Fiat and Theotokos in the Christian Anthropology of Edith Stein in the Mariology of Edith Stein

Author(s):  
최우혁
Open Insight ◽  
2011 ◽  
Vol 1 (1) ◽  
pp. 84
Author(s):  
Ricardo Gibu Shimabukuru
Keyword(s):  

Mi intervención intenta ser una reflexión sobre algunos temas abordados por el Dr. González Di Pierro en su texto titulado "Dos fenomenólogas piensan la república: María Zambrano y Edith Stein", y la formulación de algunas preguntas que, espero, puedan introducirnos a una discusión posterior. Más que remitirme a las coincidencias que hay entre una autora y otra, tal como lo hace Eduardo González al final de su sugerente trabajo, me gustaría considerar las posibles divergencias en torno a la naturaleza social del ser humano. Tal cuestión qeu está a la base del pensamiento político tanto de Stein como de Zambrano , puede analizarse a partir de las consideraciones que ambas autores realizan en torno a la naturaleza de la acción humana.


2018 ◽  
Vol 4 (2) ◽  
pp. 96
Author(s):  
André Luiz De Oliveira ◽  
Andrés Eduardo Aguirre Antúnez
Keyword(s):  

O artigo discute uma aproximação entre dois autores, Edith Stein da fenomenologia e Winnicott da psicanálise, para refletir a ética da clínica psicológica. Colocam-se em diálogo dois conceitos, o de “preocupação materna primária” de Winnicott e o de “empatia” na fenomenologia de Edith Stein. Nota-se que os conceitos discutidos se referem a algo que existe no ser humano que é anterior a percepção e a todos os processos cognitivos e cognoscitivos, algo que é da ordem do ontológico. Tal aproximação mostra que ambos os autores entendem que há um aspecto que é fundamentalmente humano na constituição do sujeito, e esse possibilita a intersubjetividade. Nas implicações para a clínica, acreditamos que o que é fundamentalmente humano possibilitando a intersubjetividade se funda no reconhecimento da alteridade e no cuidado ético do ser humano em relação ao outro.


Author(s):  
Michael Barnes, SJ

Whereas much theology of religions regards ‘the other’ as a problem to be solved, this book begins with a Church called to witness to its faith in a multicultural world by practising a generous yet risky hospitality. A theology of dialogue takes its rise from the Christian experience of being-in-dialogue. Taking its rise from the biblical narrative of encounter, call, and response, such a theology cannot be fully understood without reference to the matrix of faith that Christians share in complex ways with the Jewish people. The contemporary experience of the Shoah, the dominating religious event of the twentieth century, has complexified that relationship and left an indelible mark on the religious sensibility of both Jews and Christians. Engaging with a range of thinkers, from Heschel, Levinas, and Edith Stein who were all deeply affected by the Shoah, to Metz, Panikkar, and Rowan Williams, who are always pressing the limits of what can and cannot be said with integrity about the self-revealing Word of God, this book shows how Judaism is a necessary, if not sufficient, source of Christian self-understanding. What is commended by this foundational engagement is a hope-filled ‘waiting on grace’ made possible by virtues of empathy and patience. A theology of dialogue focuses not on metaphysical abstractions but on biblical forms of thought about God’s presence to human beings which Christians share with Jews and, under the continuing guidance of the Spirit of Christ, learn to adapt to a whole range of contested cultural and political contexts.


2020 ◽  
Vol 6 (1) ◽  
pp. 21-45
Author(s):  
Hamid Taieb

AbstractThis paper discusses the thesis defended by Edith Stein that certain acts can be attributed to the State. According to Stein, the State is a social structure characterized by sovereignty. As such, it is responsible for the production, interpretation, and application of law. These tasks require the performance of acts, most of which are what Stein calls “social acts” like enactments and orders. For Stein, the acts in question are made by the organs of the State, but in the name of the State, and are thus attributed to the State via a relation of representation. In the first section, the paper presents Stein’s thesis that the sovereignty of the State entails a series of legal prerogatives, which in turn result in various social acts being ascribed to the State through its representatives. In the second section, the paper critically discusses Stein’s views, notably her theory of representation, and her account of the nature of the State, while emphasizing its most interesting aspects, namely, its fine-grained analyses of the various acts that are attributed to the State.


Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 575
Author(s):  
Olga Chistyakova

The article traces the formation of Eastern Christian anthropology as a new religious and philosophical tradition within the Early Byzantine culture. The notion “Patristics” is reasoned as a corpus of ideas of the Church Fathers, both Eastern and Western. The term “Eastern Patristics” means the works by Greek-Byzantine Church Fathers, who in the theological disputes with the Western Church Fathers elaborated the Christian creed. Based on an analysis of the texts of Greek-Byzantine Church Fathers, the most important provisions of Eastern Patristics are deduced and discussed, which determined the specificity of Christian anthropology. In this context, different approaches of the Eastern Fathers to the explanation of the Old Testament thesis on the creation of man in God’s image and likeness and the justification of the duality of human essence are shown. Particular attention is paid to considering the idea of deification as overcoming the human dualism and the entire created universe, the doctrine of the Divine Logoi as God’s energies, and the potential elimination of the antinomianism of the earthly and Divine worlds. The article reflects the anthropological ideas of the pre-Nicene Church Father Irenaeus, the non-canonical early Christian work The Shepherd of Hermas, and the teachings on the man of the classical Eastern Patristics period by Athanasius of Alexandria, Gregory of Nyssa, and Maximus the Confessor.


Author(s):  
Francesco Galofaro

AbstractThe paper presents a semiotic interpretation of the phenomenological debate on the notion of person, focusing in particular on Edmund Husserl, Max Scheler, and Edith Stein. The semiotic interpretation lets us identify the categories that orient the debate: collective/individual and subject/object. As we will see, the phenomenological analysis of the relation between person and social units such as the community, the association, and the mass shows similarities to contemporary socio-semiotic models. The difference between community, association, and mass provides an explanation for the establishment of legal systems. The notion of person we inherit from phenomenology can also be useful in facing juridical problems raised by the use of non-human decision-makers such as machine learning algorithms and artificial intelligence applications.


2005 ◽  
Vol 61 (2) ◽  
pp. 319-335 ◽  
Author(s):  
Chantal Beauvais
Keyword(s):  

Cet article tente de montrer la parenté intellectuelle entre Edith Stein et Erich Przywara. Les deux montrent en effet que ni une philosophie de l’être ni une philosophie de la connaissance ne peuvent s’accomplir absolument. Si Przywara élabore une synthèse métaphysique complexe en se basant sur une analyse de l’histoire de la philosophie, Stein compte perfectionner la phénoménologie en lui montrant le chemin de l’être.


Author(s):  
Martin Eisner

This article investigates the significance of the manuscripts of Virgil and other classical poets that Dante might have read. Calling attention to the presence of musical notation (neumes) in copies that share the particular Virgilian readings Dante quotes, this essay explores the resonance of one of those passages (Aeneas’ dream of Hector) in Dante’s poem. It shows how Dante uses this Virgilian episode to craft his encounter with Manfred where he considers the relationship of body and soul that constitutes one of the major differences between classical and Christian thought, as Augustine frequently noted. Just as Christian anthropology maintains that the body constitutes an essential element of the human person, this essay argues that the materiality of the texts Dante read constitutes a crucial source for understanding how Dante interpreted these texts.


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