scholarly journals The history of the creation of the Azerbaijan State Museum (Azgosmusey)

2020 ◽  
Vol 11 (2) ◽  
pp. 183-196
Author(s):  
Gunay N. Qafarova ◽  

The history of museums in Azerbaijan is only a hundred years old, but the path traveled over the years has been very difficult. The development of museums was directly affected by the political course of the Soviet country. Museums were supposed to reflect the politics and ideology of the country, and everything that did not correspond to this was gathering dust in storage or even worse destroyed. The names of the owners of the collections were not mentioned in any public publication. Their names preserved only the basic documents of museums, acts and books of receipts, which were available to a very narrow circle of people. Often, collections mercilessly broken into small groups and transferred to various museums in the country. Namely, the property of many representatives of the national bourgeoisie enriched our museums. Nevertheless, in the first years of Soviet power, the museums created in Azerbaijan managed to assemble a rich collection, despite the obvious distortions in the reflection of historical truth. It was these works that formed the basis of the collections of modern National Museums, and, of course, the Azgosmuzey laid their foundation. It was the first museum to systematically and consistently assemble a collection. Azgosmuzey organized expeditions and conducted archaeological excavations. Excavations on the territory of Azerbaijan have always been carried out officially and unofficially, unfortunately, many discovered artifacts were exported outside of our country, but after the establishment of Soviet power, the situation in this area changed somewhat, and it should be noted for the better. On the initiative of the museum’s management, various exhibits were transferred to our museums from Moscow, and then from Leningrad, enriching the repositories of Western European and Russian art. Many materials cited in the article are not known to a wide circle of researchers.

Author(s):  
Tetyana Dubitska

The Khotyn Uprising was an event that became one of the most striking pages in the history of the region in the XX century. Considerable attention was paid to the study of the history of this issue during the Soviet period, but interpretation of the rebellion has changed several times because of the increasing influence of ideology on the research of Soviet scientists. With the proclamation of Ukraine's Independence, it became possible to objectively cover these events, which led to a process of rethinking the scientific works of Soviet researchers. The presence of different approaches in covering this issue necessitates a detailed analysis of the transformations that took place in the interpretation of the Khotyn uprising. The article explores the specific features of the main approaches to the coverage of the Khotyn uprising in Soviet and contemporary Ukrainian scientific historical literature. It is established that in the 20th – 40th of the XX century the Khotyn uprising was reported as a spontaneous peasant rebellion against the Romanian invaders. According to the Representatives of this approach, one of the main causes of the defeat of uprising was the absence of a Bolshevik insurgency organisation. It is revealed that 50th of the XX century became a transitional period between the previous interpretation of the Khotyn uprising and the new coverage of events, as scientists still emphasized that the uprising was peasantry, but began to provide a significance to revolutionary elements among them. Since the 60th of the XX century the situation is changed: ideology has become a decisive element in research of the uprising and, therefore, all events related to the uprising have been covered in according to the ideology. Thus, the Khotyn uprising is reported as prepared by the communist-led committee, had a well-planned commencement and aimed at restoring Soviet power in the Khotyn region. It is established that with the proclamation of Ukraine's Independence in the coverage of the uprising, there are dramatic changes related to the nature and purpose of the uprising, the political orientations of its leaders, etc. In contemporary Ukrainian science, for example, the Bolshevik character of the uprising and the struggle for power of the Soviets is refuted; instead, the emphasis was made on national liberation; it was confirmed the thesis about the orientation of some of the organizers of the uprising to the Ukrainian People's Republic in Kiev. The neutrality of the UPR’s Directory is explained because of the threat of war with Romania. Keywords: Khotyn uprising, Soviet historiography, contemporary Ukrainian historiography.


2012 ◽  
Vol 5 (10) ◽  
pp. 165-182
Author(s):  
Gonzalo Pasamar

The present article revolves around the interest in contemporary history from ancient writers to humanist historians. Its objective, which forms part of a broader purpose devoted to elucidating the characteristics of the so-called History of the Present, is to examine the forms this interest has traditionally adopted. In this way, we put for consideration the following hypothesis: from classical historians onwards, concern with contemporary history was always considered a hard and inevitable task to be undertaken, since it affected rulers and living people. Nevertheless, the long-standing doctrine of history as memory of events for centuries prevented historians from facing paradoxes that interest in contemporary past implies, that is: how can historians confront the political uses, memories and demands of public opinion to deal with the recent past without jeopardizing historical truth?


Articult ◽  
2021 ◽  
pp. 81-95
Author(s):  
Vladislava L. Gayduk ◽  

The history of the Center for Contemporary Art on Yakimanka is analyzed through the prism of archival documents that are stored in the Media Library of the Pushkin State Museum of Fine Arts. The investigation of the all types of the archival documents allows us to consider the Centre for contemporary art not as an art institution but as the embodiment of the “artistic tusovka”. This term was suggested by Victor Misiano. The magnitude of the exhibition and other art projects that were created in the Center (the newspaper of contemporary art “Vernisage”, the magazine “Artograph”, the Curators’ workshop, Visual Anthropology workshop, etc.) confirms this hypothesis. Despite the weak institutional ties that characterize artistic tusovka, the Centre became one of the important milestones in the development of contemporary Russian art.


Author(s):  
Margarita Vyacheslavovna Anisimova

The subject of this research is activity of the section of history and everyday life of the State Russian Museum established in 1918. The department devised a new theme – history of everyday life and its visualization in museum expositions, which was natural development of the Russian historical science. Intended to preserve and actualize the history of everyday life of different social classes, it shared fate of multiple national museums of everyday life: exhibitions that tool place in the 1920s were cancelled; in the late 1930s, the collections were transferred to museums of different categories, such as the State Museum of Revolution, the State Museum of Ethnography of the Peoples of the USSR. However, the section of history and everyday life did not cease to exist, and in 1941 merged into the State Hermitage Museum as an independent structural department of the history of Russian culture. Leaning on the new archival sources, an attempt was made to elucidate the work of the department of history and everyday life along with its branches in conditions of difficult political situation in the country during the 1920s – 1930s. Initially, the primary task of the department consisted procurement of the funds with the items from nationalized manor houses; later in consisted in exposition of the collection; and then due to the absence of the unified state institution for regulation of questions of preservation of historical and cultural heritage, the activity was focused on preventing scattering of the collections. After the First Museum Congress in 1930, the museums were recognized as the means of political-educational propaganda, which let to countrywide stagnation of expositional and exhibition activity of the museums. The museums of history and everyday life, being the mixed type museums, were incapable of resisting new realities, and thus re-specialized into museums of history and art or liquidated completely.


1970 ◽  
pp. 25
Author(s):  
Marie-Louise Von Plessen

I will try to draw a portrait of the political genesis of the museum as a popular institution for national thought and education by examining Europe's first National Museums: the British Museum, the Louvre, the Versailles Museum of the History of France and those museums characterized by an early expression of nationalist feeling before the political institution of the nation state emerged. Their influence grew from enlightened philosophy and they became, in spite of their aspiration of objectivity, major teachers of minor and later pupils. 


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


2019 ◽  
pp. 135-145
Author(s):  
Viktor A. Popov

Deep comprehension of the advanced economic theory, the talent of lecturer enforced by the outstanding working ability forwarded Vladimir Geleznoff scarcely at the end of his thirties to prepare the publication of “The essays of the political economy” (1898). The subsequent publishing success (8 editions in Russia, the 1918­-year edition in Germany) sufficiently demonstrates that Geleznoff well succeded in meeting the intellectual inquiry of the cross­road epoch of the Russian history and by that taking the worthful place in the history of economic thought in Russia. Being an acknowledged historian of science V. Geleznoff was the first and up to now one of the few to demonstrate the worldwide community of economists the theoretically saturated view of Russian economic thought in its most fruitful period (end of XIX — first quarter of XX century).


2008 ◽  
Vol 1 (2) ◽  
pp. 139-155 ◽  
Author(s):  
YAEL DARR

This article describes a crucial and fundamental stage in the transformation of Hebrew children's literature, during the late 1930s and 1940s, from a single channel of expression to a multi-layered polyphony of models and voices. It claims that for the first time in the history of Hebrew children's literature there took place a doctrinal confrontation between two groups of taste-makers. The article outlines the pedagogical and ideological designs of traditionalist Zionist educators, and suggests how these were challenged by a group of prominent writers of adult poetry, members of the Modernist movement. These writers, it is argued, advocated autonomous literary creation, and insisted on a high level of literary quality. Their intervention not only dramatically changed the repertoire of Hebrew children's literature, but also the rules of literary discourse. The article suggests that, through the Modernists’ polemical efforts, Hebrew children's literature was able to free itself from its position as an apparatus controlled by the political-educational system and to become a dynamic and multi-layered field.


2005 ◽  
Vol 4 (1) ◽  
pp. 73-86 ◽  
Author(s):  
David Wetherell

Every discipline which deals with the land question in Canaan-Palestine-Israel is afflicted by the problem of specialisation. The political scientist and historian usually discuss the issue of land in Israel purely in terms of interethnic and international relations, biblical scholars concentrate on the historical and archaeological question with virtually no reference to ethics, and scholars of human rights usually evade the question of God. What follows is an attempt, through theology and political history, to understand the history of the Israel-Palestine land question in a way which respects the complexity of the question. From a scrutiny of the language used in the Bible to the development of political Zionism from the late 19th century it is possible to see the way in which a secular movement mobilised the figurative language of religion into a literal ‘title deed’ to the land of Palestine signed by God.


2019 ◽  
Vol 74 (3) ◽  
pp. 305-331
Author(s):  
John Owen Havard

John Owen Havard, “‘What Freedom?’: Frankenstein, Anti-Occidentalism, and English Liberty” (pp. 305–331) “If he were vanquished,” Victor Frankenstein states of his monstrous creation in Mary Shelley’s Frankenstein (1818), “I should be a free man.” But he goes on: “Alas! what freedom? such as the peasant enjoys when his family have been massacred before his eyes, his cottage burnt, his lands laid waste, and he is turned adrift, homeless, pennyless, and alone, but free.” Victor’s circumstances approximate the deracinated subject of an emergent economic liberalism, while looking to other destitute and shipwrecked heroes. Yet the ironic “freedom” described here carries an added charge, which Victor underscores when he concludes this account of his ravaged condition: “Such would be my liberty.” This essay revisits the geographic plotting of Frankenstein: the digression to the East in the nested “harem” episode, the voyage to England, the neglected episode of Victor’s imprisonment in Ireland, and the creature’s desire to live in South America. Locating Victor’s concluding appeal to his “free” condition within the novel’s expansive geography amplifies the political stakes of his downfall, calling attention to not only his own suffering but the wider trail of destruction left in his wake. Where existing critical accounts have emphasized the French Revolution and its violent aftermath, this obscures the novel’s pointed critique of a deep and tangled history of English liberty and its destructive legacies. Reexamining the novel’s geography in tandem with its use of form similarly allows us to rethink the overarching narrative design of Frankenstein, in ways that disrupt, if not more radically dislocate, existing rigid ways of thinking about the novel.


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