scholarly journals Integralna ochrona środowiska w nauczaniu Jana Pawła II

2008 ◽  
Vol 6 (1) ◽  
pp. 117-127
Author(s):  
Wojciech Bołoz

In his teaching John Paul II paid a lot of attention to the subject of environmental protection. His holistic concept incorporates the most important issues that relate to preservation of natural resources that still exist. Among many issues discussed by him the following seem to be of the highest importance. The ecological issue refers to all people irrespective of religious or political views. Natural environment degradation bears negative consequences which apply to everyone, the Pope regards his comments on the natural environment protection as the Church’s support for the peoples’ efforts in overcoming the growing ecological crisis. In John Paul’s II opinion, so-called “anthropological mistake” is the basis for thoughtless degradation of natural environment. A human being who discovers his ability to transform and, to some extent, to create the world through his own work believes he can disobediently rule the Earth and bring it under his absolute control. He acts as if the Earth did not have its own shape nor an intention previously indicated by God. God’s intention for the Earth may indeed be expanded by a human but it should not be fought against. Instead of being God’s co-worker in the act of creation a human tries to replace Him. As a consequence, nature, which is oppressed rather than ruled by a human, protests. Ecological crisis is seen as a consequence of troubled relationship between a human and nature. In this relationship a human is driven only by his own economical needs. He does not take into consideration the specificity of nature’s constituting components: natural resources, plants and animals. Another important reason for the environment crisis is inconsiderate output of natural resources as if they were to last forever. Natural environment exploitation is reprehensible. However, destruction of “human environment” is equally dangerous. Alike with the Earth, which should be used respectfully in accordance with its initial intention, a human ought to value his own “natural and moral construction he was equipped with”. According to the teaching of the Church, God gave the Earth with everything it consists for the use of all the people and nations, this sense of common property also bears common responsibility for the existing goods. Because it is a shared property, it should be of a public concern, therefore , every enterprise that makes use of natural resources is obliged to take care of the environment.

2008 ◽  
Vol 16 (1) ◽  
pp. 3-5 ◽  
Author(s):  
Stephen W. Carmichael

It is relatively infrequent these days for a novel mineral to be discovered in the natural environment (in this context, this implies on the Earth). On the rare events of such a discovery, the new mineral is typically found in milligram quantities. In an article by Ronald Peterson, William Nelson, Bruce Madu, and Herbert Shervell, they describe the discovery of kilograms of a mineral that had only been synthesized previously, but never before detected in the natural environment. As if that were not impressive enough, they went looking for this mineral because they thought it had been observed on Mars!


2017 ◽  
Vol 4 (3) ◽  
Author(s):  
Jonee Kulman Brigham

This article explores, in four main sections, the idea of designing and applying human-environment paradigms. First, Caring Ecology criteria for human-environment paradigms are proposed that combine the principles of caring in Partnership Studies, with compatible ecological conceptions of humans’ dependent and integrated relationship within Earth systems. Next, these criteria are used to evaluate the strengths and weaknesses of five environmental paradigms which sets the stage for the following section critiquing the current “Anthropocene” paradigm and proposing a counter-paradigm: the “Apprenticene.” Paradigms suggest roles and actions and “Apprenticene Practices” are proposed, calling for humans to see our dependence on Earth systems, heal our story as we accept past failures, and learn by apprenticing ourselves to the Earth system. Finally, these Apprenticene Practices are illustrated in an example of a creative practice called Earth Systems Journey that engages youth with an integrated experience of their human-natural environment. The paper concludes with reflections on how Partnership Studies and ecological principles can work together to support a thriving future for humans and the rest of nature.


2019 ◽  
Vol 72 (8) ◽  
pp. 1571-1575
Author(s):  
Antonina H. Bobkova ◽  
Maryna V. Trotska

Introduction: The right to health is one of the most important human rights and its proper exercising allows for the exercise of other rights. One of the guarantees of this right is the safe natural environment, which, on the one hand, allows to maintain the health at the proper level without worsening it, and, on the other hand, to improve and prevent negative consequences concerning it. The proper state of the natural environment is reflected through the relevant qualitative characteristics of each of the natural resources that are included in it, and in aggregate, reflected in the corresponding natural interactions between them. The aim: The study is aimed at inquiring into the right to health and importance of the safe natural environment in order to provide it. Materials and methods: Statutory regulation and scientific positions of scholars in the field of the above-mentioned issue are studied in this article. The study analyzes generalized information from scientific journals by means of scientific methods from a medical and legal point of view. This article is based on dialectical, comparative, analytic, synthetic and comprehensive research methods. Within the framework of the systematic approach, as well as analysis and synthesis, the concept of the right to health and its place in the provision of the safe natural environment is researched. Review: The right to health is regarded as a person’s awareness of the existence of appropriate ways, means and conditions that enable them to take care of their physical and psychological state by carrying out appropriate actions or refraining from doing so, thereby preventing or eliminating negative consequences that may threaten or do threaten their proper state of health. Along with others, the safe natural environment is a prerequisite that allows their full enjoyment of the right to health. Conclusions: The guarantee of the right to health must be based on an integrated approach in understanding the nature of the factors, their interconnection and impact on each other in providing it. The safe natural environment is a prime element when implementing the outlined opportunity. Failure to comply with its proper condition, both directly and indirectly, affects its other components while implementing it. The level of its safety is determined by the proper qualitative state of natural resources, their interconnection and impact on human health. Ensuring the safety of the natural environment, both directly and indirectly, means creating requisite conditions for exercising the right to health.


2018 ◽  
Vol 69 (10) ◽  
pp. 1 ◽  
Author(s):  
John Bellamy Foster ◽  
Brett Clark

To understand the present ecological crisis, it is necessary to dig much deeper into capitalism's logic of expropriation, as first delineated by Marx during the Industrial Revolution. At the root of the problem is a spoliation of the natural environment—the expropriation of the earth itself.Click here to purchase a PDF version of this article at the Monthly Review website.


2015 ◽  
Vol 3 (2) ◽  
pp. 262-265
Author(s):  
Dr.Navdeep Kaur

Since its evolution environment has remained both a matter of awe and concern to man. The frontier attitude of the industrialized society towards nature has not only endangered the survival of all other life forms but also threatened the very existence of human life. The realization of such potential danger has necessitated the dissemination of knowledge and skill vis-a-vis environment protection at all stages of learning. Therefore, learners of all stages of learning need to be sensitized with a missionary zeal. This may ensure transformation of students into committed citizens for averting global environment crisis. The advancement of science and technology made the life more and more relaxed and man also became more and more ambitious. With such development, human dependence on environment increased. He consumed more resources and the effect of his activities on the environment became more and more detectable. Environment covers all the things present around the living beings and above the land, on the surface of the earth and under the earth. Environment indicates, in total, all of peripheral forces, pressures and circumstances, which affect the life, nature, behaviour, growth, development and maturation of living beings. Irrational exploitation (not utilization) of natural resources for our greed (not need) has endangered our survival, and incurred incalculable harm. Environmental Education is a science, a well-thought, permanent, lasting and integrated process of equipping learning experiences for getting awareness, knowledge, understanding, skills, values, technical expertise and involvement of learners with desirable attitudinal changes about their relationship with their natural and biophysical environment. Environmental Education is an organized effort to educate the masses about environment, its functions, need, importance, and especially how human beings can manage their behaviour in order to live in a sustainable manner.  The term 'environmental awareness' refers to creating general awareness of environmental issues, their causes by bringing about changes in perception, attitude, values and necessary skills to solve environment related problems. Moreover, it is the first step leading to the formation of responsible environmental behaviour (Stern, 2000). With the ever increasing development by modern man, large scale degradation of natural resources have been occurred, the public has to be educated about the fact that if we are degrading our environment we are actually harming ourselves. To encourage meaningful public participation and environment, it is necessary to create awareness about environment pollution and related adverse effects. This is the crucial time that environmental awareness and environmental sensitivity should be cultivated among the masses particularly among youths. For the awareness of society it is essential to work at a gross root level. So the whole society can work to save the environment.


2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Elsa Karino

Production is an activity to convert inputs into outputs through the transformation process. Input in the form of man, money, method, material, machine. While the output is in the form of goods or services. The purpose of production in general is to meet individual needs. There are several factors that influence production namely land and all economic potential that is processed and cannot be separated from the production process, labor is directly related to the demands of property rights through production, and capital, management and technology. In production there are various types of production, namely production which is intermittent and continuous. The production, if viewed from an Islamic perspective, it must fulfill the following principles. First, produce in a halal circle. Second, managing natural resources in production is interpreted as the process of creating wealth by utilizing natural resources must rely on the vision of the creation of this nature and along with the vision of human creation, namely as a blessing for all nature. Third, the Caliph on the earth is not only based on the activity of producing the usefulness of an item but work is done with the motive of benefiting to seek the pleasure of Allah SWT. Key Words: Production, Red Sugar, benefiting


Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 464
Author(s):  
Marie Clausén

My paper analyses the 15th-century seven-sacraments font at the medieval church of St Peter and St Paul at Salle in Norfolk (England). The church guides and gazetteers that describe the font, and the church in which it is situated, owe both their style and content to Art History, focusing as they do on their material and aesthetic dimensions. The guides also tend towards isolating the various elements of the font, and these in turn from the rest of the architectural elements, fittings and furniture of the church, as if they could be meaningfully experienced or interpreted as discrete entities, in isolation from one another. While none of the font descriptions can be faulted for being inaccurate, they can, as a result of these tendencies, be held insufficient, and not quite to the purpose. My analysis of the font, by means of Heidegger’s concept of Dwelling, does not separate the font either from the rest of the church, nor from other fonts, but acknowledges that it comes to be, and be seen as, what it is only when considered as standing in ‘myriad referential relations’ to other things, as well as to ourselves. This perspective has enabled me to draw out what it is about the font at Salle that can be experienced as not merely beautiful or interesting, but also as meaningful to those—believers and non-believers alike—who encounter it. By reconsidering the proper mode of perceiving and engaging with the font, we may spare it from being commodified, from becoming a unit in the standing reserve of cultural heritage, and in so doing, we, too, may be momentarily freed from our false identities as units of production and agents of consumption. The medieval fonts and churches of Norfolk are, I argue, not valuable as a result of their putative antiquarian qualities, but invaluable in their extending to us a possibility of dwelling—as mortals—on the earth—under the sky—before the divinities.


1956 ◽  
Vol 9 (4) ◽  
pp. 454-462
Author(s):  
D. W. Waters

Professor Taylor contends that the expression used to describe a course of action so simple as to leave no room for mistakes is plain sailing; that this is nautical in origin in that it derives from a simple or plain system of navigation based upon the use of a simple or plain (manifestly foolproof) chart; that this system of navigation was known originally as plain (simple) sailing—which expression she traces back to Richard Norwood's Doctrine of Plaine and Sphericall Triangles of 1631, and that it was sophisticated into plane sailing in the eighteenth century in the belief—which she holds to be erroneous—that the expression described a form of navigation based upon the use of a plane or flat chart on which the Earth was drawn as if the Earth and oceans lay in one horizontal plane area and not upon the surface of a sphere or, more accurately, ellipsoid; and, finally, that the Admiralty Navigation Manual is in error in teaching mariners that ‘to regard certain small triangles as plane… gives rise to the expression plane sailing, which is popularly referred to as if plane were spelt plain and the sailing free from difficulty’.


2015 ◽  
Vol 1 ◽  
pp. 21-26 ◽  
Author(s):  
Pramila Bakhati

Human beings are considered as the most intellectual living beings in this Universe because they are able to cope with all the natural resources for their personal needs and preserving the things as well. Due to the growing population and immense using of resources, the things which we get from the nature are being destroyed by using in improper way. Our common home: the Earth is now in crisis as a result of limited awareness, egotism and understanding about the real values of nature and natural resources. In this problematic situation, Sustainable Development (SD) is emerged as a window of hope and later Education for Sustainable Developed (ESD) is appeared to promote the SD. However, if the knowledge is not transformed into behavior and practical life, the knowledge will be nothing or the meaningless.DOI: http://dx.doi.org/10.3126/jtd.v1i0.13086 Journal of Training and Development Vol.1 2015: 21-26


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