scholarly journals Skateboarding in Seoul: A Sensory Ethnography

2021 ◽  
Author(s):  
Sander Hölsgens

As skaters increasingly engage with and respond to socio-political surges across the globe, skateboarding begins to refract into a multiplicity of situated practices. This includes a new wave of collectives and communities who re-imagine what cities could sound, feel, and be like. Combining filmmaking with ethnographic writing, Sander Hölsgens traces the lived experience of a small group of skaters in South Korea. As a skater among skaters, he unravels the site-specific nuances and relational meanings of skateboarding in Seoul – working towards an intimate portrait of a growing community.

Author(s):  
Gerald Pratley

PRODUCTION ACTIVITY It was not so many years ago it seems when speaking of motion pictures from Asia meant Japanese films as represented by Akira Kurosawa and films from India made by Satyajit Ray. But suddenly time passes and now we are impressed and immersed in the flow of films from Hong Kong, Taiwan, China, South Korea, the Philippines, with Japan a less significant player, and India and Pakistan more prolific than ever in making entertainment for the mass audience. No one has given it a name or described it as "New Wave," it is simply Asian Cinema -- the most exciting development in filmmaking taking place in the world today. In China everything is falling apart yet it manages to hold together, nothing works yet it keeps on going, nothing is ever finished or properly maintained, and yes, here time does wait for every man. But as far...


2021 ◽  
Vol 29 (1) ◽  
pp. 47-65
Author(s):  
Carlo Bonura

This article considers two films by the Malaysian filmmaker Amir Muhammad, The Last Communist of 2006 and the Village People Radio Show of 2007. Both films are focused on the Malayan Emergency and the lives of a small group of Malayan communists. Through an engagement with Walter Benjamin’s essay “The Storyteller,” the analysis in this article examines the aesthetic forms that structure Amir’s films, namely nonlinear narratives, intertextuality, and the use of images and stories as comparative frames. This article argues that Amir’s films enable audiences to recognize how the truth of a communist past in Malaysia, both of its politics and suppression, inflects the present. The films provide an opening to recognize how the absence of communism today is the effect of the ideological clearing of all leftism that became the hallmark of the end of the British Empire in Malaysia. Communism is made meaningful in Amir’s films both as a lived experience and as a displacement that is absent from the postcolonial everyday.


2019 ◽  
Vol 3 (1) ◽  
pp. 76
Author(s):  
Yuni Wachid Asrori ◽  
Supriadianto Supriadianto

Korean Pop phenomenon, Hallyu, affect to the development of various tourism objects in Seoul and South Korea in general. Hallyu as a new wave is popular among young generations, not only as an entertainment, but also as tourist attraction in South Korea. This phenomenon increased number of travelers to South Korea year by year.  This descriptive research analyze qualitatively several tourism objects well known as shooting site of several popular Korean dramas where travelers may experience several things related to Korean dramas. There are not only K-Pop experiences that make Korean tourism popularity increasing rapidly, but also the government rules have also been paving the important way to promote and develop Korean tourism destinations 


Author(s):  
Kelly H. Chong

This chapter explores middle-class women's experiences and encounters with evangelicalism and patriarchy in South Korea, which is renowned for the phenomenal success of its evangelical churches. It focuses on a female, small-group culture to study the ways women become constituted as new feminine subjects through the development of a novel evangelical habitus—one that is constituted by new dispositions, both embodied and linguistic, and is developed through ritualized rhetorical, bodily, and spiritual practices. Through participation in cell groups, the chapter reveals how women sought healing for experiences of “intense domestic suffering,” notably when attempts at other solutions failed, such as psychotherapy or shamanistic intervention. Yet in spite of the empowered sense of self that many achieved through these therapeutic, charismatically oriented communities, women were still resubjugated to the structures of social and religious patriarchy.


2020 ◽  
Vol 25 (2) ◽  
pp. 429-454
Author(s):  
Heather Mellquist Lehto

Abstract The Sarang Global Ministry Center (SGMC) in Seoul, South Korea, is well known for its architectural design and for several controversies surrounding its construction. The SGMC does not have conventional Christian architectural features, such as a steeple or stone facade; instead, the church resembles a luxury department store. Reactions to this building have been mixed, reflecting differing opinions about Christianity in South Korea. Some value the fact that the building’s aesthetics blend Christian activities with everyday life outside the church. Others criticize the building’s corporate appearance, citing it as evidence that Sarang Church is “just a business.” While the way religion is permitted to operate in South Korean secular society is partially defined by legal principles, such as the separation of church and state and state neutrality toward religion, secularism also entails an active configuration of the social order through lived experience. Secularity both constitutes and is constituted by the materiality of religious space, which disputes over the SGMC design make clear. Considering varied responses to the SGMC building project, this article highlights how church architecture, city planning, and consumer capitalism participate in the shaping of Korean Protestant Christianity and how it manifests within South Korea’s secular social and political order.


2021 ◽  
Author(s):  
Yeon-Hee Kim ◽  
Young-ah Kang ◽  
Jeong-Hui Ok ◽  
Kwisoon Choe

Abstract Background Nurses encounter ethically challenging situations in everyday practice. This study aimed to explore expert nurses’ experiences of coping with ethically challenging situations to understand nurses’ ethical competence.MethodsParticipants were recruited via purposive sampling. Small group interviews were conducted with 26 expert registered nurses in a general hospital in South Korea. The data were analysed using Giorgi’s descriptive phenomenological method. ResultsThe essential theme of nurses’ experience of coping with ethically challenging situations was ‘being faithful to the nature of caring’. This essential theme comprised three themes: self-monitoring of ethical insensitivity, maintaining honesty, and actively acting as an advocate. ConclusionsThe findings of this study showed that coping strategies of expert nurses are mostly consistent with the attributes of previously defined ethical competence in healthcare, and the way for expert nurses to deal with ethically challenging situations is to care for patients faithfully according to the spirit of caring. It is ethical to be faithful to the nature of caring. System-wide early counselling and interventions should be considered for nurses who have experienced ethical difficulties. Nursing administrators also should investigate ethically challenging situations and implement measures to improve such situations, if possible.


2020 ◽  
Vol 5 (3) ◽  
Author(s):  
Hyejung Park ◽  

The tal-corset movement, a beauty resistance campaign, swept South Korea’s feminist sce-ne in 2018 and became a phenomenon bringing about unprecedented social changes in South Korea. This article explains sociocultural contexts to South Korea’s tal-corset move-ment through group interviews and examination of online materials. It documents the contemporary history of the development of the movement from a feminist perspective. Findings show that movement participants see beauty practice as social oppression imposed on women’s bodies and appearances and the marker of women’s low social status. The new wave of an online feminist movement that emerged in 2015 created women-only communities that enabled South Korean women to share their personal experiences as women and to reach the conclusion that in order to reject femininity and sexual objectifi-cation of women, they needed to take off the corset collectively. Awareness was manifested by encouraging other women to reject beauty practice and display their own tal-corset prac-tice online and offline. This article argues that tal-corset movement is a feminist political movement that aims to eradicate femininity as social oppression. Female solidarity and connectedness played an essential role in forming the rationale and the tactics of the movement.


2015 ◽  
Vol 22 (2) ◽  
pp. 181
Author(s):  
Elaine Campbell

Researchers use self-reflection and personal narrative as a lens through which to identify thoughts and feelings about lived experience.  This article uses reflexivity in order to capture, critique and develop small group work practice in clinical legal education.  It draws on the concept of constructivism and queries whether small group work in a clinical setting can truly be a paradigm of student-centred teaching.  At its core, it argues that an authentic student-centred approach is best achieved when power is transferred to clinic students and they are given the opportunity to lead their own group work.


Author(s):  
Michelle Young

This article outlines the creative and ethical process of staging a site-specific oral history community theatre project in the housing estate where I grew up in Omagh, Northern Ireland. Shandon Park -the name of the place and the performance- comprised of residents telling their own life stories in their homes in an investigation of memory, identity and place. The performance of memory articulated by people who were active agents in how they were presented investigated how the ownership of lived experience could exist within an effective dramatic structure. This article describes how the aesthetic qualities of performance within the reality of place were affected throughout the work by participants who continued to make changes to the piece. I describe how my dual role as past resident and present artist placed me at the intersection between ethics and aesthetics in the work and how my duty to members of my own community and my responsibility as an artist/researcher was in constant negotiation. In a consideration of Michael Frisch’s concept of ‘shared authority’ (1990), I will discuss how my own remembrance of Shandon Park was balanced with the needs of the participants and the requirements of the project to ensure that the work was both meaningful to an audience and indeed to my own theoretical enquiry.


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