The Aesthetic Paradigm of Modern Psychology: Harmonizing the Experiences of Time and Space

2016 ◽  
Vol 47 (003) ◽  
pp. 101-111
Author(s):  
Tatyana MARTSINKOVSKAYA
2018 ◽  
Vol 21 (2) ◽  
pp. 41
Author(s):  
Małgorzata Łukaszuk

The paper presents the importance of the category of contemplation applied by Marian Maciejewski in his work: mickiewiczowskie «czucia wieczności». (czas i przestrzeń w liryce lozańskiej) [Mickiewicz’s “Premonitions of Eternity”. Time and Space in the Losanne lyrics]. This category has turned out to be important from the perspective of the axiological dimension of literary genres. Moreover, as seen also in earlier works of Maciejewski, it is the category different from the aesthetic ones. Maciejewski assesses that contemplation is a pre-textual category and has hierarchical features in hermeneutics.


Author(s):  
Lyubov' Borisovna Karelova

The subject of this research is the philosophy of Shūzō Kuki, which is usually associated with his original concept, built around the concept of iki that simultaneously denotes taste, wealth, sensibility, dignity, reserve, and spontaneity, as well as embodies the aesthetic ideal formed in urban culture of the Edo period (1603 – 1868). The Japanese philosopher is also notable for a number of other intellectual insights. For depicting a holistic image on the philosophical views of Shūzō Kuki, a more extensive array of his works is introduced into the scientific discourse. A significant part of these work have not been translated into the Russian or other foreign languages. This article explores the problems of time and space, which are cross-cutting in the works of Shūzō Kuki  using examples of such philosophical writings as the “Theory of Time”, “What is Anthropology?”, “Problems of Time. Bergson and Heidegger”, “Metaphysical Time”, "Problems of Casualty”. The research employs the method of historical-philosophical reconstruction and sequential textual analysis of sources. Special attention is given to the problems of cyclical time, correlation between the infinite and the finite, and its reflection in the literary or art works, existential-anthropological landscape of space and time, spatial-temporal aspect of casualty and relevance. The conclusion is made on the contribution of Shūzō Kuki to elaboration of the problems of space and time, namely his cross-cultural approach that allows viewing the general philosophical problems from the perspective of both Western and Eastern thought, as well as a distinct  “interdisciplinary” approach towards analysis of the phenomena of space and time, which are viewed from different perspective and acquire different characteristics depending on the angle and aspect of reality of the corresponding context. Thus, there is a variety of concepts of time, which do not eliminate, but complement each other.


2015 ◽  
Vol 7 (2) ◽  
pp. 81-93
Author(s):  
Susan Rowland

Despite the impact of the publication of Jung's own (literally) monumental work of rendering images in The Red Book (2009), the relation of art, artists, art psychotherapy and Jungian studies is puzzling and complex. As Tjeu van den Berk's excellent Jung on Art (2012) demonstrates, Jung by no means posited a comfortable continuum between his psychology and aesthetics. Even artists impressed by his notions of the inherently creative unconscious imagination do not share the priorities of Jungian-oriented art psychotherapists. In exploring this problem of Jungian psychology and the aesthetic domain, I take issue with some of van den Berk's conclusions, proposing instead that in his core concept of the ‘symbol’ Jung constructs a theory of the imagination that overcomes disciplinary, mythic and individual boundaries: rather, it is an idea of radical re-visioning of psyche as expressed in time and space. By dismantling the notion of psyche as bound to an individual person, I suggest the symbol transforms the dialogue of Jung, Jungians and art.


Philosophy ◽  
1935 ◽  
Vol 10 (40) ◽  
pp. 441-452
Author(s):  
Philip Leon

Just as the pleasant experience differs from the non-pleasant or unpleasant, and (according to many at least) the aesthetic from the non-aesthetic, internally or qualitatively, and not merely in degree, or externally or relationally, so, it is natural to expect, a moment of moral living differs from a moral or immoral moment. Indeed, from many quarters, and most emphatically from the Stoic and Christian, we have been wont to hear that if we but leave our sinful or indifferent lives and put on righteousness or goodness, we shall become new men or men reborn, even creatures of a different species. But according to many (perhaps most) analyses of morality these promises of transfiguration or translation are nonsensical lies: for the moral experience, as exhibited in these analyses, differs from the non-moral or immoral only in respect of external relations, or at the most in degree. Whether the truth resides in the promises or in the analyses is, obviously, a question of no mean import. It is also a vast one, while the time and space that can be given up to an article are brief; hence the following will be barely more than a raising of the question, or a provocation, by means of rough statements, some dogmatic, others hypothetical.


2019 ◽  
Vol 2 (3) ◽  
pp. 416-434
Author(s):  
Marianne Hirsch

Abstract Responding to current conditions of statelessness by way of Hannah Arendt's mid- twentieth century reflections, this article proposes the aesthetic encounter as a practice of alternative, counter-national community and belonging. Artistic works exploring the vulnerabilities and the vicissitudes of statelessness by Mirta Kupferminc and Wangechi Mutu inspire a definition of stateless memory as a suspension or hiatus in time and space. Stateless memory, the article suggests, can mobilize the memory of painful pasts in a different time frame than the progression toward preordained futures that often seem inevitable in the space-time of the nation-state and the catastrophes it causes and suffers.


2018 ◽  
Vol 46 (1) ◽  
pp. 44-63
Author(s):  
Jui-Pi Chien

This study seeks to update and expand the models of mind and consciousness that Ferdinand de Saussure conceived for the appreciation of linguistic signs. As a response to his theorization of the dual essence of language (a mixture of sounds and concepts), this study proposes a theorization of pleasure and understanding (a blending of different perspectives) deriving from our engagement with daunting situations in nature and culture. To begin with, the author discusses current neuroimaging findings that reveal how we may gain from low-arousal emotions. Certain benefits have been recognized that increase the pleasure and delight we may obtain through conscientious mental work rather than via instincts and preferences. Thus, in this context, the Saussurean network of differences is seen to be capable of generating motivated neural links that function to adjust our viewpoints. Further, in light of Adolphe Pictet’s mingling of philosophical aesthetics and linguistics, this study corrects a misapplication of another Saussurean model (a conjunction of our perceptions of time and space, synchrony and diachrony) in appreciating the Kantian notions of imagination and the sublime. Instead of judging this model as a revelation of one single ideal viewpoint, Pictet’s approach invites us to appreciate it as the functioning of a rigorous yet practical mind that is capable of devising multiple and useful perspectives. Notions of the sublime, the ugly and the beautiful are therefore equated as legitimate viewpoints that we should draw on so as to survive dealing with daunting situations in nature and culture. Finally, this study unifies and fortifies the Saussurean models through aligning them with a phenomenological approach to our memories, sensations and perceptions. Such integration empowers our imagination and confidence while we are widening our horizons to invent larger contexts for our objects of inquiry. All in all, the author cherishes the Saussurean models as a combination of the linguistic, the aesthetic and the moral laws that altogether sharpen our way of devising rationales that may boost the wellbeing of the community.


Author(s):  
Daniel K L Chua

Beethoven’s music is often associated with freedom. Chua explores the nature of this relationship through an investigation of the philosophical context of Beethoven’s reception and hermeneutic readings of key works. Freedom is arguably the core value of modernity since late eighteenth-century; Beethoven’s music engages with its aspirations and dilemmas, providing a sonic ‘lens’ that enables us to focus on the aesthetic, philosophical, and theological ramifications of its claims of progress and autonomy and the formation of the self and its values. Taking his bearings from Adorno’s fragmentary reflections on Beethoven, Chua charts a journey from the heroic freedom associated with the Eroica Symphony to a freedom of vulnerability that opens itself to ‘otherness’. Chua’s analysis of the music demonstrates how various forms of freedom are embodied in the way time and space are manipulated in Beethoven’s works, providing an experience of a concept that Kant had famously declared inaccessible to sense. Beethoven’s music, then, does not simply mirror freedom; it is a philosophical and poetic engagement with the idea that is as relevant today as it was in the aftermath of the French Revolution.


2019 ◽  
Vol 35 ◽  
pp. 45-60
Author(s):  
Gustavo Castro ◽  
Florence Dravet

This article proposes a reflection about the notion of time and its relation to the media based on the complex thinking paradigm and the transdisciplinary perspective. Departing from reflections about literary and cinematographic narratives, our objective is to examine how the notion of time mediates the concept of comprehension of space/time as well as of the aesthetic perception of the world between order and chaos. We relied on the dialogue between science and narrative and on modern physics for concepts of time, order and chaos. Our conclusions point to three ideas: 1) the constant remembrance of catastrophe is an obsessive intimate theme which presents itself through an artistic and mediatic narrative; 2) the expression of catastrophic obsession partially satisfies the current humanity’s affection for horror and 3) the imaginary of catastrophe traverses time and space, being transdisciplinary.


2012 ◽  
pp. 93-96
Author(s):  
Anne Cristyne Pereira ◽  
Flávio Anthero Nunes Vianna Dos Santos

The purpose of this paper is to give a short review of the concepts of artistic and aesthetic function given by Jan Mukařovský, the Czech literary and aesthetic theorist. Mukařovský gives a clear concept of aesthetic function and its use in distinguishing the difference between artistic objects and aesthetic objects. The functions of an object—a map, for instance—can change in time and space, as are shown in two examples.


2014 ◽  
Vol 9 (1) ◽  
pp. 1-20 ◽  
Author(s):  
Nathalie Blanc ◽  
Agnès Sander

Speculative fiction as a literary genre is a test of the renewed relation to nature presented as possible reality. The vision of nature presented by some science fiction and fantasy authors varies along these lines. The hypothesis underlying the present article is that these "speculative fiction–proposed natures" force us to rethink the rapport between time and space. Therefore, we need to examine to what extent science fiction and fantasy, focused on the preparation of an uncertain future, play on the links between time and nature and reconfigure both the agencies and the aesthetic situations that serve as experiments.


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