scholarly journals Fundamentos de la explicación en ciencias sociales: revisitando el constructivismo de Niklas Luhmann (20 años después)

Author(s):  
Jorge Gibert Galassi ◽  
Juan Pablo Venables

In this work, it is argued that one of the foundations of NiklasLuhmann’s theory of social systems, namely that it has no ontology, would prevent the elaboration of explanations in sociology. Because the theory has a formal-logical foundation, which does not presuppose ontology, there are insurmountable obstacles to achieving this objective. For this reason, it is valid to wonder about the merit of a theory that, after 20 years, insists on not aligning itself with ontological premises in a robust way and suggests, therefore, a refusal to integrate sociology within the set of factual sciences. However, we think that the richness of Luhmann’s work allows a dialogue with the mainstream of contemporary theoretical practice. Three rules about what “should not be done” are revalidated from this analysis to philosophically base a theory in sociology and a key suggestion to overcome the problem of explanation in Luhmann’s sociology: social science seeks and directs its activity towards discovery and the use of substantive, real distinctions that also enrich the factual content of statements about social reality.

2020 ◽  
Vol 42 (1-3) ◽  
Author(s):  
Mahmudat Olawunmi Muhibbu-Din

ABSTRACT The paper examines the debate on science of politics and its relevance to African social formations. The scientific approach as applied in the natural science experiments is not replicable in the study of social phenomena. Scientific study of social phenomenon is limited and not generalizable like the pure sciences such as mathematics or engineering. This work examines the theoretical debate around the possibility or otherwise of a universally valid social science, the tyranny of Western social sciences and African social reality, and the imperative of developing independent African scholarship responsive to local social realities. Historical and explorative qualitative research design is used. Findings show statistical approach and comparative methods have made significant contribution to the scientific study of social reality. Nevertheless, the nature of what is studied is rooted in cultural peculiarities, and cannot be universal. Western social science theories are Eurocentric and teleological. African scholarship needs socially relevant theories for advancing precepts, theories with cultural imprint relevant to local social realities.


2010 ◽  
Vol 4 (2) ◽  
pp. 210-225 ◽  
Author(s):  
Jaap den Hollander

AbstractThe phrase ‘beyond historicism’ is usually associated with Bielefeld historians like Hans Ulrich Wehler and Jürgen Kocka, who attempted to turn the study of history into a social science, but a better candidate would be the sociologist Niklas Luhmann, who happened to teach as well in Bielefeld during the 1970’s and 1980’s. Luhmann had little affinity with the project of his colleagues from the history department. He took the opposite view that the social sciences suffered from a naive enlightenment view and should become more history minded. Like the historicists of the early nineteenth century Luhmann was indirectly inspired by the philosophy of Leibniz. Although Luhmann’s theory of social systems may seem miles away from the daily interests of most historians, it can be interpreted as an Aufhebung of historicism. This will be demonstrated for two important concepts, the autopoietic system which incorporates the historicist notion of individuality and the concept of second order observation which can be read as an abstract redescription of what historicists meant by the historical method.


2020 ◽  
Vol 21 (7) ◽  
pp. 1411-1426
Author(s):  
Ioannis Kampourakis

AbstractSociological approaches to law in both Germany and the UK have been characterized by internal divisions and divergent methodologies and aspirations. While, in the UK, empirical socio-legal studies have been a prominent way of studying how law shapes and is shaped by social institutions, in Germany, the “grand theory” of systemtheoretical approaches to law has had a lasting impact. In this Article, I discuss the epistemological contrast between these two sociological approaches to law by focusing on how they address transnational private regulation. Empirical socio-legal studies share an epistemic commitment to an objective and knowable social reality, and they tend to see human actors as the motors of history. Thus they focus on the interrelational dynamics within Global Value Chains (GVCs), searching for “what works” in transnational private regulation. On the contrary, systemstheory oriented sociological jurisprudence views social reality as constructed and fragmented into the epistemes of different social systems. GVCs are understood as selfreferential normative orders, in which the question of agency and human actors is secondary—the emphasis is on communications and anonymous forces of ordering. Attempting to inspect the possibilities for synthesis, I ask how “big” we can and should think in law and society. I thus attempt to outline an approach that starts from the materiality of social structures to investigate processes beyond individual agency and to uncover elements of normative reconstruction of the particular area of social activity.


1989 ◽  
Vol 32 (2) ◽  
pp. 169-182 ◽  
Author(s):  
Stephan Fuchs

Recent microsociological reductionisms claim that societal and organizational macrostructures can be “reduced to,” “explained in terms of” or “translated into” the dynamics of elementary interaction systems. Two critical lines of argumentation challenge this claim. First, neofunctionalist systems theory is drawn on to show that reductionist strategies fail to acknowledge the emergent differences between types of social systems and thus run into difficulties in the analysis of macrostructures. A model of boundary maintenance operations in interaction systems illustrates this point. Second, a more internal critique of the logic of reductionism suggests that microsociology does not provide the “foundations” for macrosociology but that micro- and macrosociology should peacefully coexist as equally legitimate ways to make sense of different aspects of social reality.


Author(s):  
Armin Scholl ◽  
Maja Malik

Observing, describing, and analyzing journalism as part of society requires theories on a macro level. Unlike normative theories, which criticize journalism with respect to its achievements and failures within society, systems theory operates with the concept of function in a non-normative sense. Based on the groundwork of Talcott Parsons’ theory of social systems, Niklas Luhmann developed systems theory further and radicalized it by strictly avoiding any kind of structural conservatism. His approach is built on the assumption that social systems operate autonomously on the basis of the functional differentiation to their environment. Macro-level systems, i.e., societal systems, fulfill unique functions for and within society. Functional autonomy and singularity make a modern society highly efficient but force each system to rely on the functional performances of all other societal systems. Hence, societal systems are structurally coupled and interdependent. Epistemologically, systems do not exist as ontological units but are strictly observer-related, be the observer the system itself or an external observer, such as the scientific community is. In journalism research, Luhmann’s systems theory has been applied to journalism as a societal system. Several competing approaches with different perspectives on the system observed (journalism, the mass media, or the public sphere) have been developed with respect to identifying the basic characteristics on which the system operates. Despite their differences they have this in common: journalism is not considered the sum of individual journalists and their (individual) way of working, instead, the systems-theoretical perspective is holistic. However, compared to theories of professionalism, which is also a holistic concept, systems theory neither identifies journalism with the profession of journalism, nor commits it to professional journalism. Instead, the structure of journalism is flexible, i.e., functionally equivalent, as long as its function is fulfilled. This function can be specified: journalism provides society periodically with current, independent, factual, and relevant information. Empirically, systems theory helps defining the population of journalists by deducing it from its function. Unlike mere empirical approaches, which arbitrarily draw samples from an unknown population, it is possible to clearly draw distinctions between journalism and other forms of public communication, such as public relations, advertising, propaganda, or lay communication. Still, it is challenging to operationalize such an abstract theory, as it is not specially made for hypothesis-driven research.


2020 ◽  
Vol 57 (2) ◽  
pp. 162-178
Author(s):  
Alina R. Latypova ◽  

The following paper considers the immanent principles of digital media evolution. The features of the evolutional route of digital objects are conditioned by glitches, errors and bugs, which appear in media functioning, what in its turn gives birth to the new forms, structures and configurations of digital reality. The glitches are considered not only as a kind of digital mutations, but also as a sign of activity of media. Decisions elaborated from the programs’ failures enlarge the resolution capacity of new technologies. The paper provides an analysis of certain errors and glitches, which engineers, programmers, game designers faced with during their work with digital environment. The theoretical framework includes Henri Bergson’s theory of creative evolution, Gram Harman’s object-oriented philosophy, media philosophical approach to the problem of the activity of object proposed by Valery Savchuk and the theory of self-organisation and autopoiesis of the social systems worked out by Niklas Luhmann. The analysis of digital objects activity demonstrates two levels of functioning. The first one, fictional level, reveals mainly (but not only) in the computer games and concerns the content of media, when we gain a habit to interact with digital objects/characters as if they are real. The second level, operational, realises in the digital environment in general and concerns the form of media. On this level, glitches and bugs have crucial meaning, because they might evoke the changes in the digital world organisation, starting from the local decisions for the certain program (e.g. the elaboration of the new ways in solving locomotional tasks in simulations, which might be later use in other projects) and ending with the replacement of practices and representations typical for the human of digital era. The paper shows that it is possible to talk about digital evolution not in terms of the history of technological inventions, but in terms of the changes in digital objects caused by the inner logic of media, independently from the human will and expectations.


Sign in / Sign up

Export Citation Format

Share Document