scholarly journals Delicate Souls between the Veil and the Habit: Images of Galician Ukrainian Women from 1890 to 1950

2015 ◽  
Vol 2 (2) ◽  
pp. 29
Author(s):  
Roman Holyk

<p class="EW-abstract"><strong>Abstract:</strong> This article explores the changing image of women in the social discourse and literary texts of Galicia during the late nineteenth and first half of the twentieth century. It begins with an analysis of memoirs by Ukrainian women and, in a few instances, of men. The study highlights the writings and readings of Galician women. It examines the cultural world of women who came primarily from the intelligentsia, clerical families or burgher society and were teachers, writers, and civic activists. It delineates the problems Ukrainian women encountered in choosing a life and the options society offered them: raising a family, entering a convent, or remaining single (unmarried). A separate section, based on Galician sources of the first half of the twentieth century, looks at women stigmatics and the social attitudes toward them. The article compares the image of the urban woman from the intelligentsia with that of peasant women in a modernizing society. On the basis of women’s biographies, autobiographies, literary works devoted to women’s themes, as well as the “women’s” press, the author attempts to reconstruct the various images of women in the Galician milieu before the Second World War.</p><p class="EW-Keyword">Keywords: Ukrainian Women, Feminism, Galicia, Writing, Reading, Stereotypes</p>

2017 ◽  
Vol 32 (3) ◽  
pp. 566-585
Author(s):  
Gábor Győrffy ◽  
Zoltán Tibori-Szabó ◽  
Júlia-Réka Vallasek

Sabbatarians were the only proselyte religious community that had an official institutional form in nineteenth-century Europe. This study aims to present the history and gradual disintegration of the Sabbatarian community and their acceptance of a common fate with Transylvanian Jewry during the Second World War. This is realized by, first, outlining the historical context of the formation of Sabbatarianism; second, by describing the social and political circumstances of Transylvanian Jews in the first half of the twentieth century; and third, by giving a detailed presentation of the 1944 deportations and other related events.


2008 ◽  
Vol 44 ◽  
pp. 318-328
Author(s):  
Mark Smith

Historical analyses of twentieth-century evangelicalism have rarely focused on the experience of the parish. In many respects this is unsurprising. The renaissance in the historiography of evangelicalism since the 1970s has concentrated primarily on the eighteenth and nineteenth centuries, leaving the twentieth – and especially the period after the Second World War – relatively unexplored. Where work has been done, it has tended to focus on ecclesiastical politics, activity in universities, and biographies of major leaders. Nor are more general histories particularly illuminating in this respect. Roger Lloyd, for example, concentrates on Anglo-Catholics and modernists rather than evangelicals and Paul Welsby, whose work devotes considerable space to pastoral ministry, is more concerned with its organization than with its practice. The consequence of this historiographical gap has not been so much to create a vacuum in relation to mid-twentieth century Anglican evangelicalism as to leave an impression of a rather elitist movement, dominated by the products of Public Schools and the Inter-Varsity Fellowship (IVF) and therefore almost irremediably middle class. Ironically, this impression has been reinforced by the one substantial study of mid-twentieth century parish evangelicalism so far in print – Alister Chapman’s study of the ministry of John Stott at All Souls, Langham Place: ‘Evangelical Anglicans,’ he notes, just as much if not more than other Anglicans, continued to be associated with the middle classes, and they had significant difficulties reaching people lower down the social scale.’


2017 ◽  
pp. 65-83
Author(s):  
Steven Jacobs

The earliest examples of “art films,” which date from the first two decades of the twentieth century, had monuments and public sculptures as their subject. While often being actualities showing inaugurations of public statues, many of these films focus on the social event of the ceremony rather than the sculptures themselves, but some films did give attention to the plastic qualities of the sculptures in natural light.3 While a cinematic reproduction of a painting seemed useless or redundant, the medium of film was considered perfect for visualizing threedimensional artworks, which necessitate a moving approach to grasp their different angles and spatial dimension. Likewise, German art film pioneer Hans Cürlis, who founded the Institut für Kulturforschung in 1919 in order to develop and propagate film as a mediator for art, considered paintings highly “unfilmic.”4 Throughout the 1920s, Cürlis made several films that consist of static shots of sculptures rotating on their axis, grouped under titles such as “Heads,” “Negro Sculpture,” “Old-German Madonnas,” “German Saints,” “Kleinplastik,” “Indian Crafts,” or “East-Asian Crafts.” Other landmark art documentaries produced before the Second World War also focused on sculpture.


Author(s):  
Jorge A. Nállim

El artículo analiza la revista América en 1940-1960 como un espacio político-cultural privilegiado para el estudio de procesos históricos nacionales, regionales y transnacionales. Nacida de la confluencia de grupos vinculados al estado revolucionario mexicano, la izquierda y el exilio español en México, delimitó un programa original en defensa de la Revolución Mexicana, el antifascismo, los aliados en la Segunda Guerra Mundial y el exilio republicano español. Eventualmente, en el período de post-guerra y en un proceso de continuidades y rupturas, mantuvo su firme adhesión gobierno y partido revolucionarios, dio mayor cabida a temas culturales y artísticos y se vinculó a grupos locales e internacionales relacionados con la Guerra Fría cultural a favor de Estados Unidos. El análisis de los grupos, ideas y transformaciones de América permite, así, identificar aspectos relevantes de la trama social, política e ideológica detrás del mundo cultural mexicano de la época.The article analyzes the magazine América in 1940-1960 as a privileged political and cultural space for studying national and transnational historical processes. Born out of the convergence of groups linked to the Mexican revolutionary state, the left, and the Spanish exile in Mexico, it originally defined a program in defense of the Mexican Revolution, antifascism, the Allies in the Second World War, and the Spanish Republican exile. Eventually, and in a process combining continuities and changes in the post-war period, it kept its firm support for the revolutionary government and party while it opened its pages to cultural and artistic contributions and established relations with local and international groups tied to the United States-led cultural Cold War. Thus, the analysis of America’s groups, ideas, and transformations makes it possible to identify relevant aspects of the social, political, and ideological network behind the Mexican cultural world of the time.


2019 ◽  
Vol 28 (1) ◽  
pp. 52-66
Author(s):  
Julie Bates

Happy Days is contemporaneous with a number of seminal contributions to the concept of the everyday in postwar France. This essay suggests that the increasingly constrained verbal and physical routines performed by its protagonist Winnie constitute a portrait of the everyday, and goes on to trace the affinities between Beckett's portrait and several formulations of the concept, with particular emphasis on the pronounced gendering of the everyday in many of these theories. The essay suggests the aerial bombings of the Second World War and methods of torture during the Algerian War as potential influences for Beckett's play, and draws a comparison with Marlen Haushofer's 1963 novel The Wall, which reimagines the Romantic myth of The Last Man as The Last Woman. It is significant, however, that the cataclysmic event that precedes the events of Happy Days remains unnamed. This lack of specificity, I suggest, is constitutive of the menace of the play, and has ensured that the political as well as aesthetic power of Happy Days has not dated. Indeed, the everyday of its sentinel figure posted in a blighted landscape continues to articulate the fears of audiences, for whom the play may resonate today as a staging of twenty-first century anxiety about environmental crisis. The essay concludes that in Happy Days we encounter an isolated female protagonist who contrives from scant material resources and habitual bodily rhythms a shelter within a hostile environment, who generates, in other words, an everyday despite the shattering of the social and temporal framework that conventionally underpin its formation. Beckett's play in this way demonstrates the political as well as aesthetic power of the everyday in a time of crisis.


2018 ◽  
Vol 56 (1) ◽  
pp. 13-23
Author(s):  
Nela Štorková

While today the Ethnographic Museum of the Pilsen Region represents just one of the departments of the Museum of West Bohemia in Pilsen, at the beginning of the twentieth century, in 1915, it emerged as an independent institution devoted to a study of life in the Pilsen region. Ladislav Lábek, the founder and long-time director, bears the greatest credit for this museum. This study presents PhDr. Marie Ulčová, who joined the museum shortly after the Second World War and in 1963 replaced Mr. Lábek on his imaginary throne. The main objective of this article is to introduce the personality of Marie Ulčová and to evaluate the activity of this Pilsen ethnographer and the museum employee with an emphasis on her work in the Ethnographic Museum of the Pilsen Region. The basic aspects of the ethnographic activities, not only of Marie Ulčová but also of the Ethnographic Museum of the Pilsen Region in the years 1963–1988, are described through her professional and popularising articles, archival sources and contemporary periodicals.


Author(s):  
Igor Lyubchyk

The research issue peculiarities of wide Russian propaganda among the most Western ethnographic group – Lemkies is revealed in the article. The character and orientation of Russian and Soviet agitation through the social, religious and social movements aimed at supporting Russian identity in the region are traced. Tragic pages during the First World War were Thalrogian prisons for Lemkas, which actually swept Lemkivshchyna through Muscovophilian influences. Agitation for Russian Orthodoxy has provoked frequent cases of sharp conflicts between Lemkas. In general, attempts by moskvophile agitators to impose russian identity on the Orthodox rite were failed. Taking advantage of the complex socio-economic situation of Lemkos, Russian campaigners began to promote moving to the USSR. Another stage of Russian propaganda among Lemkos began with the onset of the Second World War. Throughout the territory of the Galician Lemkivshchyna, Soviet propaganda for resettlement to the USSR began rather quickly. During the dramatic events of the Second World War and the post-war period, despite the outbreaks of the liberation movement, among the Lemkoswere manifestations of political sympathies oriented toward the USSR. Keywords: borderlands, Lemkivshchyna, Lemky, Lemkivsky schism, Moskvophile, Orthodoxy, agitation, ethnopolitics


2021 ◽  
Vol 30 (1) ◽  
pp. 45-61
Author(s):  
Jill Felicity Durey

This article illuminates two short stories by John Galsworthy through examining them with the help of his diaries and letters, a handful of unpublished letters by his nephew from an internment camp and secondary historical sources. It argues that the stories, when read in conjunction with these sources, are highly revealing about human nature during Second World War and also about Galsworthy’s prescient fears concerning a second twentieth-century world war, which he did not live to see.


2012 ◽  
Vol 517 ◽  
pp. 13-19 ◽  
Author(s):  
P. Ohayon ◽  
Khosrow Ghavami

The results of many successfully realized Research and Development (R&D) concerned with non-conventional materials and technologies (NOCMAT) in developing countries including Brazil have not been used in large scale in practice. This is due to the lack of selection and evaluation criteria and concepts from planning and designing to implementation programs by governmental agencies and private organizations concerned with the newly developed sustainable materials and technologies. The problems of selecting and evaluating R&D innovation outputs and impacts for construction are complex and need scientific and systematic studies in order to avoid the social and environmental mistakes occurred in industrialized countries after the Second World War. This paper presents a logical framework for the implementation of pertinent indicators to be used as a tool in R&D of NOCMAT projects selection and evaluation concerned with materials, structural elements and technologies of bamboo and composites reinforced with vegetable fibers. Indicators, related to the efficiency, effectiveness, impact, relevance and sustainability of such projects are considered and discussed.


2013 ◽  
Vol 8 (3) ◽  
pp. 461-482 ◽  
Author(s):  
Ines Prodöhl

AbstractThis article traces the complex and shifting organization of soy's production and consumption from Northeast China to Europe and the United States. It focuses on a set of national and transnational actors with differing interests in the global and national spread of soybeans. The combination of these actors in certain spatiotemporal contexts enabled a fundamental change in soy from an Asian to an American cash crop. At the beginning of the twentieth century, soy rapidly became Northeast China's cash crop, owing to steadily increasing Western demand. However, the versatility of soy – and soy oil in particular – offered a highly successful response to the agricultural and industrial challenges that the United States faced during the Great Depression and the Second World War. By the end of the war, American farmers in the Midwest cultivated more soybeans than their Chinese counterparts.


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