scholarly journals Building of the XVII century from the Volyntsevo settlement in the middle Sejm riverside

2021 ◽  
Author(s):  
Y.M. Osadchyi
Keyword(s):  
Archaeological Site ◽  
17Th Century ◽  
Northwestern Part ◽  
13Th Century ◽  
Burnt Clay ◽  
The City ◽  
The Church ◽  
Significant Structure ◽  
Archaeological Monument ◽  
Burial Rite

The article is devoted to the results of archaeological excavations of the Volyntsevo hillfort in 1981. The beginning of the study of this archaeological monument began at the beginning of the 20th century by the local landowner A. Shechkov. Part of the archaeological collection was transferred to the Kursk Museum. In 1948, research on the site was carried out under the leadership of V. Dovzhenko. In the northwestern part of the rampart, a rampart was cut. In 1981, O. Sukhobokov continued excavations of the hillfort. Their goal was to clarify the design features of the floor shaft. For this, two excavations were laid – the first in the center, the second in the northeastern part of the rampart. As a result of the research, part of the rock outgrowth was discovered, consisting of untreated cobblestones of local quartzite. It was located near the shaft, but it was not structurally connected with it. The stratigraphy of the rampart in excavation II indicates that the stone pavement is later than the remains of the rampart’s wooden structure. This construction is an independent archaeological site and, most likely, dates back to the period after the middle of the 13th century. Near the pavement, at a depth of 1.2 – 1.5 m, ground burials were found, made according to the Christian burial rite. This object may be the remains of the stone foundation of a significant structure that perished in a large fire. This is evidenced by a significant amount of ash, ash and burnt clay. It is known from documents that at the beginning of the 17th century, there was a noble estate near the hillfort, which belonged to Andrei Trifonov from the city of Putivl. The main type of planning of the noble small-manor estate was the manor’s yard with outbuildings and peasant houses. A wooden church was located nearby on a hill. The documents of the middle of the 17th century contain information that the church of St. Nicholas the Wonderworker was located on the territory of the Volyntsevo village, built before 1639 and burned down in 1663. Thus, it can be assumed that the remains of the stone foundation of a wooden church from the early 17th century. It burned down during the fire and was no longer recovered.

scholarly journals Analysis and Demolition of Some Vaults of the Church of La Peregrina in Sahagún (Spain)

2010 ◽  
Vol 133-134 ◽  
pp. 343-348
Author(s):  
Santiago Huerta ◽  
Paula Fuentes
Keyword(s):  
17Th Century ◽  
Natural Light ◽  
13Th Century ◽  
Restoration Work ◽  
The Church

The Franciscan church of La Peregrina in Sahagún (Spain) was founded in the 13th Century. It has undergone many transformations and additions throughout its history. The most important were carried out in the 17th Century when the church was converted to the Baroque style. The apse vaults were demolished and new timbrel vaults were built hiding the Mudéjar windows. In the nave, the transverse arches that supported the modern roof were also demolished, internal counterforts were built and new barrel timbrel vaults with lunettes, erected. Eventually, an oval dome was built on the transept. Recent restoration work will give the building a new use. The project aims to recover the Mudéjar apse with its windows providing natural light to the presbytery. This involves the demolition of the Baroque vaults above the presbytery (a barrel vault terminated with a semi-dome). The oval dome will lose some buttressing to the side of the apse and an expertise was required to assess the feasibility of the operation. In the present paper the structure of the church will be described and the analysis of the oval dome with and without the presbytery vaults will be explained.

scholarly journals THE EXCAVATION IN VYSHGOROD IN 1936

2020 ◽  
Vol 34 (1) ◽  
pp. 132-151
Author(s):  
K. M. Kapustin
Keyword(s):  
Middle Ages ◽  
Large Scale ◽  
Rapid Development ◽  
13Th Century ◽  
Significant Development ◽  
Archaeological Materials ◽  
Cultural Layers ◽  
The City ◽  
The Town ◽  
The Church

The archives and archaeological materials from excavations in Vyshgorod in 1936 are analysed in the paper. This year the large-scale excavations were conducted on the territory of the old city: near the church of st. Borys and Hlib, two sites in the northeast part of the hillfort and few trenches in different parts of the town. The obtained results correlate with the reports of the narrative sources and indicate the significant development of the city in the period from the 11th to the mid-13th century. The rapid development of the city occurs at that time: the mausoleum of Sts. Borys and Hlib (explored in 1935—1936) becomes the main architectural dominant of the city area. A city square with dwellings and outbuildings were located around the church. The analysis of the archival materials and artefacts from the excavations in 1936 made it possible to clarify and re-examine the allegations established in the works of the mid-20th century. The author proves that discovered objects have different chronology. For example, dwellings, outbuilding, pits and sacral building of the 11th—13th centuries are pit 1 (site 1), the foundations and remains of the walls of the church of Sts. Borys and Hlib (site 1; site W) and oven 1 (site 4). The ones dated by the middle of the 11th and the 12th centuries are building 1 (site 1) and pit 1 (site 4). Structures of the 12th and 13th centuries are pit 2 (site 1) and oven 1 (site 4); of the second half of the 13th—14th centuries are building 1 (site «W»), building 1, pit 2 (site 4). Finally, dated by the 17th—19th centuries are building 2, burials 1, 2 (site 1) and burials 1—19 (site 4). The cultural layers and objects exclusively of Kyiv Rus time were found on the territory of suburbs (pottery furnaces 1 and 2 in a trench at the south of the hillfort; burials 1—3 in trenches on the territory of the Doroshenko estate). In general, the obtained results confirm and at some moments substantially detail our knowledge on the historical development of the city during the Middle Ages and Modern times.

The role of onomastics for diachronic sociolinguistics

2011 ◽  
Vol 1 (2) ◽  
pp. 147-174
Author(s):  
Kalle Korhonen
Keyword(s):  
Religious Conversion ◽  
Romance Languages ◽  
Greek Language ◽  
13Th Century ◽  
Word Forms ◽  
Important Position ◽  
The City ◽  
The Church ◽  
Northeastern Sicily

The article focuses on the roles of Greek, Latin/Romance and Arabic in the onomastics of Northeastern Sicily between the 11th and 13th centuries. The first part deals with landless peasants from four villages at the turn of the 11th and 12th centuries. I argue that the role played by Arabic in the nomenclature of these communities was more important than has previously been suggested and the role of Romance speakers may have been minimal. The important role of Arabic is interpreted as a consequence of a situation of linguistic dominance and borrowing of word-forms. In the second part, I analyze the onomastics of the free population of northeastern Sicily attested in charters during the 12th and 13th centuries. I argue that the 13th century was the crucial period when Greek lost its initially high prestige. This is visible in both first names and second name elements. In first names, Greek speakers started to accommodate their nomenclature to their surroundings, dominated by Romance languages and the church of Rome, which meant that both language shift and religious conversion played a role. The second name elements in Greek were seldom transferred to the name stock of the Romance-speaking population. I argue that the role of the city of Messina, in which monolingual Romance communities were evidently formed, was important in this process. When such a community was formed in Messina, the Greek language was marginalized fairly rapidly even in northeastern Sicily, where it had had an important position. However, some surnames with a Greek or Arabic etymology survived in the local name stock until the present. I explain this by referring to the role of the de-semanticization of such name elements. This consists both of the semantic bleaching of the original significance of the names and of the neutralization of their linguistic connotations.

DIALOG Z HUMANIZMEM RENESANSOWYM W DZIEŁACH PIOTRA SKARGI / PIOTR SKARGA’S DIALOGUE WITH RENAISSANCE HUMANISM

2013 ◽  
Vol 54 (4-5) ◽  
pp. 405-424
Author(s):  
Alina Nowicka -Jeżowa
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Ignatian Spirituality ◽  
Clear Cut ◽  
Renaissance Humanism ◽  
Cultural Conditions ◽  
Political Views ◽  
The City ◽  
The Church

Summary The article tries to outline the position of Piotr Skarga in the Jesuit debates about the legacy of humanist Renaissance. The author argues that Skarga was fully committed to the adaptation of humanist and even medieval ideas into the revitalized post-Tridentine Catholicism. Skarga’s aim was to reformulate the humanist worldview, its idea of man, system of values and political views so that they would fit the doctrine of the Roman Catholic church. In effect, though, it meant supplanting the pluralist and open humanist culture by a construct as solidly Catholic as possible. He sifted through, verified, and re-interpreted the humanist material: as a result the humanist myth of the City of the Sun was eclipsed by reminders of the transience of all earthly goods and pursuits; elements of the Greek and Roman tradition were reconnected with the authoritative Biblical account of world history; and man was reinscribed into the theocentric perspective. Skarga brought back the dogmas of the original sin and sanctifying grace, reiterated the importance of asceticism and self-discipline, redefined the ideas of human dignity and freedom, and, in consequence, came up with a clear-cut, integrist view of the meaning and goal of the good life as well as the proper mission of the citizen and the nation. The polemical edge of Piotr Skarga’s cultural project was aimed both at Protestantism and the Erasmian tendency within the Catholic church. While strongly coloured by the Ignatian spirituality with its insistence on rigorous discipline, a sense of responsibility for the lives of other people and the culture of the community, and a commitment to the heroic ideal of a miles Christi, taking headon the challenges of the flesh, the world, Satan, and the enemies of the patria and the Church, it also went a long way to adapt the Jesuit model to Poland’s socio-cultural conditions and the mentality of its inhabitants.

ПроблемырелигиозногообращениявюридическомтворчествеАльфонсоХ

2019 ◽  
pp. 56-85
Author(s):  
L.V. Chernina
Keyword(s):  
Iberian Peninsula ◽  
Canon Law ◽  
Religious Conversion ◽  
Legal Theory ◽  
13Th Century ◽  
Marital Relations ◽  
Political Interests ◽  
Siete Partidas ◽  
The Church ◽  
Christian Society

Статья посвящена разновидностям религиозного обращения в Кастилии в 13м веке, главным образом в том виде, в каком они появляются в легальных источниках эры Альфонсина. Заметное еврейское меньшинство существовало в средневековых христианских штатах Пиренейского полуострова наряду с более крупным мусульманским. Церковь и какимто образом государство поощряло членов этих групп принять христианство. Это было главной целью различных мер, некоторые из которых нашли свое отражение в Fuero Real , Especulo и Siete Partidas : защита собственности новообращенных, регулирование брачных отношений в связи с изменением веры, установление наказаний для тех, кто мешает человеку перейти в христианское общество. Особое внимание уделяется отступничеству отказу от христианства для иудаизма или ислама, а также методам противодействия ему, предложенным юристами Альфонсо. Широко распространено мнение, что законы, которые регулировали религиозное обращение в светской правовой теории 13го века, в основном копируют существующий канонический закон. Однако анализ показывает, что на процесс составления законов влияли как церковная традиция, так и непосредственные военные и политические интересы Кастилии.The article is dedicated to the varieties of religious conversion in Castile in the 13th century, mainly as they appear in the legal sources of Alfonsine era. A noticeable Jewish minority existed in medieval Christian states of the Iberian Peninsula alongside with a larger Muslim one. The Church and in some way the State encouraged the members of these groups to adopt Christianity. This was the main purpose of different measures some of which found their reflection in Fuero Real , Especulo and Siete Partidas : protection of the converts property, the regulation of marital relations in connection with the change of faith, establishment of punishments for those who prevent an individual from the conversion to Christian society. Special attention is paid to the apostasy a rejection of Christianity for Judaism or Islam, and to the methods to impede it, suggested by Alfonsos jurists. It is widely agreed that the laws which regulated the religious conversion in the secular legal theory of the 13th century mostly copy the existed canon law. However the analysis demonstrates that the process of composition of laws was influenced both by the ecclesiastic tradition and the immediate military and political interests of Castile.

scholarly journals Diachronic modeling of the population within the medieval Greater Angkor Region settlement complex

2021 ◽  
Vol 7 (19) ◽  
pp. eabf8441
Author(s):  
Sarah Klassen ◽  
Alison K. Carter ◽  
Damian H. Evans ◽  
Scott Ortman ◽  
Miriam T. Stark ◽  
...  
Keyword(s):  
Machine Learning ◽  
Demographic History ◽  
Machine Learning Algorithms ◽  
Archaeological Excavation ◽  
13Th Century ◽  
Radiocarbon Dates ◽  
Ancient Civilization ◽  
Demographic Study ◽  
Key Aspects ◽  
The City

Angkor is one of the world’s largest premodern settlement complexes (9th to 15th centuries CE), but to date, no comprehensive demographic study has been completed, and key aspects of its population and demographic history remain unknown. Here, we combine lidar, archaeological excavation data, radiocarbon dates, and machine learning algorithms to create maps that model the development of the city and its population growth through time. We conclude that the Greater Angkor Region was home to approximately 700,000 to 900,000 inhabitants at its apogee in the 13th century CE. This granular, diachronic, paleodemographic model of the Angkor complex can be applied to any ancient civilization.

The Church, the City, and Modernity

2017 ◽  
Vol 72 (1) ◽  
pp. 101-111
Author(s):  
Florian Mazel
Keyword(s):  
Political Philosophy ◽  
Political History ◽  
The State ◽  
Protestant Reformation ◽  
Binary Opposition ◽  
Institutional Church ◽  
The City ◽  
The Town ◽  
The Church ◽  
Political Figure

Dominique Iogna-Prat’s latest book, Cité de Dieu, cité des hommes. L’Église et l’architecture de la société, 1200–1500, follows on both intellectually and chronologically from La Maison Dieu. Une histoire monumentale de l’Église au Moyen Âge (v. 800–v. 1200). It presents an essay on the emergence of the town as a symbolic and political figure of society (the “city of man”) between 1200 and 1700, and on the effects of this development on the Church, which had held this function before 1200. This feeds into an ambitious reflection on the origins of modernity, seeking to move beyond the impasse of political philosophy—too quick to ignore the medieval centuries and the Scholastic moment—and to relativize the effacement of the institutional Church from the Renaissance on. In so doing, it rejects the binary opposition between the Church and the state, proposes a new periodization of the “transition to modernity,” and underlines the importance of spatial issues (mainly in terms of representation). This last element inscribes the book in the current of French historiography that for more than a decade has sought to reintroduce the question of space at the heart of social and political history. Iogna-Prat’s stimulating demonstration nevertheless raises some questions, notably relating to the effects of the Protestant Reformation, the increasing power of states, and the process of “secularization.” Above all, it raises the issue of how a logic of the polarization of space was articulated with one of territorialization in the practices of government and the structuring of society—two logics that were promoted by the ecclesial institution even before states themselves.

Study of Painting Materials and Techniques in the 18th Century St.Athanasius Church in Moschopolis, Albania

2007 ◽  
Vol 1047 ◽  
Author(s):  
Eleni Pavlidou ◽  
N. Civici ◽  
E. Caushi ◽  
L. Anastasiou ◽  
T. Zorba ◽  
...  
Keyword(s):  
18Th Century ◽  
Orthodox Church ◽  
Wall Paintings ◽  
Cultural Center ◽  
Green Earth ◽  
Almost All ◽  
The City ◽  
The Church ◽  
Compositional Characterization

AbstractIn this paper are presented the studies of the paint materials and the technique used in 18th century wall paintings, originated from the orthodox church of St Athanasius, in the city of Maschopolis, a flourishing economical and cultural center, in Albania. The church was painted in 1745 by Konstantinos and Athanasios Zografi, and during the last years, restoration activities are being performed at the church. Samples that included plasters and pigments of different colors were collected from important points of the wall paintings. Additionally, as some parts of the wall-paintings were over-painted, the analysis was extended to the compositional characterization of these areas. The identification of the used materials was done by using complementary analytical methods such as Optical Microscopy, Fourier Transform Infrared spectroscopy (FTIR), Scanning Electron Microscopy (SEM-EDS) and X-ray fluorescence (TXRF).The presence of calcite in almost all the pigments is indicative for the use of the fresco technique at the studied areas, while the detection of gypsum and calcium oxalate, indicates an environmental degradation along with a biodegradation. Common pigments used in this area at 15-16th centuries, such as cinnabar, green earth, manganese oxide, carbon black and calcite were identified.

Bonds of Discord: Alternative Episcopal Oversight Examined in the Light of the Nonjurring Consecrations

1995 ◽  
Vol 3 (17) ◽  
pp. 398-409
Author(s):  
Roger Turner
Keyword(s):  
Church Of England ◽  
17Th Century ◽  
The Body ◽  
Women's Ordination ◽  
Ordination Of Women ◽  
The Church

In this paper I offer some warnings regarding the scheme for alternative episcopal oversight now embodied in the Act of Synod passed by the House of Bishops and published as Appendix B to Ordination of Women to the Priesthood: Pastoral Arrangements. These arrangements provide sacramental care as well as oversight for opponents of the ordination of women to the priesthood. Furthermore, the scheme is intended to serve two purposes: first, to safeguard the position of bishops and other clergy opposed to women's ordination; secondly, to ensure a continuity of such bishops and clergy. That the scheme is flawed becomes apparent when one examines it in the light of an arrangement devised at the end of the 17th century. The arrangement had been intended to secure the episcopal oversight of the body, both clerical and lay, which separated itself from the Church of England in 1690–91. The separation stemmed from its members feeling themselves unable to take the oaths of allegiance to William and Mary; hence the term ‘Nonjurors’.

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