scholarly journals SISTEM KEKERABATAN DALAM KEBUDAYAAN MINANGKABAU: PERSPEKTIF ALIRAN FILSAFAT STRUKTURALISME JEAN CLAUDE LEVI-STRAUSS

2016 ◽  
Vol 25 (1) ◽  
pp. 1
Author(s):  
Misnal Munir
Keyword(s):  
Kinship System ◽  
Kinship Relation

The culture of Minangkabau is one culture that embraces the matrilineal kinship system until now. This article aims to comprehend a kinship relation in the culture of Minangkabau based on the anthropological structuralism theory of Levi-Strauss. The kinship system of the culture of Minangkabau, according to the structuralism perspective of Levi-Strauss, places a man as a medium in communicating among clans or tribes. The matrilineal system of the culture of Minangkabau places a woman as a remaining side, while a man as a visiting side to woman house. The matrilineal system places a woman as a heritant of wealth and a man as a person who move to woman house.

THE MANIFESTATION OF A TABOO IN THE KINSHIP SYSTEM OF THE ADYGHEAN LANGUAGES

Philologos ◽  
2019 ◽  
Vol 40 (1) ◽  
pp. 27-32
Author(s):  
M.Yu. Ezaova ◽  
◽  
M.L. Kardanov ◽  
D.H. Shugusheva ◽  
Keyword(s):  
Kinship System

Examining the Kinships System of the Bodo

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 186-192
Author(s):  
Dr. Oinam Ranjit Singh ◽  
Dr. Nushar Bargayary
Keyword(s):  
Social Relationships ◽  
Social Cohesion ◽  
Social Relationship ◽  
Vital Role ◽  
Eastern Region ◽  
The North ◽  
Kinship System ◽  
North Eastern ◽  
The World ◽  
The Relationship

The Bodo of the North Eastern region of India have their own kinship system to maintain social relationship since ancient periods. Kinship is the expression of social relationship. Kinship may be defined as connection or relationships between persons based on marriage or blood. In each and every society of the world, social relationship is considered to be the more important than the biological bond. The relationship is not socially recognized, it fall outside the realm of kinship. Since kinship is considered as universal, it plays a vital role in the socialization of individuals and the maintenance of social cohesion of the group. Thus, kinship is considered to be the study of the sum total of these relations. The kinship of the Bodo is bilateral. The kin related through the father is known as Bahagi in Bodo whereas the kin to the mother is called Kurma. The nature of social relationships, the kinship terms, kinship behaviours and prescriptive and proscriptive rules are the important themes of the present study.

Closeness to Non - Primary Relatives in the American Kinship System

1971 ◽  
Vol 2 (1) ◽  
pp. 15-32 ◽  
Author(s):  
Allan D. Coult ◽  
Robert W. Rabenstein
Keyword(s):  
Kinship System

Paradox and Dialectic in Cultural Knowledge Systems

2018 ◽  
Author(s):  
Charles W. Nuckolls
Keyword(s):  
South India ◽  
Cultural Knowledge ◽  
Knowledge Systems ◽  
Kinship System

This chapter explores the Kantian antinomies and the knowledge systems that develop out of them, then turns to antinomies that are not rationally construed, but embedded in cultural knowledge systems, like kinship. The example given is the case of the kinship system of south India, which pits different modes of solidarity against each other while insisting that both should exist as ends toward which the system should progress. The result is an analysis of antinomies as robust and powerful creators of knowledge systems by showing that knowledge systems are deeply paradoxical, and develop as dialectical structures in pursuit of resolutions that can never be achieved.

The Annamese Kinship System

1945 ◽  
Vol 1 (2) ◽  
pp. 284-310 ◽  
Author(s):  
Robert F. Spencer
Keyword(s):  
Kinship System

Componential Analysis and Semantic Reconstruction: The Proto Central Yuman Kinship System

Ethnology ◽  
1967 ◽  
Vol 6 (3) ◽  
pp. 272
Author(s):  
Jack A. Frisch ◽  
Noel W. Schutz
Keyword(s):  
Componential Analysis ◽  
Kinship System

Rethinking about Tribal Marriage, Family and Kinship of Chhattisgarh State (With special reference to tribes of base camp in Dantewada district)

2020 ◽  
Vol 23 (1) ◽  
pp. 23-32
Author(s):  
L.S. Gajpal
Keyword(s):  
Structural Change ◽  
Comparative Study ◽  
Special Reference ◽  
Social Life ◽  
Major Research ◽  
Research Project ◽  
Marriage And Family ◽  
Tribal People ◽  
Kinship System ◽  
Base Camp

Present paper is based on the findings of major research project “Tribal life in base camp and structural change.” Researcher has been try to find out what are the factor responsible for migration of large number of tribal people from native places to nearby the district and block head quarters. The study is focused on impact of migration on tribal marriage and family in base camp. A comparative study of social life of tribal people before coming in base camps and changes after boarding in base camps. The findings of the study show that due to naxal movement and residing in the base camp tribal marriage, family and kinship system is highly affected.

Analisis Estetika pada Karya Seni Patung Dolorosa Sinaga

2020 ◽  
Vol 5 (1) ◽  
Author(s):  
Mukhsin Patriansyah
Keyword(s):  
Community Structure ◽  
Cultural Context ◽  
Title Page ◽  
Work Of Art ◽  
Open Mouth ◽  
Visual Form ◽  
Kinship System

<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>The work of art is a visual form that always communicates and even expresses the ideas and experiences that the birth of his sisenimannya. The artwork that is present is a representation of the phenomena that exist in the environment that has a certain meaning and meaning to dissected and analyzed. In addition, artwork is a visual form that always communicates and even expresses ideas and experiences that are born by the sisenimannya. The artwork that is present is a representation of the phenomena that exist in the environment that has a certain meaning and meaning to dissected and analyzed. Analyzing a work of art seems unfair if we do not specify the cultural context of the time in which the work of art was born. Dolorosa Sinaga is a woman born in the tribe of Batak. Batak itself has Patrilineal kinship system. in the Patrilineal community structure based on the father lineage (male), the descendant of the father (male) is considered to have a higher position and his rights will also get more. This brief explanation of the artist's background has become a reference to be developed in interpreting the work analyzed later. Meanings and messages to be conveyed visible from the figure of a mother who was carrying her child. Mothers are women who do not get the highest place among the Batak tribe, so the inheritance belongs entirely to men. The suffering of women is illustrated by the expression of a mother on this work that suffers with an open mouth. Open mouth is part of the complexity of this work because it has the meaning and meaning of a mother who wants to ask for help when a mother is left by the men. </span></p><p><span>Keywords: </span><span>Visual, Ptrilineal, Expression, Figure, Complexity, </span></p></div></div></div>

scholarly journals Kedudukan Perempuan dalam Hukum Waris Adat Batak Toba

2018 ◽  
Author(s):  
Elpina
Keyword(s):  
Law Enforcement ◽  
Indigenous Peoples ◽  
Customary Law ◽  
Social Culture ◽  
Kinship System ◽  
Law Enforcement Officials ◽  
The Common ◽  
The Law ◽  
The Right ◽  
Political Economic

Customary law is the law of life (living low) that grow and develop in the midst of the community in accordancewith the development of society. Customary law who live in midst of ethnic Indonesia is very strategic to be knownand understood by law enforcement officials, legal observers and guidance in applying the appropriate legal andfair for Indonesian society. The common law does not give the right role and the same degree between men andwomen in life, social, culture, political, economic and domestic life and marriage property and inheritance.Landing directly above the law would cause problems among indigenous peoples, especially the indigenous peopleembrace patrilinieal or matrilineal kinship system, such as that experienced by the Batak people who mbracepatrilineal kindship systems knows in Toba Batak society is patrilineal system, which through the male lineage andis the next generation of his parents while girls not the generation of their parents, as a result of this system is veryinfluential on the position of girls in matters of inheritance.

scholarly journals Kinship and social organization in Copper Age Europe. A cross-disciplinary analysis of archaeology, DNA, isotopes, and anthropology from two Bell Beaker cemeteries

2019 ◽  
Author(s):  
Karl-Göran Sjögren ◽  
Inigo Olalde ◽  
Sophie Carver ◽  
Morten E. Allentoft ◽  
Tim Knowles ◽  
...  
Keyword(s):  
Nuclear Family ◽  
Social Institutions ◽  
Copper Age ◽  
Cultural Groups ◽  
Young Males ◽  
Mitochondrial Haplotypes ◽  
Kinship System ◽  
Y Chromosomes ◽  
Male Line ◽  
Bell Beaker

AbstractWe present a high-resolution cross-disciplinary analysis of kinship structure and social institutions in two Late Copper Age Bell Beaker culture cemeteries of South Germany containing 24 and 18 burials, of which 34 provided genetic information. By combining archaeological, anthropological, genetic and isotopic evidence we are able to document the internal kinship and residency structure of the cemeteries and the socially organizing principles of these local communities. The buried individuals represent four to six generations of two family groups, one nuclear family at the Alburg cemetery, and one seemingly more extended at Irlbach. While likely monogamous, they practiced exogamy, as six out of eight non-locals are women. Maternal genetic diversity is high with 23 different mitochondrial haplotypes from 34 individuals, whereas all males belong to one single Y-chromosome haplogroup without any detectable contribution from Y-chromosomes typical of the farmers who had been the sole inhabitants of the region hundreds of years before. This provides evidence for the society being patrilocal, perhaps as a way of protecting property among the male line, while in-marriage from many different places secured social and political networks and prevented inbreeding. We also find evidence that the communities practiced selection for which of their children (aged 0-14 years) received a proper burial, as buried juveniles were in all but one case boys, suggesting the priority of young males in the cemeteries. This is plausibly linked to the exchange of foster children as part of an expansionist kinship system which is well attested from later Indo-European-speaking cultural groups.

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