviews, and documentation. The research focuses on social relations (Gillin and Gillin), social structure (Linton Ralph), values (Koentjaraningrat) and norms (Soerjono Soekanto). The data analysis technique starts from data reduction, data display/presentation, and verification/conclusion. The data credibility test was carried out by extending observations, increasing persistence, member checking and triangulation. The results showed that social relations include the relationship between individuals and themselves, individuals with families, individuals with institutions, individuals with communities, individuals with society, and individuals with the nation; in the form of cooperation, competition and accommodation. The social structure includes governors, mayors, heads of RT / RW, craftsmen and sasirangan sellers. The values that exist in society include economic, social and environmental values as well as the cultural values of the Banjar. The norms in society are related to the philosophy of life of the Banjar ethnic group, namely baiman, bauntung, cangkal, haram manyarah waja to kaputing, as well as behavior in everyday life.


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