scholarly journals The Social Representation of Feminism within the On-line Movement “Women Against Feminism”

2017 ◽  
Vol 19 (1) ◽  
pp. 5
Author(s):  
Oana Crusmac
Keyword(s):  
Social Representations ◽  
Social Representation ◽  
Third Wave ◽  
The Past ◽  
Lack Of Information ◽  
The Social ◽  
History Of ◽  
On Line ◽  
The Difference ◽  
Line Movement

The present paper aims to analyse the social representation of feminism within the “Women Against Feminism” (WAF) on-line movement that is based on a shared blog which gained significant coverage in the U.S. and U.K. media since the summer of 2014. Using the method of quantitative content analysis and the insights provided by social representations theory, the paper will disclose what lies behind the concept of ‘feminism’ for the group embracing the WAF movement and also aims to find whether the members of this on-line community can be described as postfeminists. The article will conclude that the social representation of feminism within the WAF on-line movement is not based on a lack of information, but rather on a stereotypical understanding of the concept and on a non-nuanced perspective upon the history of feminism and its current developments (in particular the difference between post-feminism and third wave feminism). Moreover, similar arguments raised against feminism have been also drawn in the past, WAF sharing similar arguments with the ‘80s media backlash against feminsim.

Obniżenie wieku rozpoczęcia obowiązku szkolnego – reprezentacje społeczne problemu w debacie publicznej

2016 ◽  
Vol 35 (4) ◽  
pp. 85-93
Author(s):  
Zuzanna Zbróg
Keyword(s):  
Social Representations ◽  
Social Representation ◽  
Media Discourse ◽  
School Age ◽  
Web Page ◽  
The Public ◽  
The Social ◽  
Social Representation Theory ◽  
On Line ◽  
The Media

The article shows, on the example of discussion about the lowering of the school age, how it can be analysed by means of communication mechanisms distinctive of the social representation theory (anchoring, objectification) and the procedure of media discourse research in what way the media and citizens create social representations concerning socio-political problems, including educational problems. Social representations as a key tool describing the reality give meanings within the frame of the perceived world and join the private and the public reality. The knowledge encompassed in the representations clarifies the reality. The author’s own analysis included press materials published in the on-line versions of Rzeczpospolita, Gazeta Wyborcza and the web page Interia in years 2013–2014.

scholarly journals Social Mobility and the Social Representation of Sparkling Wine in Brazil and France

2021 ◽  
Vol 10 (1) ◽  
pp. 89-100
Author(s):  
Marcos Vinícius Araujo ◽  
Grégory Lo Monaco ◽  
Kelly Lissandra Bruch
Keyword(s):  
Social Status ◽  
New World ◽  
Social Representations ◽  
Social Representation ◽  
Social Aspect ◽  
Sparkling Wine ◽  
Wine Production ◽  
The Social ◽  
Correspondence Factor Analysis ◽  
History Of

Wine is a social object, established in the Old World and later migrated to the New World. Champagne is an internationally important and famous French sparkling wine, significantly present worldwide. Brazil, a New-World wine producer, has a recent but expanding history of sparkling wine production and consumption. As to its social aspect, this product has different representations and roles in both these countries. Therefore, this study aims to understand how culture and social status influence the organization of social representations associated with sparkling wines in Brazil and France. Thus, we used the Social Representation approach, a theory of knowledge and communication. For content collection, we carried out a verbal association task. Two hundred and thirteen Brazilians and one hundred ninety-eight French participants provided the first four words which came to mind after hearing four inducted words. The verbal associations were categorized using semantic contextualization. Then, we performed a Correspondence Factor Analysis. The results supported our hypothesis that culture, social status, and social origins all influence social representations associated with sparkling wine, revealing this kind of wine to be a product of social distinction and affluence.

scholarly journals Nursing work in assisted human reproduction: between technology and humanization

2020 ◽  
Vol 73 (3) ◽  
Author(s):  
Ana Beatriz Azevedo Queiroz ◽  
Renata Porto dos Santos Mohamed ◽  
Maria Aparecida Vasconcelos Moura ◽  
Ivis Emília de Oliveira Souza ◽  
Maria Cristina de Melo Pessanha Carvalho ◽  
...  
Keyword(s):  
Nursing Care ◽  
Social Representations ◽  
Social Representation ◽  
Human Reproduction ◽  
Care Practice ◽  
Structured Interviews ◽  
Health Care Practice ◽  
Assisted Human Reproduction ◽  
Lack Of Information ◽  
The Social

ABSTRACT Objectives: To analyze the social representations of nurses who work with assisted human reproduction about the operation with reproductive biotechnologies. Methods: Qualitative approach, supported by the Theory of Social Representations, with sixteen participants. Individual, semi-structured interviews, analyzed through the Alceste software. Results: Pragmatic elements related to nurses’ performance from a professional, institutional, and public policy perspective in reproductive biotechnologies emerged, demonstrating the practical dimension of these representations. The characteristics of the professional to act in this area were addressed, showing the lack of information and search for scientificity; precarious perception of the organizational structure of health services; and attributions of nursing care arising from the health care practice in assisted human reproduction. Final considerations: Social representation is anchored in the link between technology/medicalization and humanization/reception regarding reproductive biotechnologies. Working in assisted human reproduction involves a new and challenging nursing care, requiring specific and ethical knowledge.

scholarly journals The different representations of sparkling wine, convergences and divergences between designation in Brazil and France

2019 ◽  
Vol 15 ◽  
pp. 03017
Author(s):  
M.V. Araujo ◽  
G. Lo Monaco ◽  
D. Callegaro de Menezes ◽  
K.L. Bruch
Keyword(s):  
Social Representations ◽  
Hierarchical Cluster ◽  
Social Representation ◽  
The Other ◽  
Sparkling Wine ◽  
Exploratory Research ◽  
Association Task ◽  
The Social ◽  
Major Cluster ◽  
History Of

This study aims to understand the convergences and divergences between the social representations associated with the different terms used to designate sparkling wine in Brazil and in France. For this purpose, we carried a verbal association task to collect the social representation content in Brazil and France. It was word inductor in Brazil: sparkling wine, sparkling wine moscatel, cider, and Champagne. In France, sparkling wine, pétillant wine, crémant wine, and Champagne. There are common terms used to designate sparkling wine that still confuses consumers. The data was analyzed by ascending hierarchical cluster analysis and presented by a dendrogram. This method evidences the dissimilarity between inductors. The results present on a major cluster with all sparkling wines and another with the Brazilian inductor cider. After, we have also the Brazilian inductor moscatel separated, and show a close similarity between French inductors, Champagne and sparkling wine. Even with it being an exploratory research, the results show start to explain the convergences in the French context, due probably to the long history of these products. On the other side, in Brazil, the divergence, principally with cider and moscatel, that are recent in the Brazilian market, compared to sparkling wine and Champagne.

scholarly journals Kontinuitas dan Transformasi Penistaan Agama: Gerakan Sosial Islam Pra-Kemerdekaan

2018 ◽  
Vol 16 (2) ◽  
pp. 372-394
Author(s):  
Juma Juma
Keyword(s):  
Social Psychology ◽  
Social History ◽  
The Past ◽  
The Social ◽  
History Of ◽  
The Difference

This research analyses the blasphemy the authors of Djawi Hisworo, Swara Oemoem and Madjalah Bangoen have done by observing the social history of Islam. Emile Durkheim's concept of mechanic solidarity is used to describe the blasphemy based on the spirit of religion. Where, the reli­gion (Islam) has become a bond between followers, even though it has different traditions and habits. The social psychology approach to des­cribes organizations or elites advises on have succeeded in mobilizing people to protest against religious politicians. Blasphemy, both past and today, makes people united under the issues of religion. The difference is that in the past, the “blasphemy voice” is more congregation, while today, blasphemy is more politically-pragmatic in the interests of electoral poli­tics. The solidarity which was formed from blasphemy of religion later be­comes the congregation (Islam), whereas today, it forms solidarity based on political sectarian.Keyword: Newspapers, Blasphemy, Solidarity, Religion-Political Rela­tionsPenelitian ini mengkaji penistaan agama yang dilakukan oleh penulis Djawi Hisworo, Swara Oemoem dan Madjalah Bangoen dengan pen­dekatan sejarah sosial umat Islam. Teori solidaritas mekanik Emile Dur­khe­im digunakan untuk menganalisis protes atas penistaan berbasis se­mangat agama. Di mana, agama (Islam) telah menjadi unsur pengikat antara pengikutnya, walau pun memiliki tradisi dan kebiasaan yang ber­beda-beda. Pendekatan psikologi sosial untuk melihat organisasi atau elit yang menggerakkan umat menyuarakan protes terhadap penista agama. Penistaan agama, baik masa lalu atau masa kini sama-sama membuat umat bersatu di bawah isu agama. Perbedaannya, di masa lalu, “suara penistaan agama” lebih bersifat keummatan, sementara hari ini, penistaan agama lebih bernuansa politis-pragmatis demi kepentingan politik elektoral. Soli­daritas yang terbentuk dari penistaan agama di masa lalu bersifat keum­matan (Islam), sedangkan hari ini, berupa solidaritas berbasis politik sek­tarian. Kata Kunci: Surat Kabar, Penistaan Agama, Solidaritas, Relasi Agama-Politik

Commitment to pro- versus counter-attitudinal behavior and the dynamics of social representations

2002 ◽  
Vol 61 (1) ◽  
pp. 34-44 ◽  
Author(s):  
Eric Tafani ◽  
Lionel Souchet
Keyword(s):  
Higher Education ◽  
Social Representations ◽  
Cognitive Restructuring ◽  
Social Representation ◽  
Two Dimensional ◽  
Dimensional Model ◽  
Social Actions ◽  
The Social ◽  
Two Dimensional Model ◽  
Students Attitudes

This research uses the counter-attitudinal essay paradigm ( Janis & King, 1954 ) to test the effects of social actions on social representations. Thus, students wrote either a pro- or a counter-attitudinal essay on Higher Education. Three forms of counter-attitudinal essays were manipulated countering respectively a) students’ attitudes towards higher education; b) peripheral beliefs or c) central beliefs associated with this representation object. After writing the essay, students expressed their attitudes towards higher education and evaluated different beliefs associated with it. The structural status of these beliefs was also assessed by a “calling into question” test ( Flament, 1994a ). Results show that behavior challenging either an attitude or peripheral beliefs induces a rationalization process, giving rise to minor modifications of the representational field. These modifications are only on the social evaluative dimension of the social representation. On the other hand, when the behavior challenges central beliefs, the same rationalization process induces a cognitive restructuring of the representational field, i.e., a structural change in the representation. These results and their implications for the experimental study of representational dynamics are discussed with regard to the two-dimensional model of social representations ( Moliner, 1994 ) and rationalization theory ( Beauvois & Joule, 1996 ).

Social Representations and Commitment

2018 ◽  
Vol 23 (3) ◽  
pp. 233-249 ◽  
Author(s):  
Eric Bonetto ◽  
Fabien Girandola ◽  
Grégory Lo Monaco
Keyword(s):  
Social Representations ◽  
Social Representation ◽  
Second Line ◽  
Review Of The Literature ◽  
First Line ◽  
Research Perspectives ◽  
The Social ◽  
Bibliographic Search ◽  
English Articles

Abstract. This contribution consists of a critical review of the literature about the articulation of two traditionally separated theoretical fields: social representations and commitment. Besides consulting various works and communications, a bibliographic search was carried out (between February and December, 2016) on various databases using the keywords “commitment” and “social representation,” in the singular and in the plural, in French and in English. Articles published in English or in French, that explicitly made reference to both terms, were included. The relations between commitment and social representations are approached according to two approaches or complementary lines. The first line follows the role of commitment in the representational dynamics: how can commitment transform the representations? This articulation gathers most of the work on the topic. The second line envisages the social representations as determinants of commitment procedures: how can these representations influence the effects of commitment procedures? This literature review will identify unexploited tracks, as well as research perspectives for both areas of research.

Same Address, Different Doors: Post-Heritage Deconstruction of the Heritage Household in Upstairs Downstairs in the 1970s and 2010s

2020 ◽  
Author(s):  
William Abbiss
Keyword(s):  
Final Section ◽  
Social Structures ◽  
The Third ◽  
The Past ◽  
War Narrative ◽  
Critical History ◽  
The Social ◽  
Fourth Series ◽  
History Of ◽  
Multiple Episodes

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.

Same Address, Different Doors: Post-Heritage Deconstruction of the Heritage Household in Upstairs Downstairs in the 1970s and 2010s

2020 ◽  
Author(s):  
William Abbiss
Keyword(s):  
Final Section ◽  
Social Structures ◽  
The Third ◽  
The Past ◽  
War Narrative ◽  
Critical History ◽  
The Social ◽  
Fourth Series ◽  
History Of ◽  
Multiple Episodes

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.

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