scholarly journals RELATIONS, STRUCTURE, VALUES AND NORMS IN THE SOCIETY OF THE TARGET INDUSTRY IN KAMPUNG SASIRANGAN, BANJARMASIN CITY

Jurnal Socius ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 29
Author(s):  
Melly Agustina Permatasari ◽  
Puji Hardati

The purpose of this study was to identify and analyze (1) relations, (2) structures, (3) values, and (4) norms in the Sasirangan industrial community in Sasirangan Village. The research location is in Sasirangan village, Banjarmasin city, South Kalimantan. This research uses a qualitative approach. The subject of community research in Sasirangan Village. The research informants were craftsmen, traders and buyers. Data collection techniques are carried out through observation, interviews, and documentation. The research focuses on social relations (Gillin and Gillin), social structure (Linton Ralph), values (Koentjaraningrat) and norms (Soerjono Soekanto). The data analysis technique starts from data reduction, data display/presentation, and verification/conclusion. The data credibility test was carried out by extending observations, increasing persistence, member checking and triangulation. The results showed that social relations include the relationship between individuals and themselves, individuals with families, individuals with institutions, individuals with communities, individuals with society, and individuals with the nation; in the form of cooperation, competition and accommodation. The social structure includes governors, mayors, heads of RT / RW, craftsmen and sasirangan sellers. The values that exist in society include economic, social and environmental values as well as the cultural values of the Banjar. The norms in society are related to the philosophy of life of the Banjar ethnic group, namely baiman, bauntung, cangkal, haram manyarah waja to kaputing, as well as behavior in everyday life.

2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Endang Kumala Ratih ◽  
Anik Juwariyah

<p><em>Nowadays social relations in a society are less aware of, be it with nature, society, and society with God, especially in today's young people who are mostly influenced by digital technology that is growing very rapidly and is inherent in life which makes them very focused with cellphones and indirectly make them individualistic creatures. Through this article, the writer hopes to provide insight, especially to young people, that awareness of social relations is needed that can be realized through culture. The relationship between humans and God, humans and nature, and humans with each other has indirectly formed a social relationship, such as the Karo traditional ceremony, which is worship of the spirits of the ancestors in which there are several rituals as an expression of gratitude for a good harvest. . The Karo Day traditional ceremony involves village communities, one of which is in Tosari Village. The relationship between society and God, society and nature, society and each other, which is formed from the implementation of the Karo Day traditional ceremony, indirectly has a social relationship. This relationship was investigated using the social construction approach of Peter L. Berger and Thomas Luckmann. Data collection includes: 1) observation, by looking at the phenomena that are directly or indirectly related to the subject and object of research; 2) interview with the perpetrator; and 3) literature study and documents in the form of photos. The results of this study indicate that traditional ceremonies have an important role in maintaining and forming a social relationship. The Karo traditional ceremony is carried out every year by the Tengger tribe who believe in their ancestors, making a community that is full of tolerance, and adheres to values.</em></p><p><strong><em>Keywords: </em></strong><strong><em>Karo Traditional Ceremony, Tengger Tribe Community, Social Construction</em></strong><strong><em></em></strong></p><h2> </h2><p><strong>Abstrak</strong></p><p>Pada jaman sekarang hubungan sosial dalam suatu masyarakat kurang disadari, baik itu dengan alam, masyarakat sesamanya, dan masyarakat dengan Tuhan, khususnya dilingkungan anak muda jaman sekarang yang kebanyakan sudah terpengaruh oleh tekonologi digital yang berkembang sangat pesat dan melekat dalam kehidupan yang menjadikan mereka sangat terfokus dengan handphone dan secara tidak langsung menjadikan mereka makhluk individualis. Melalui artikel ini penulis berharap dapat memberikan wawasan khususnya kepada anak muda bahwa diperlukan kesadaran tentang hubungan sosial yang dapat direalisasikan melalui kebudayaan. Hubungan manusia dengan Tuhan, manusia dengan alam, dan manusia dengan sesamanya secara tidak langsung telah membentuk sebuah hubungan sosial, seperti pada upacara adat Hari Raya Karo yang merupakan pemujaan terhadap roh para leluhur yang didalamnya terdapat beberapa ritual sebagai pengungkapan rasa syukur atas hasil panen yang bagus. Upacara adat Hari Raya Karo melibatkan masyarakat desa, salah satunya didesa Tosari. Hubungan antara masyarakat dengan Tuhan, masyarakat dengan alam, masyarakat dengan sesamanya yang terbentuk dari pelaksanaan upacara adat Hari Raya Karo secara tidak langsung telah terjadi suatu hubungan sosial. Hubungan tersebut diteliti dengan menggunakan pendekatan konstruksi soial Peter L. Berger dan Thomas Luckmann. Pengumpulan data meliputi : 1) observasi, dengan melihat fenomena yang berhubungan langsung maupun tidak langsung dengan subjek dan objek penelitian; 2) wawancara dengan pelaku; dan 3) studi kepustakaan dan dokumen berupa foto. Hasil dari penelitian ini bahwa upacara adat memiliki peranan penting dalam menjaga dan membentuk sebuah hubungan sosial. Upacara adat Karo yang dilakukan setiap tahunnya oleh masyarakat suku Tengger yang percaya dengan leluhur, menjadikan masyarakat yang penuh toleransi, dan mentaati nilai-nilai.</p><p><strong>Kata Kunci : </strong><strong><em>Upacara Adat Karo, Masyarakat Suku Tengger, Konstruksi Sosial</em></strong></p>


2020 ◽  
pp. 28-32
Author(s):  
Yaroslav HROMOVYI

Introduction. Property is a multifaceted phenomenon, so that, even within one science, there is no general concept that would reflect its meaning. At the same time, we are of the opinion that the most important aspects of property for modern society are economic and legal, despite the fact that property, first of all, was considered as a philosophical category. In scientific sources, the commonality of features that characterize the property on the legal side (possession, use and disposal), is called the legal (legal) category, and economic (the desire to own goods (both tangible and intangible), the relationship between owners, owner and direct producer of goods (subject-subject relations)) - economic category. The purpose of the paper is to consider the essence of property as an economic category. Results. Analyzing the category of «property» from an economic point of view, we can identify its basic basis: the relationship of different owners with each other, as well as owners and direct producers of goods. In the «owner – owner» relationship, we observe the economic process of exchange of goods. At the same time, the owner-non-owner relationship is non-economic, so it is not the subject of economists' research. The relationship between different owners, as well as owners and direct producers of goods is the material basis of our society. Conclusion. Property as an economic category is characterized by: first, the result of the manifestation of the subject of his will - the desire to own the goods of the world; secondly, goods both material and non-material; third, the social relations and interrelationships of the owners among themselves, as well as the owners and direct producers of goods.


Author(s):  
Paulo Cesar Garré Silva ◽  
Antonio Paulino de Sousa Sousa

O presente artigo fundamenta-se no pensamento de Foucault, Labov e Boudieu. Objetiva relacionar língua e sociedade, mostrando que a sociedade humana não se constitui sem a linguagem, da mesma forma que a língua não se realiza fora das relações sociais. A relação entre língua e sociedade apresenta influência mútua, pois através da linguagem se participa das relações sociais de poder e as mudanças na estrutura social são decorrentes da dinâmica dessas relações. A língua não é um corpo autônomo capaz de determinar as relações sociais, como também não é determinada pela estrutura social, mas há uma relação de influências entre elas, por isso que pela análise linguística pode-se compreender elementos importantes da estrutura social, como também pela análise das relações sociais pode-se compreender muito dos processos linguísticos. A língua não está deslocada de um contexto sociocultural, sua significação é decorrente de seu contexto de produção, sua força simbólica se potencializa a partir da força do grupo social que a produz. A língua, assim como a sociedade, não é um corpo estático, há transformações significativas no decorrer do processo histórico, a mudança linguística não ocorre isolada do movimento de classe, muito embora ela não seja determinada por ele, há uma relação entre a mudança linguística e o movimento de classe, em que este só se completa quando ocorre a mudança linguística e, ao mesmo tempo, ela é um reflexo do movimento de classe. Assim, não se pode negar a relação de influências mútuas entre língua e sociedade.  Palavras-chave: Língua. Sociedade. Contexto sociocultural.Language and Society: mutual influences in the sociocultural construction processABSTRACTThis paper is based on the thought of Foucault, Labov and Boudieu and aims to relate language and society, showing that human society is not formed without the language, in the same way that the language is not out of social relations. The relationship between language and society presents mutual influence, since from the language we participate in the social relations of power and changes in the social structure itself are resulting from the dynamics of these relationships. The language is not a body as able to determine social relationships, nor is determined by social structure, but instead there is a relationship of influences between them, so that the linguistic analysis can understand important elements of the social structure, as well as the analysis of social relationships can be understood much of linguistic processes. The language is not shifted from a sociocultural context, its meaning is due to its context of production, as well as its symbolic force leverages from the strength of the social group that produces. The language, as well as society, is not a static body, there are significant changes in the course of the historical process, and language change does not occur in isolation from the class movement, although it is not determined by the class movement, there is a relationship between linguistic change and movement class, in that the movement of class only complete when the language change and at the same time, the language change is a reflection of the class movement. So, there's no denying the relationship of mutual influences between language and society.    Keywords: language. Society. Sociocultural context.Lengua y Sociedad: influencias mutuas en el proceso de construcción socioculturalRESUMENEl presente artículo se fundamenta en el pensamiento de Foucault, Labov y Boudieu y tiene como objetivo relacionar lengua y sociedad, mostrando que la sociedad humana no se constituye sin el lenguaje, de la misma forma que la lengua no se realiza fuera de las relaciones sociales. La relación entre lengua y sociedad presenta influencia mutua, pues a través del lenguaje se participa de las relaciones sociales de poder y los cambios en la estructura social son consecuencia de la dinámica de esas relaciones. La lengua no es un cuerpo autónomo capaz de determinar las relaciones sociales, como tampoco está determinada por la estructura social, pero hay una relación de influencias entre ellas, por eso que por el análisis lingüístico se pueden comprender elementos importantes de la estructura social, Por el análisis de las relaciones sociales se puede comprender mucho de los procesos lingüísticos. La lengua no está desplazada de un contexto sociocultural, su significación es consecuencia de su contexto de producción, su fuerza simbólica se potencia a partir de la fuerza del grupo social que la produce. La lengua, así como la sociedad, no es un cuerpo estático, hay transformaciones significativas en el curso del proceso histórico, el cambio lingüístico no ocurre aisladamente del movimiento de clase, aunque no es determinada por él, hay una relación entre el cambio lingüístico Y el movimiento de clase, en el que éste sólo se completa cuando ocurre el cambio lingüístico y, al mismo tiempo, es un reflejo del movimiento de clase. Así, no se puede negar la relación de influencias mutuas entre lengua y sociedad.Palabras clave: Lengua. Sociedad. Contexto sociocultural.


2018 ◽  
Vol 28 (1) ◽  
pp. 265-272
Author(s):  
Venelin Terziev ◽  
Preslava Dimitrova

The social policy of a country is a set of specific activities aimed at regulating the social relations between different in their social status subjects. This approach to clarifying social policy is also called functional and essentially addresses social policy as an activity to regulate the relationship of equality or inequality in society. It provides an opportunity to look for inequalities in the economic positions of individuals in relation to ownership, labor and working conditions, distribution of income and consumption, social security and health, to look for the sources of these inequalities and their social justification or undue application.The modern state takes on social functions that seek to regulate imbalances, to protect weak social positions and prevent the disintegration of the social system. It regulates the processes in society by harmonizing interests and opposing marginalization. Every modern country develops social activities that reflect the specifics of a particular society, correspond to its economic, political and cultural status. They are the result of political decisions aimed at directing and regulating the process of adaptation of the national society to the transformations of the market environment. Social policy is at the heart of the development and governance of each country. Despite the fact that too many factors and problems affect it, it largely determines the physical and mental state of the population as well as the relationships and interrelationships between people. On the other hand, social policy allows for a more global study and solving of vital social problems of civil society. On the basis of the programs and actions of political parties and state bodies, the guidelines for the development of society are outlined. Social policy should be seen as an activity to regulate the relationship of equality or inequality between different individuals and social groups in society. Its importance is determined by the possibility of establishing on the basis of the complex approach: the economic positions of the different social groups and individuals, by determining the differences between them in terms of income, consumption, working conditions, health, etc .; to explain the causes of inequality; to look for concrete and specific measures to overcome the emerging social disparities.


Südosteuropa ◽  
2020 ◽  
Vol 68 (3) ◽  
pp. 386-407
Author(s):  
Mladen Lazić ◽  
Jelena Pešić

AbstractBased on research data from 2003, 2012, and 2018, the authors examine the extent to which capitalist social relations in Serbia have determined liberal value orientations. The change of the social order in Serbia after 1990 brought about a radical change of the basis upon which values are constituted. To interpret the relationship between structural and value changes, the authors employ the theory of normative-value dissonance. Special attention in the analysis is paid to the interpretation of value changes based on the distinction between intra- and inter-systemic normative-value dissonance. In the first part of their study, the authors examine changes in the acceptance of liberal values over the period of consolidation of capitalism in Serbia, while in the second part they focus on the 2018 data and specific predictors of political and economic liberalism.


Open Mind ◽  
2019 ◽  
Vol 3 ◽  
pp. 1-12 ◽  
Author(s):  
Sarah L. Dziura ◽  
James C. Thompson

Social functioning involves learning about the social networks in which we live and interact; knowing not just our friends, but also who is friends with our friends. This study utilized an incidental learning paradigm and representational similarity analysis (RSA), a functional MRI multivariate pattern analysis technique, to examine the relationship between learning social networks and the brain’s response to the faces within the networks. We found that accuracy of learning face pair relationships through observation is correlated with neural similarity patterns to those pairs in the left temporoparietal junction (TPJ), the left fusiform gyrus, and the subcallosal ventromedial prefrontal cortex (vmPFC), all areas previously implicated in social cognition. This model was also significant in portions of the cerebellum and thalamus. These results show that the similarity of neural patterns represent how accurately we understand the closeness of any two faces within a network. Our findings indicate that these areas of the brain not only process knowledge and understanding of others, but also support learning relations between individuals in groups.


2019 ◽  
Vol 1 (2) ◽  
pp. 217-223
Author(s):  
Ahedi Syukro Sahudi ◽  
I Nyoman Sudapet ◽  
Hamzah Denny Subagyo

This research was conducted with the aim of knowing the relationship between product quality and price with the interest of buying consumer Ole-Ole Futsal Bung Tomo. This type of research uses a quantitative approach. The sample in this study were 30 respondents taken by the snowball effect method. The data analysis technique in this study usedcorrelation test analysis Spearman rank. The calculation process was aided by theapplication program Statistical Package for the Social Sciences (IBM SPSS Statistics 20). The results of this study indicate that a correlation of 0.877 means that it is very strong and based on calculations, the product quality variable with consumer buying interest has a sig value of 0.000 <0.05, so Ho is rejected, the product quality is significantly associated with consumer buying interest. And the price variable shows that there is a correlation of 0.738 which means strong and based on calculations, the price variable with consumer buying interest has a sig value of 0.000 < 0.05 so Ho is rejected, then the price is significantly associated with consumer buying interest.


Author(s):  
Rinat Mikhailovich Karimov

In this article Karimov analyzes whether it is necessary to amend available safety measures in relation to judicial authorities of the Russian Federation. The aim of the research is to analyze the current order of weapon issue to judges in the Russian Federation. The object of the research is the social relations rising in the process of implementation of legal provisions about the order of weapon issue to judges in the Russian Federation. The subject of the research is the legal acts that regulate the order of weapon issue to judges in the Russian Federaton. The researcher analyzes kinds of weapons that can be issued to a judge upon his or her written inquiry. The research is based on the comparative legal analysis of previous provisions about the order of weapon issue to judges and legal provisions that have been implemented just lately. The analysis is also based on the use of such research methods as analysis and synthesis, generalisation and logical research method. The author of the article proves the idea that the legal specificiation of the order of weapon issue to judges in the Russian Federation will eliminate possibility of attacking judges or their family members. The author focuses on the gaps in relevant legal regulations and suggests to review and make changes in the current law that regulates the order of weapon issue to judges.&nbsp;


Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.


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