La mujer cubana en el ejercicio del periodismo deportivo | Cuban women in sports journalism

Author(s):  
Gladys Caridad Seguí León

Resumen En ese trabajo se evidencian las contradicciones existentes entre la libertad de derechos de la mujer a ejercer un trabajo mientras se encuentre capacitada para hacerlo instituido a nivel estatal y la desigualdad a nivel social. La mujer cubana hoy goza de muchas libertades y la discriminación hacia la misma ha disminuido, sobre todo su erradicación a nivel social.  Goza de libertades que aún no sueñan otras en el mundo, la escolaridad, el trabajo el derecho a percibir el mismo salario que el  hombre cuando desempeñan una labor común, constituye algunas de estas facilidades. Sin embargo, desde la sociedad la mujer continua viviendo bajo los estatutos del patriarcado, si bien la violencia intrafamiliar contra las mismas es en menor medida y se combate con la colaboración de la Federación de Mujeres Cubanas (F.M.C.)  organización  que desde su fundación trabaja por la  incorporación y libertad de la mujer en la familia y la sociedad, existen esferas  aún dónde la mujer no ha podido desempeñarse en reales condiciones de igualdad. Una de estas pocas  esferas es el ejercicio del periodismo deportivo y muestra de ello es no sólo la cantidad de estereotipos que rodean la profesión, el trabajo que pasan estas mujeres para llegar a ejercer, aún no existe en el país ninguna mujer narradora y de  once mujeres que se dedican  a informar sobre deporte sólo lo hacen exclusivamente como periodistas deportivo dos de ellas.Palabras claveGénero; machismo; empleo; derechos; desigualdad; profesión.Abstract In that work the existent contradictions are evidenced among the freedom of the woman’s rights to exercise a work while you be qualified to make it instituted to state level and the inequality at social level.  The woman Cuban today he/she enjoys many freedoms and the discrimination toward the same one has diminished, mainly their erradicación at social level.  He/she enjoys of freedoms that others don’t still dream in the world, the escolaridad, the one I work the right to perceive the same wage that the man when they carry out a common work, it constitutes some of these facilities. However, from the society the continuous woman living under those statutes of the patriarcado, although the violence intrafamiliar against those same it is in smaller measure and you combats with the collaboration of the Federation of Cuban Women (F.M.C.) organization that from its foundation works for the incorporation and the woman’s freedom in the family and the society, spheres still exist where the woman has not been able to to act under real conditions of equality. One of these few spheres is the exercise of the sport journalism and it shows of it is not only it the quantity of stereotypes that you/they surround the profession, the work that these women pass to end up exercising, still any woman narradora doesn’t exist in the country and of eleven women that you they dedicate to inform on it deports they only make exclusively it as sport journalists two of them.Keywordsgender; machismo; employment; rights; inequality; profession.

2011 ◽  
pp. 2449-2457
Author(s):  
Ashok Banerji ◽  
Saswata Basu

It is widely recognised that knowledge and education are the key factors that need attention to eradicate poverty. Yet the poorest sections of the community have the least access to conventional means of gaining knowledge and education. Thus we are witnessing a polarized world where on the one side we would find an “information elite” and on the other, the digitally illiterates or excluded. Such a position is very apparent from the world map of the Internet users (Zooknic, 2003). This paradox is common in the developing countries across the globe. The gap between population groups and accessibility to knowledge resources is widening as the awareness, information, as well as education and skill development efforts fail to reach the right target. The major reason for this lies with the present system of knowledge dissemination and not with knowledge resources. India, where literacy is still very low, cannot simply rely on printed books for effective education and knowledge dissemination.


2018 ◽  
Vol 12 (2) ◽  
Author(s):  
Nisfi Laili Munawaroh ◽  
Nur Azizah

A harmonious family is the most beautiful treasure in the life of the world. A harmonious family can be a wonderful spirit to do everything. But sometimes life in the family will find problems. So that harmonious family atmosphere is often eroded by these problems. Actually, every problem will find the right solution if a family can communicate intensely.This study focuses on family disharmony in terms of communication intensity. This study uses a qualitative approach to the type of case study research. The subjects of this study were DT, WI, LL, SG, LM, ES, and HT. The data presented is obtained by doing field observation directly with the support of interviews to the related subjects. The data is presented in the form of words, then analyzed to be taken conclusion as the result of research.After the researcher conducted the initial observation and found the family who in the disharmonic condition in Karangpucung village, Purwokerto Selatan subdistrict, the writer do deeper observation and interview related to family disharmony in terms of communication intensity.The results showed that the intensity aspects of communication in DT and WI families were: 1) attention during communication, 2) regularity, 3) message width, and 4) message depth. In addition, the intensity of communication factors in DT and WI families are 1) self-image and image of others, 2) psychological atmosphere, 3) physical environment, 4) tendency to lead together, and 5) dislike trust as a telling place between DT and WI


2021 ◽  
Vol 29 ◽  
pp. 78-86
Author(s):  
Inna Gorofyanyuk ◽  

Podolia is an ethnographic region of Ukraine, which is known for active interethnic contacts for many centuries, which, on the one hand, have systematically enriched the Podolsk spiritual and material culture, and on the other hand, in various spheres of the traditional culture of the Podolians, there is a preservation of many Slavic archaic elements. The article presents the archaic elements of the traditional culture of the Ukrainians of Podolia in traditional family rituals – birthlore, wedding and funeral on the material of the verbal component of the cultural text. Field records of dialectal texts, made by the author in 2006–2014 in more than 100 villages of Vinnitsa region served as empirical basis of the study. The family rites texts attest the realization of the main semantic oppositions of the Slavic picture of the world: "top" – "bottom", "full" – "empty", "own" – "alien". The motives of the cult of ancestors, deception of death, syncretism of agrarian and family rituals are elements of the archaic, which constitute an essential part of the folk consciousness and beliefs of the Podolians. Several fragments of the folk culture of the Ukrainians of Podolia presented in the article through the prism of the comparative typological analysis, with the involvement of data from other Slavic traditions, signal the preservation of the general archaic fund of the spiritual culture of the Slavs


2020 ◽  
Vol 4 (2) ◽  
pp. 158-181
Author(s):  
I Made Suharta

Anak-anak di dunia ini sangat membutuhkan bimbingan dari orang tua yang dilakukan dengan adanya rasa kasih sayang dari keluarga terutama bimbingan dari orang tua.  Dengan bimbingan dan kasih sayang yang sepatutnya, seorang anak akan bertumbuh menjadi suatu kesukaan bagi orang tua, berkat bagi dunia, dan terang bercahaya bagi Allah. Pengaruh keluarga atau pun juga guru yang mengajar mereka di sekolah bagi perkembangan anak sangatlah besar. Karena guru juga merupakan tempat utama bagi pembentukan karakter, watak, dan kepribadian anak di sekolah. Dengan bantuan dan dorongan dari keluarga, teman-teman, dan anggota-anggota keluarga besar, anak-anak seharusnya merasakan masa kanak-kanak sebagai suatu masa untuk menemukan pribadi seperti yang telah dikehendaki oleh Tuhan. Namun keadaan dunia ini tidaklah selalu sesuai dengan yang diharapkan. Dunia saat ini memberikan kepada anak-anak kemudahan-kemudahan untuk melakukan sesuatu yang tidak sesuai dengan yang diajarkan dalam keluarga begitu juga dengan lingkungan sangat mempengaruhi pembentukan pola-pola kepribadian maupun pola-pola sikapnya. Ketika orang tua tidak memberikan kasih sayang kepada anak sejak kecil yang seharusnya diterima oleh anak dan ketika orang tua gagal memberikan kasih sayang kepada anak, maka anak tidak dapat bertumbuh dengan baik dan di sekolah pun anak tidak aktif dalam mengikuti pengajaran. Hal yang lainnya ialah, mereka bertumbuh menjadi anak-anak yang pemalu dan takut untuk tampil didepan umum, juga kurang percaya diri, menganggap diri kurang mampu, tidak hanya di sekolah namun di lingkungan juga.  Peristiwa lainnya ialah ketika orang tua tidak terlalu mementingkan pertumbuhan anak, maka akan membuat anak sulit mengikuti pengajaran yang baik di sekolah. Kasus-kasus di atas, adalah akibat kurangnya pastoral konseling terhadap anak pada usia 5-12 tahun sehingga berdampak pembentukan karakter dan emosi yang kurang baik. Oleh sebab itu guru diharapkan mampu untuk mengerti pastoral konseling dengan benar dan menjalankannya didalam pengajaran tiap-tiap hari yang dilakukan seorang guru di sekolah, karena pastoral konseling terhadap anak yang benar akan mempengaruhi kecerdasan anak dan anak dapat merasakan kasih sayang atau perhatian yang seharusnya mereka dapatkan dari orang tua.   Children in this world really need guidance from parents which is done with the love of family, especially guidance from parents. With proper guidance and affection, a child will grow into a joy for parents, a blessing to the world, and a bright light for God. The influence of the family or also the teacher who teaches them at school for children's development is very large. Because the teacher is also the main place for the formation of character, character, and personality of children in school. With the help and encouragement from family, friends, and members of extended families, children should feel childhood as a time to find the person who is desired by God. But the state of this world is not always as expected. Today's world gives children the ease of doing things that are not in accordance with what is taught in the family as well as the environment greatly influencing the formation of personality patterns and patterns of attitude. When parents do not give love to children since childhood which should be accepted by children and when parents fail to give love to children, then the child cannot grow properly and even in school the child is not active in following teaching. The other thing is, they grow up to be shy children who are afraid to appear in public, also lack of confidence, consider themselves less capable, not only in school but also in the environment. Other events are when parents are not too concerned with the child's growth, it will make it difficult for children to follow good teaching in school. The cases above, are due to the lack of pastoral counseling of children at the age of 5-12 years, which results in the formation of character and emotions that are not good. Therefore teachers are expected to be able to understand pastoral counseling correctly and carry it out in teaching every day that is done by a teacher at school, because pastoral counseling to the right child will affect the intelligence of children and children can feel the love or attention they should get from parents.


2019 ◽  
Author(s):  
Andrew Cottey ◽  

This talk will reflect on the challenges of linking academic programmes and teaching, on the one hand, with the policy-makers and practitioners, on the other, with particular reference to the discipline of international relations (which focuses on relations between states, international organisations and global political and socio-economic dynamics). The talk will draw on experience from University College Cork’s Department of Government and Politics, which has an extensive, market-leading work placement programme, and from UCC’s MSc International Public Policy and Diplomacy, which is a new model of international relations masters seeking to bridge academia and the world of policy. Our experience shows that it is possible to link academia and the world of policy and practitioners, but that it is not easy, even in an apparently very policy-oriented discipline, and that it involves significant challenges. The talk will highlight a number of challenges involved in linking the academic study of international relations with the ‘real world’ of international politics: bridging academia and policy/practitioners is not easy in the disciplines of political science and international relations – the two have different needs and, often, different languages; the development and maintenance of work placements and other elements of engagement with policymakers and practitioners involves very significant workload and needs to be properly supported in terms of staffing and infrastructure; and in politics and international relations, the skill sets which policy-makers and practitioners need often differ from those that universities normally provide. Finding the ‘right’ balance between academic disciplinary requirements/standards and the needs of employers is a difficult task.


2015 ◽  
pp. 137-153
Author(s):  
Filip Dziedzic

The subject of the article is the justification of the thesis that the differentiation of the legal situation of parents on the basis of the Act on the Large Family Card, who have established a family with at least three children violates the constitutional principle of equality before the law. On the one hand some parents are entitled to use the card without any time limit, and on the other hand there is a group of parents who also have large families, but are totally deprived of the right. According to the author of the article, the diversity does not represent any constitutionally protected value and the discrimination occurs due to the unlimited duration of the right to own the Card by eligible parents. The result of the above, as well as the fourth (another) child’s right to the Card depending on holding the Card by the parent, is discriminatory for the children born as the fourth (next) child in the family. The article is also an attempt to answer the question which way would be the best to remove the above-mentioned discrimination thus making it most coherent with the objective and content of the analyzed regulation.


2015 ◽  
Vol 54 (2) ◽  
pp. 210-223
Author(s):  
Katherine Astbury ◽  
Catriona Seth

Catherine de Saint-Pierre was Bernardin de Saint-Pierre's sister. Although his letters to her have not survived, we do have her letters to him. While he and his brothers travelled the world from Mauritius to Haiti, Catherine remained in their native Normandy. News and merchandise from far-flung corners of the globe came to her, but she never moved. Nevertheless she played an important role in the family dynamics, as she was often the one who gave family members news about each other. The trials and tribulations of her life in Dieppe fill the pages of her letters, but, in addition to details of her latest ailments, we gain a sense of someone who was very adept at navigating social networks to get the best for her and her family at as little cost as possible. This article reveals the hidden practical realities of getting things done on a budget in Dieppe at the end of the eighteenth century. It highlights the range and versatility of the networks upon which Catherine called as a means of saving money and provides us with some insider details on everyday expenses and exchanges invaluable to all those looking to better understand the economics and legalities of period.


Author(s):  
Michael Belgrave

James Cowan’s childhood, growing up on the family farm built on the site of the Battle of Ōrākau, has always been seen as an influence in his writing, particularly as a historian. This article explores Cowan’s world on the frontier, as a child in the 1870s, but more importantly as an adolescent in the early 1880s. Not only was Cowan’s experience of these tense and sometimes turbulent decades a major influence on his writing, they also help us explain some of the contradictions presently seen in work. On the one hand, Cowan echoed nineteenth-century notions of colonial virtue and argued that the wars drew Māori and Pākehā closer together. At the same time, he was prepared to call confiscation of Waikato land theft on a massive scale.  Cowan’s ability to be a historian of the time, while also reflecting a critical perspective of colonisation, reflected the world of the frontier in the early 1880s. Attempts to make peace between the King and the Queen created an atmosphere of reconciliation, where the protagonists of the 1860s, including Rewi Maniapoto, Wahanui Huatare and Te Kooti Arikirangi te Turuki negotiated for a new peace with old enemies, George Grey, John Bryce and William Gilbert Mair. Cowan’s writing reflected familiarity with these peace makers, but also made him conscious of the failure of the negotiations to resolve grievances over confiscations.  Cowan’s was a personal history, forged not in archives, but through personal relationships built on interviews and correspondence.


2021 ◽  
Vol 74 (11) ◽  
pp. 3009-3015
Author(s):  
Oksana M. Ponomarenko ◽  
Yuriy A. Ponomarenko ◽  
Kateryna Yu. Ponomarenko

The aim: The purpose of this article is to analyze the state policy of several states in creating an effective mechanism in which persons entering into marriage will be able to obtain the necessary information about the state of each other’s health and thereby make an informed decision about registering a marriage, protecting the health of each other and future offspring. Materials and methods: In the course of the study, a comparative analysis of the legal means used by some states in the field of biological protection of marriage was carried out. First of all, a study was carried out of the family legislation of states with different approaches to the system of premarital medical examination of persons entering into marriage. In addition, the scientific works of scientists from different countries were used, the object of study of which was the problems associated with the biological protection of marriage. The work also used the results of surveys that were conducted in some countries and highlighted in published scientific works. Conclusions: Health information is essential when deciding whether to marry. Hiding such information can seriously harm the partner’s health and children born in such a union. The task of the state is to find a middle ground, in which the balance of interests of the person, whose medical examination revealed health problems (the right to medical secrecy), on the one hand, and the person with whom it is planned to register a marriage (the right to health protection; the right on the voluntariness of marriage).At the same time, the emphasis in state policy on the biological protection of the family should be placed on preventive measures, including non-legal means of information.


Author(s):  
Hongwen LI ◽  
Yali CONG

LANGUAGE NOTE | Document text in Chinese; abstract in English only.Professor Ni’s paper, “The Way of the Family and the Gongfu of Regulating the Family,” tells us that the right way to regulate the family, the country, and the world relies on self-cultivation. Prof. Ni’s insightful description indicates that there is a misunderstanding of “authority” and absolute obedience, and proposes a healthy way of understanding respect for authority as “helping those to grow well”. Prof. Ni is confident of the advantages of the traditional family-centered life. In response to the example regarding informed consent and family decision making, the authors comment that Professor Ni ultimately depends on the competent parent who can grasp the skill and art of “balance and right”. How, though, can we expect and rely on such a person existing? This point is the main argument of this review. The Confucian notion of family embodies many functions, including the excellent core values of “love, trust, safety, etc,” but family cannot hold the responsibility for everything, including totally surrogate decision making.DOWNLOAD HISTORY | This article has been downloaded 37 times in Digital Commons before migrating into this platform.


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