scholarly journals THE EXCAVATION IN VYSHGOROD IN 1936

2020 ◽  
Vol 34 (1) ◽  
pp. 132-151
Author(s):  
K. M. Kapustin
Keyword(s):  
Middle Ages ◽  
Large Scale ◽  
Rapid Development ◽  
13Th Century ◽  
Significant Development ◽  
Archaeological Materials ◽  
Cultural Layers ◽  
The City ◽  
The Town ◽  
The Church

The archives and archaeological materials from excavations in Vyshgorod in 1936 are analysed in the paper. This year the large-scale excavations were conducted on the territory of the old city: near the church of st. Borys and Hlib, two sites in the northeast part of the hillfort and few trenches in different parts of the town. The obtained results correlate with the reports of the narrative sources and indicate the significant development of the city in the period from the 11th to the mid-13th century. The rapid development of the city occurs at that time: the mausoleum of Sts. Borys and Hlib (explored in 1935—1936) becomes the main architectural dominant of the city area. A city square with dwellings and outbuildings were located around the church. The analysis of the archival materials and artefacts from the excavations in 1936 made it possible to clarify and re-examine the allegations established in the works of the mid-20th century. The author proves that discovered objects have different chronology. For example, dwellings, outbuilding, pits and sacral building of the 11th—13th centuries are pit 1 (site 1), the foundations and remains of the walls of the church of Sts. Borys and Hlib (site 1; site W) and oven 1 (site 4). The ones dated by the middle of the 11th and the 12th centuries are building 1 (site 1) and pit 1 (site 4). Structures of the 12th and 13th centuries are pit 2 (site 1) and oven 1 (site 4); of the second half of the 13th—14th centuries are building 1 (site «W»), building 1, pit 2 (site 4). Finally, dated by the 17th—19th centuries are building 2, burials 1, 2 (site 1) and burials 1—19 (site 4). The cultural layers and objects exclusively of Kyiv Rus time were found on the territory of suburbs (pottery furnaces 1 and 2 in a trench at the south of the hillfort; burials 1—3 in trenches on the territory of the Doroshenko estate). In general, the obtained results confirm and at some moments substantially detail our knowledge on the historical development of the city during the Middle Ages and Modern times.

scholarly journals THE RESEARCH OF THE ANNALISTIC MYCHESK

2020 ◽  
Vol 35 (2) ◽  
pp. 142-159
Author(s):  
S. V. Pavlenko ◽  
A. P. Tomashevskyi ◽  
H. V. Tsvik ◽  
S. F. Halytskyi
Keyword(s):  
Middle Ages ◽  
Left Bank ◽  
13Th Century ◽  
Late Middle Ages ◽  
Current State ◽  
High Terrace ◽  
Cultural Layers ◽  
The 19Th Century ◽  
First Time ◽  
The City

The city of Mychesk (Mychsk) is mentioned by the Hypatian Chronicle in the episode of the chase of Halich Prince Volodymyr Volodarovych for Prince Iziaslav Mstyslavych during his raid in 1151 to Kyiv occupied at that time by Prince Yurii Dolhorukyi. In the middle of the 19th century E. Rulikovskyi and L. Pokhilevych, having based on local legends, localized Mychesk on the territory of Mykgorod — a suburb of Radomyshl (today the part of city). The remains of the fortifications (ramparts and ditches), located on the peninsula at the influx of the Myka river into the Teteriv, were considered as the rests of Mychesk. For the first time, they were examined and described by V. Antonovych in the late 19th cent. Most of the researchers such as M. Hrushevskyi, A. Kuza, V. Misiats agreed with this version of Mychesk localization. In 1973 and 1985 M. Kuchera has made the survey on the territory of that peninsula and dug the prospect holes on the territory of Mykgorod fortifications. As a result, no artifacts and cultural layers dated to Old Rus period were found on the site or adjoining territory. The researcher considered this site to be the remains of a fortified churchyard in the Late Middle Ages. In 2009 and 2011 the additional researches of Mykgorod were made by the authors of the paper. The artifacts of Old Rus period have not been discovered. Instead of that fact, in 2011, numerous fragments of pottery dated to the middle — the second half of the 11th century and at the 12th—13th century were found in the central historical part of the modern city. Artifacts were located on the high terrace of the left bank of Myka river, in the garden of school # 3 and on the neighboring backyards. Huge cultural layer was obsereved in the prospect hole, the lower horizons of this layer are well preserved and provide the findings of ceramics dated to the middle — the second half of the 11th century. In the autumn of 2019, the authors carried out the rescue exploration on the school territory caused by construction of the school water and sewer system. In the communication trench the cultural layers, its capacity and current state of preservation were traced. The remains of three objects destroyed by modern machines were also recognized, they are dated to the Old Rus period. The ceramics dated to the 10th—18th centuries was collected. It should be noticed that in 2011 and in 2019 the fragments of plinth (a Greek brick) were found on the surface and during exploration. For the first view it can be dated to the late 11th — the first third of the 12th cent. These findings ought to show the existence of the stone church in Mychesk at the Middle Ages. Thus, the question of localization of the annalistic Mychesk consider to be fundamentally resolved. To form the complete scientific understanding of this Old Rus city we need further special historical and archeological research.

The Church, the City, and Modernity

2017 ◽  
Vol 72 (1) ◽  
pp. 101-111
Author(s):  
Florian Mazel
Keyword(s):  
Political Philosophy ◽  
Political History ◽  
The State ◽  
Protestant Reformation ◽  
Binary Opposition ◽  
Institutional Church ◽  
The City ◽  
The Town ◽  
The Church ◽  
Political Figure

Dominique Iogna-Prat’s latest book, Cité de Dieu, cité des hommes. L’Église et l’architecture de la société, 1200–1500, follows on both intellectually and chronologically from La Maison Dieu. Une histoire monumentale de l’Église au Moyen Âge (v. 800–v. 1200). It presents an essay on the emergence of the town as a symbolic and political figure of society (the “city of man”) between 1200 and 1700, and on the effects of this development on the Church, which had held this function before 1200. This feeds into an ambitious reflection on the origins of modernity, seeking to move beyond the impasse of political philosophy—too quick to ignore the medieval centuries and the Scholastic moment—and to relativize the effacement of the institutional Church from the Renaissance on. In so doing, it rejects the binary opposition between the Church and the state, proposes a new periodization of the “transition to modernity,” and underlines the importance of spatial issues (mainly in terms of representation). This last element inscribes the book in the current of French historiography that for more than a decade has sought to reintroduce the question of space at the heart of social and political history. Iogna-Prat’s stimulating demonstration nevertheless raises some questions, notably relating to the effects of the Protestant Reformation, the increasing power of states, and the process of “secularization.” Above all, it raises the issue of how a logic of the polarization of space was articulated with one of territorialization in the practices of government and the structuring of society—two logics that were promoted by the ecclesial institution even before states themselves.

scholarly journals Two “Identical” Freiburg Charters of 1275. Short Draft

2021 ◽  
pp. 56-67
Author(s):  
Pavel Blokhin ◽  
Keyword(s):  
Historical Analysis ◽  
City Council ◽  
Political Struggle ◽  
13Th Century ◽  
Main Research ◽  
Trade Law ◽  
Comparative Historical Analysis ◽  
Criminal Procedure Law ◽  
The City ◽  
The Town

Introduction. In 1275, two drafts of town law of Freiburg im Breisgau were created. This article presents an analysis of one of these texts, namely the short draft. Methods and materials. The main research method is comparative historical analysis. The contents of two charters are compared, namely the 1218 Rodel draft and the short draft of 1275. Analysis. There are 6 thematic clusters uniting the laws by branches of law: 1) privileges of citizens and rights of the Town Lord; 2) criminal procedure law; 3) civil law; 4) town administration; 5) trade law; 6) various laws. The first part of the laws from the short draft is a translation of the Rodelian laws, the second one represents reformulated Rodelian norms, while the last one contains new laws in the legislation of Freiburg. Results. Though the document did not become an official town charter, it manifested the changes in the town law of the 13th century, compared to the previous 1218 Town Charter. In addition, the laws in the draft reflected the political struggle for power between the Town Lord of Freiburg, the City Council of 24 and the town community. The Town Lord regained his previously lost rights, in particular the legislative initiative. However, at the same time, the short draft significantly limited Lord’s arbitrariness towards the property of citizens as well as Freiburg citizens themselves. According to the short draft, the City Council of 24 strengthened and expanded its power in the town, becoming a full-fledged legislative and executive body of the town administration. The town community, on the other hand, was losing its privileges and rights, for example, it lost the opportunity to elect some of the civil servants and members of the Council of 24.

The Passage Graves of Antequera, and Maes Howe, Orkney

1934 ◽  
Vol 14 (4) ◽  
pp. 404-413
Author(s):  
W. J. Hemp
Keyword(s):  
Large Scale ◽  
Southern Spain ◽  
The Road ◽  
The Third ◽  
Good Representative ◽  
Nearest Point ◽  
Large Round ◽  
Paris Region ◽  
The City ◽  
The Town

Antequera, in southern Spain, is in the province of Malaga, a little more than twenty miles north of the city of that name, the nearest point on the coast. The town lies at the foot of the mountains, overlooking a large and fertile plain; while just outside it, near the road to Granada, are three tombs which are notable in several ways. Two of them are less than a kilometre distant, the third lies farther away in the plain itself (pl. liii, I).Perhaps the most striking feature of this comparatively isolated group is their marked dissimilarity from each other in type, one being a good representative of the ' cupola tombs' of Iberia; another, a simple long megalithic chamber and antechamber, built on a large scale; while the third, with its holed stone entrances, recalls the allées couvertes of the Paris region.One feature they share, however, which does not seem to have been satisfactorily recorded, namely that each is contained in a large round barrow. All three barrows are formed of natural hillocks which have been scarped and shaped to form symmetrical circular tumuli.

The Virgin Mary and the People of Liguria: Image and Cult

2004 ◽  
Vol 39 ◽  
pp. 280-297
Author(s):  
Jane Garnett ◽  
Gervase Rosser
Keyword(s):  
Twentieth Century ◽  
Local Church ◽  
Large Scale ◽  
Church Leaders ◽  
Virgin Mary ◽  
Corpus Christi ◽  
The People ◽  
The Face ◽  
The City ◽  
The Church

We begin with an image, and a story. Explanation will emerge from what follows. Figure 1 depicts a huge wooden statue of the Virgin Mary, once the figurehead on the prow of a ship, but now on the high altar of the church of Saints Vittore and Carlo in Genoa, and venerated as Nostra Signora della Fortuna. On the night of 16-17 January 1636 a violent storm struck the port of Genoa. Many ships were wrecked. Among them was one called the Madonna della Pieta, which had the Virgin as its figurehead. A group of Genoese sailors bought this image as part of the salvage washed up from the sea. First setting it up under a votive painting of the Virgin in the harbour, they repaired it, had it repainted, and on the eve of Corpus Christi brought it to the church of San Vittore, close by the port. A famous blind song-writer was commissioned to write a song in honour of the image. Sailors and groups of young girls went through the streets of the city singing and collecting gifts. The statue became at once the focus of an extraordinary popular cult, thousands of people arriving day and night with candles, silver crowns, necklaces, and crosses in gratitude for the graces which had immediately begun to be granted. Volleys of mortars were let off in celebration. The affair was managed by the sailors who, in the face of mounting criticism and anxiety from local church leaders, directed devotions and even conducted exorcisms before the image. To stem the gathering tide of visitors and claims of miracles, and to try to establish control, the higher clergy first questioned the identity of the statue (some held it to represent, not the Virgin, but the Queen of England); then the statue was walled up; finally the church was closed altogether. Still, devotees climbed into the church, and large-scale demonstrations of protest were held. The archbishop instituted a process of investigation, in the course of which many eye-witnesses and people who claimed to have experienced miracles were interviewed (giving, in the surviving manuscript, rich detail of their responses to the image). Eventually the prohibition was lifted, and from 1637 until well into the twentieth century devotion to Nostra Signora della Fortuna remained strong, with frequent miracles or graces being recorded. So here we have a cult focused on an image of secular origin, transformed by the promotion of the sailors into a devotional object which roused the enthusiasm of thousands of lay people. It was a cult which, significantly, sprang up at a time of unrest in the city of Genoa, and which thus focused pressing issues of authority. The late 163os witnessed growing tension between factions of ‘old’ and ‘new’ nobility, the latter being marked by their hostility to the traditional Genoese Spanish alliance. Hostilities were played out both within the Senate and in clashes in the streets of the city. The cult of Nostra Signora della Fortuna grew up in this context, but survived and developed in subsequent centuries, attracting devotion from all over Italy.

scholarly journals Potential of the Radiocarbon Method for Dating Known Historical Events: The Case of Yaroslavl, Russia

Radiocarbon ◽  
2012 ◽  
Vol 54 (3-4) ◽  
pp. 615-624
Author(s):  
A V Engovatova ◽  
G I Zaitseva ◽  
M V Dobrovolskaya ◽  
N D Burova
Keyword(s):  
Middle Ages ◽  
Archaeological Sites ◽  
Historical Events ◽  
Methodological Question ◽  
Archaeological Material ◽  
Central Russia ◽  
Archaeological Materials ◽  
Dating Method ◽  
Academy Of Sciences ◽  
The City

We address here the methodological question of potentially using the radiocarbon method for dating historical events. The archaeological investigations in Yaroslavl (central Russia) provide an example. The Institute of Archaeology of the Russian Academy of Sciences (IARAS) has been conducting excavations at the site for many years, and many archaeological complexes dating to different times have come to light. The most interesting of these are connected with the founding of the city by Prince Yaroslav the Wise in AD 1010 (the first fortifications) and with the devastation of the city by the Tatar Mongols in 1238 (evidenced by sanitary mass burials of Yaroslavl's inhabitants). We have conducted a certain experiment, a “reverse” investigation of the chronology of the events. The dates of the events are known from chronicles, archaeological materials, and dendrochronological data for several assemblages. We have taken a large series of 14C samples from the same assemblages, dated them in 2 different laboratories, and compared the data. The accuracy of the 14C dates proved to be compatible with dates found via the archaeological material. The article shows the potential for 14C dating of archaeological assemblages connected with known historical events. The results of the research conducted by the authors serve as an additional argument for the broader use of the 14C dating method in studies of archaeological sites related to the Middle Ages in Russia.

scholarly journals Flash flooding as a threat to settlements even in remote areas

2016 ◽  
Vol 29 (2) ◽  
pp. 503-514
Author(s):  
Amir Gohar ◽  
G Mathias Kondolf
Keyword(s):  
Flash Flood ◽  
Rapid Development ◽  
Eastern Desert ◽  
13Th Century ◽  
New Development ◽  
Potential Risks ◽  
Future Loss ◽  
Sandy Sediments ◽  
The Town

Desert environments are subject to flash floods in wadi floors, which may occur only once every decade or two in a given wadi (dry channels or valleys, except during rains). In areas of rapid growth, flood-prone areas can become urbanized in the time between floods. Being flat and constituted of sandy sediments, unlike the surrounding terrain, wadi floors are often used for construction, exposing the new settlements to flood risks. We present a case study of the town of El-Sheikh El-Shazli, in the Eastern Desert of Egypt, which has undergone increasingly rapid development over the past two decades. The town is named for an important 13th-century Sufi leader whose shrine receives thousands of visitors annually. We document the extent and effects of the last flash flood (1996) from interviews, field measurement of flood debris, and patterns in satellite imagery; these show the extent of new development in flood-prone wadi floors and the potential risks to residents and visitors in the absence of proper planning. We then recommend measures to reduce the future loss of life and damage from flooding.

ARCHITECTURE AND CHURCH POWER IN LATE ANTIQUITY: CANOSA AND SAN GIUSTO (APULIA)

2006 ◽  
Vol 3 (2) ◽  
pp. 131-168
Author(s):  
Giuliano Volpe
Keyword(s):  
Middle Ages ◽  
Late Antiquity ◽  
Transitional Period ◽  
Early Middle Ages ◽  
Rural Landscapes ◽  
Early Christian ◽  
Definition Of ◽  
The City ◽  
The Church

Two Early Christian complexes will be presented here: one urban (San Pietro in Canosa), and one rural (San Giusto in the territory of Lucera). Both cases represent clear evidence of the Christianising policy promoted by the Church in the cities and countryside, especially during the 5th and 6th centuries A.D., which led to a new definition of urban and rural landscapes. The Early Christian complex of San Pietro in Canosa—the most important city in Apulia et Calabria in Late Antiquity—and the Early Christian complex of San Giusto, most likely the seat of a rural diocese, are notable expressions of ecclesiastical power in the city and the countryside during the transitional period between Late Antiquity and the Early Middle Ages.

scholarly journals ARCHAEOLOGICAL EXCAVATIONS IN THE LOWER PART OF THE NIZHNIY NOVGOROD KREMLIN (PRELIMINARY RESULTS OF THE 2018-2019 EXCAVATIONS)

2021 ◽  
pp. 322-338
Author(s):  
Н. Н. Грибов ◽  
Т. А. Марьенкина ◽  
Н. В. Иванова
Keyword(s):  
Large Scale ◽  
Historical Context ◽  
Urban Centers ◽  
Preliminary Results ◽  
History Of Development ◽  
History Of ◽  
First Time ◽  
The City ◽  
The Temple ◽  
The Church

В статье представлены предварительные результаты первых масштабных археологических исследований в нижней части Нижегородского кремля. Раскоп, заложенный в зоне воссоздания храма Святого Симеона Столпника, вскрыл культурные отложения двух периодов - XIII - начала XV в. и XVI - середины XVIII в. Впервые средневековая усадебная застройка Нижнего Новгорода зафиксирована на таком элементе волжской долины, как береговой склон. Выдающееся значение для нижегородской археологии имеют обнаружение стратифицированных культурных напластований XIII - начала XV в. и зафиксированный на стратиграфических разрезах перерыв в активном освоении городской территории, соответствующий большей части XV в. Предложена реконструкция истории освоения раскопанного участка. Выяснилось, что связанный с храмом малоизвестный нижегородский Симеоновский монастырь вряд ли существовал до строительства Нижегородского кремля. Наиболее раннее, предположительно, монастырское сооружение, возникшее после исчезновения усадебной застройки XIII - начала XV в., датировано концом XV - серединой XVI в. С этим периодом связано строительство деревянного моста, обеспечивавшего транспортное сообщение между «нагорным» и приречным районами города. Обнаружение остатков этого свайного сооружения существенно корректирует известную реконструкцию застройки кремлевской территории начала XVII в., выполненную по письменным источникам. Дано обоснование времени функционирования обнаруженного некрополя Симеоновского монастыря в пределах середины XVI - начала XVIII в., приведена общая характеристика изученных погребений. В общеисторическом контексте материалы исследований представляют интерес для изучения процессов, сопровождающих превращение удельных городских центров в города Московской Руси. The article presents preliminary results of the first large-scale archaeological research in the lower part of the Nizhniy Novgorod Kremlin. The excavation, laid in the area of the reconstruction of the Church of St. Simeon the Stylite, uncovered cultural layer of two periods - the XIII - early XV centuries and the XVI - mid XVIII centuries. For the first time, the medieval estate development of Nizhniy Novgorod was recorded on such an element of the Volga valley as the coastal slope. The discovery of stratified cultural strata of the XIII - early XV centuries and the break in the active development of urban territory recorded on stratigraphic sections, corresponding to most of the XV century, are of outstanding significance for Nizhniy Novgorod archeology. The reconstruction of the history of development of the excavated site is proposed. It turned out that the little-known Nizhniy Novgorod Simeon monastery associated with the temple hardly existed before the construction of the Nizhniy Novgorod Kremlin. The earliest, presumably, monastic structure that arose after the disappearance of the manor buildings of the XIII -early XV centuries., dated to the end of the XV - mid XVI centuries. This period is associated with the construction of a wooden bridge that provided transport links between the «Nagorny» and riverine districts of the city. The discovery of the remains of this pile structure significantly corrects the well-known reconstruction of the Kremlin territory of the beginning of the XVII century, made according to written sources. The justification for the functioning of the necropolis discovered Simeon monastery in the middle of the XVI century - beginning of the XVIII centuries, the general characteristics of the studied burials. In the general historical context, the research materials are of interest for studying the processes that accompany the transformation of specific urban centers into cities of Muscovite Russia.

scholarly journals History of phlebology (Part II)

2017 ◽  
Vol 25 (3) ◽  
pp. 484-500
Author(s):  
Yu. S. Nebylitsyn ◽  
A. A. Nazaruk
Keyword(s):  
Middle Ages ◽  
Clinical Medicine ◽  
Rapid Development ◽  
University Education ◽  
Huge Impact ◽  
History Of ◽  
Emil Theodor Kocher ◽  
Theodor Kocher ◽  
The Church ◽  
The Middle Ages

The article presents data about the history of phlebology development in the period from XV to XX centuries – the key time of the establishment of medicine, the most important discoveries and breakthroughs. In the Middle ages the development of surgery, particularly in Europe, slowed considerably, due to the dominance of the Church and the introduction of various restrictions. However, the stagnation of the Middle ages gave way to the flowering of the Renaissance – a time of rapid development of art, science and technology. Gradually surgery were included in University education, and this marked the beginning of further improvement. XVII-XVIII centuries can be considered the time of completion of the empirical approach in surgery. In this period the development of phlebology has had a huge impact discoveries in physiology, histology, pathological anatomy and clinical medicine. A crucial period in medicine began XIX-XX centuries – asepsis and antisepsis, general and local anaesthesia, techniques of blood transfusion etc. was opened. The development of phlebology in this period was influenced by such scholars as Jerome Fabrizi, Ambroise Paré, Max Schede, Alexei Trojans, Friedrich Trendelenburg, Georg, Perthes, Albert Narath, William Wayne Babcock, Otto Wilhelm Madelung, Emil Theodor Kocher, etc. The article describes their contribution to the history of phlebology.

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