scholarly journals HISTORICAL SPACE IN A MODERN HISTORICAL STUDY

2021 ◽  
Vol 03 (07) ◽  
pp. 46-57
Author(s):  
V.I. Zolotov ◽  

The paper considers some problems of learning Historical Space, which is one of the modern historical knowledge’s directions. In the mid-twentieth century, F. Brodel foregrounded matter of Historical Space social component. Understanding of different globalization’s scope, correlation between national and supranational, special features of developing different nations becomes more and more demanding in modern social, humanitarian knowledge. In methodology topic geographical space is limited by social interaction, and in certain way, transforming into historical space. Subject field of Historical Space anyway is sociocultural and defines features of social community’s existence. Boarders of community forms chains of interaction, also forms limits of real individuals’ behaviour and their interpersonal relationships. Nature of Historical Space’s subject produces the problem of correlation between sociological and anthropological approach. The importance of anthropological episteme, the profound unconscious basis of social practises, is more and more visibly in modern historical knowledge (I.M Savelieva). Lack of attention to such basis became an object of criticism Brodel’s «geohistory» and his irrecognition of history of mentalities as a subject defining main directions of social development. With specific examples, P.U. Uvarov considers the process of establishment medieval civilization in the context of epoch different social communities’ interactions. Relocation of nomadic civilizations from East and Central Asia to the West led to fundamental changes in landowner’s society in the West of Eurasia. In this area were formed circumstances, that provided effective interaction between individual and society in space of parish and manor, these two centers of power and influence, in the condition of weak government. Way of thinking in the region guaranteed creative potential of social contradictions. Spain’s loss of power and wealth by the end of XVI century was analyzed through perception of the world so-called picaro, the peninsula citizen, disrupted his entire routine, the keeper of social negative attitudes of mind and behavior, by I.U. Nikolaeva. Time and space perspectives of learning Historical Study with appropriate multidisciplinary approach gain new heuristic potential.

2019 ◽  
Vol 1 (12) ◽  
pp. 1065-1072
Author(s):  
R. Jansman ◽  
M. M. E. Riem ◽  
S. Broekhuizen-Dijksman ◽  
C. Veth ◽  
E. Beijer ◽  
...  

AbstractMentalization deficits and disturbances in emotional functioning may contribute to somatization in patients with medically unexplained somatic symptoms (MUSS). The present study aimed to increase understanding the psychological factors that contribute to somatization by examining associations between attachment, crying attitudes and behavior, and somatic symptoms in these patients. Attachment security was measured with the Experiences in Close Relationships Questionnaire in sixty-eight outpatients diagnosed with MUSS. Somatic symptom severity was measured with the RAND-36, crying frequency, and attitudes with the Adult Crying Inventory. Patients were asked to evaluate photographs of crying individuals in order to assess the perception of crying and empathic responses to crying. Attachment anxiety was significantly related to somatic symptom severity and negative attitudes toward crying. In addition, somatic symptom severity was related to a more negative attitude toward crying and less awareness of the interpersonal impact of crying on others. The association between attachment anxiety and somatic symptoms was, however, not mediated by crying or negative attitude toward crying. Neither were there significant associations between attachment, somatic symptoms, and empathic responses to crying. Altered attitudes to crying may stem from a history of insecure attachment experiences and may reflect maladaptive emotion strategies in MUSS patients.


ICR Journal ◽  
2018 ◽  
Vol 9 (2) ◽  
pp. 161-170
Author(s):  
Tanveer Azmat

Since the Enlightenment, scriptural discourse in the West has been generally limited to the historicity of texts. Although this is a valid and necessary method to study the history of scripture, more is needed. Following Wilfred Cantwell Smith (1916-2000), this paper argues that human involvement with scriptural text is more important than the study of the texts evolution. Smith believed that human involvement with scripture is not theological but historical as it often focuses on the historicity of the text. Further, following Muhammad Iqbal (1877-1938), the paper argues that philosophy does not have jurisdiction to judge religion except to disclose the hidden dimensions of human thought. With these two insights in mind, the paper calls on believers to make their scripture(s) central to their religious life and not be overly concerned with the historical evolution of their texts. This requires critiquing the secular discourse of religion and defining new conditions of religious discourse, such that religion enacts the transformation and guidance of man’s inner and outer life


Traditio ◽  
1953 ◽  
Vol 9 ◽  
pp. 439-514
Author(s):  
Gerhart B. Ladner

The initial date chosen for this survey is the beginning of the publication of the Journal of the History of Ideas in 1940; the final date, 1952, is that of the appearance of A Syntopicon of Great Books of the Western World. These two events mark the two principal directions in which the method of the historical study of ideas has moved on this continent: first toward the analytical study of ‘unit ideas’ as defined by Arthur O. Lovejoy (especially in The Great Chain of Being, 1936), who is also the intellectual father of the Journal of the History of Ideas; secondly toward the synthetic ‘recording’ of the main currents and aspects of the ideological tradition of the West in its entirety, unity, and continuity, as aimed at by the Great Books program of Robert M. Hutchins, Mortimer J. Adler, and their collaborators.


2018 ◽  
Vol 41 ◽  
Author(s):  
Peter DeScioli

AbstractThe target article by Boyer & Petersen (B&P) contributes a vital message: that people have folk economic theories that shape their thoughts and behavior in the marketplace. This message is all the more important because, in the history of economic thought, Homo economicus was increasingly stripped of mental capacities. Intuitive theories can help restore the mind of Homo economicus.


1999 ◽  
Vol 4 (6) ◽  
pp. 5-6

Abstract Personality disorders are enduring patterns of inner experience and behavior that deviate markedly from those expected by the individual's culture; these inflexible and pervasive patterns reflect issues with cognition, affectivity, interpersonal functioning and impulse control, and lead to clinically significant distress or impairment in social, occupational, or other important areas of functioning. The AMA Guides to the Evaluation of Permanent Impairment, Fourth Edition, defines two specific personality disorders, in addition to an eleventh condition, Personality Disorder Not Otherwise Specified. Cluster A personality disorders include paranoid, schizoid, and schizotypal personalities; of these, Paranoid Personality Disorder probably is most common in the legal arena. Cluster B personality disorders include antisocial, borderline, histrionic, and narcissistic personality. Such people may suffer from frantic efforts to avoid perceived abandonment, patterns of unstable and intense interpersonal relationships, an identity disturbance, and impulsivity. Legal issues that involve individuals with cluster B personality disorders often involve determination of causation of the person's problems, assessment of claims of harassment, and assessment of the person's fitness for employment. Cluster C personality disorders include avoidant, dependent, and obsessive-compulsive personality. Two case histories illustrate some of the complexities of assessing impairment in workers with personality disorders, including drug abuse, hospitalizations, and inpatient and outpatient psychotherapy.


2000 ◽  
Vol 27 (2) ◽  
pp. 261-268
Author(s):  
R. J. CLEEVELY

A note dealing with the history of the Hawkins Papers, including the material relating to John Hawkins (1761–1841) presented to the West Sussex Record Office in the 1960s, recently transferred to the Cornwall County Record Office, Truro, in order to be consolidated with the major part of the Hawkins archive held there. Reference lists to the correspondence of Sibthorp-Hawkins, Hawkins-Sibthorp, and Hawkins to his mother mentioned in The Flora Graeca story (Lack, 1999) are provided.


2007 ◽  
Vol 4 (3) ◽  
pp. 331-358
Author(s):  
WEN-CHIN OUYANG

I begin my exploration of ‘Ali Mubarak (1823/4–1893) and the discourses on modernization ‘performed’ in his only attempt at fiction, ‘Alam al-Din (The Sign of Religion, 1882), with a quote from Guy Davenport because it elegantly sums up a key theoretical principle underpinning any discussion of cultural transformation and, more particularly, of modernization. Locating ‘Ali Mubarak and his only fictional work at the juncture of the transformation from the ‘traditional’ to the ‘modern’ in the recent history of Arab culture and of Arabic narrative, I find Davenport's pronouncement tantalizingly appropriate. He not only places the stakes of history and geography in one another, but simultaneously opens up the imagination to the combined forces of time and space that stand behind these two distinct yet related disciplines.


Migration and Modernities recovers a comparative literary history of migration by bringing together scholars from the US and Europe to explore the connections between migrant experiences and the uneven emergence of modernity. The collection initiates transnational, transcultural and interdisciplinary conversations about migration in the eighteenth and nineteenth centuries, demonstrating how mobility unsettles the geographic boundaries, temporal periodization, and racial categories we often use to organize literary and historical study. Migrants are by definition liminal, and many have existed historically in the spaces between nations, regions or ethnicities. In exploring these spaces, Migration and Modernities also investigates the origins of current debates about belonging, rights, and citizenship. Its chapters traverse the globe, revealing the experiences — real or imagined — of eighteenth- and nineteenth-century migrants, from dispossessed Native Americans to soldiers in South America, Turkish refugees to Scottish settlers. They explore the aesthetic and rhetorical frameworks used to represent migrant experiences during a time when imperial expansion and technological developments made the fortunes of some migrants and made exiles out of others. These frameworks continue to influence the narratives we tell ourselves about migration today and were crucial in producing a distinctively modern subjectivity in which mobility and rootlessness have become normative.


2015 ◽  
pp. 91 ◽  
Author(s):  
V. D. Mats ◽  
I. M. Yefimova ◽  
A. A. Kulchitskii

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