scholarly journals Texto/discurso no/pelo corpo como espaço de resistência, de protesto e de reivindicação (Text/discourse in/by the body as resistance, protest and claim space)

2016 ◽  
Vol 14 (2) ◽  
pp. 55
Author(s):  
Maria Cleci Venturini

Nos movimentos de rua de 2013, o corpo é um objeto mais que discursivo: ele funciona pelo simbólico e constitui o corpo-memória de movimentos em (dis)curso. Objetivamos mostrar como o corpo constitui discurso e instaura efeitos de sentidos pelo que retorna como memória e significa pela língua na história e por práticas sócio-históricas em que os sujeitos em suas filiações são o centro, o fio que tece discursividades. A rua constitui-se em espaço de disputa de sentidos e a mídia dá visibilidade a manifestantes e diferencia-os daqueles que protestam e mostram no/pelo corpo a resistência e o desejo de confronto.PALAVRAS-CHAVE: Discurso. Memória. Corpo-memória. Sentidos. Língua. ABSTRACTIn street movements and 2013, the body is more than a discursive object: it works by symbolic and constitutes the body-memory of movements in course and discourse. We intends to show how the body constitutes discourses and installs sense effects by what returns as memory and makes sense by the langue in the history and by socio-historical practices, in which the subjects, in their filiation, are the center, the guideline of discursiveness. Street constitutes spaces of senses dispute and the media gives visibility to protesters and differentiates them from those who protest and show in/by the body the resistance and of the confrontation desire.KEYWORDS: Discourse. Memory. Body-memory. Senses. Langue.

Crisis ◽  
2001 ◽  
Vol 22 (4) ◽  
pp. 163-169 ◽  
Author(s):  
R. Warwick Blood ◽  
Jane Pirkis

Summary: The body of evidence suggests that there is a causal association between nonfictional media reporting of suicide (in newspapers, on television, and in books) and actual suicide, and that there may be one between fictional media portrayal (in film and television, in music, and in plays) and actual suicide. This finding has been explained by social learning theory. The majority of studies upon which this finding is based fall into the media “effects tradition,” which has been criticized for its positivist-like approach that fails to take into account of media content or the capacity of audiences to make meaning out of messages. A cultural studies approach that relies on discourse and frame analyses to explore meanings, and that qualitatively examines the multiple meanings that audiences give to media messages, could complement the effects tradition. Together, these approaches have the potential to clarify the notion of what constitutes responsible reporting of suicide, and to broaden the framework for evaluating media performance.


Author(s):  
Francesca Ghillani

AbstractRecent studies have taken into account the fact that the lives of older people have changed drastically in the past fifty years. Older people today engage more with society and are also expected to maintain an active role in their communities. In order to maintain a positive social status, todays older adults need both to challenge negative stereotypes and also to achieve the “unachievable” positive representations in the media. Society plays a complex game of bodily images: the artificial image of the human body in the media, the image that individuals try to project, and the image that society reflects back to the individual. When the three don’t coincide, the collision creates a distancing effect. To truly understand the lived experiences of older adults in contemporary society we must explore the changing perceptions of the body. This review will illustrate the arguments both classical and contemporary through an exploration of the ageing female body, which remains the focus of most of the literature.


2008 ◽  
Vol 52 (4) ◽  
pp. 174-182 ◽  
Author(s):  
Petra Kuppers

Given the media frenzy over Hillary Clinton's unsuccessful presidential bid, and the ensuing questions about the state of feminism, it seems a serendipitous moment to feature two pieces—written by the women who conceived and performed them—that offer very different but complementary takes on agency, identity, and the conflation of the public and private as one's body becomes the locus of the gaze. Petra Kuppers's dramaturgical meditation on her experiences as part of Tiresias, a disability culture performance project, investigates erotics, change, mythology, and identity. A collaboration between photographers, writers, and dancers, the project, occurring over six months in 2007, posits the body as the site at which myth might be reshaped and movement might become poetry. Lián Amaris critically analyzes her feminist public performance event Fashionably Late for the Relationship, which took place over three days in July 2007 on the Union Square traffic island in New York City. Informed by Judith Butler's citational production of gender, the piece focused on exposing and critiquing the marked visibility of gender construction and maintenance within an extreme performance paradigm.


2006 ◽  
Vol 11 (4) ◽  
pp. 53-68 ◽  
Author(s):  
Julie Brownlie

In recent political debates about physical chastisement, children have been positioned as ‘potential’ selves and have had their bodies mapped in specific ways. This article compares these discourses with findings from a study of parents’ views of proposed legislation on physical discipline. It is argued that parents’ talk about physical discipline is temporal not only because it is concerned with the nature of the child's body/self at the time of punishment but because parents engage with memories from their own childhood and, therefore, with how childhood selves have been disciplined across social and biographical time. Drawing on sociological work on the body, memory and childhood, the article explores two aspects of disciplinary practices - their embodied and embedded nature – which, to date, have been under researched and under theorised in debates about physical chastisement.


2012 ◽  
Vol 42 (2) ◽  
pp. 202-213 ◽  
Author(s):  
J.O. Steenkamp ◽  
M. Jaco van der Walt ◽  
Elna M. Schoeman-Steenkamp ◽  
Irene Strydom
Keyword(s):  
The Body ◽  

Author(s):  
Thomas Fuchs

In traditional psychoanalysis the unconscious was conceived as a separate intra-psychic reality, hidden ‘below consciousness’ and only accessible to a ‘depth psychology’ based on metapsychological premises and concepts. In contrast to this vertical conception, this chapter presents a phenomenological approach to the unconscious as a horizontal dimension of the lived body, lived space, and intercorporeality. This approach is based (a) on a phenomenology of body memory, defined as the totality of implicit dispositions of perception and behaviour mediated by the body and sedimented in the course of earlier experiences. It is also based on (b) a phenomenology of the life space as a spatial mode of existence which is centred in the lived body and in which unconscious conflicts are played out as field forces.


2022 ◽  
pp. 332-344
Author(s):  
Patrick Botte

The premise of this book is that applying principles of electromagnetic (EM) resonant coherence to the media field is the key to generating a more harmonious culture. The advent of new types of sensors, quite affordable and increasingly sensitive, now provides an easy way to measure frequencies and rhythms of the body and to create applications that visualize brain waves and waves extracted from cardiac parameters. The term “coherence” used in physics defines the correlations of a wave system. More recently, this term has been used increasingly to define an inner state of “centering” and harmony that presents as relaxation, stress management, deep meditation, and state of transcendent bliss. The craniosacral approach provides important information on how that can be achieved.


2019 ◽  
Vol 3 (Supplement_1) ◽  
pp. S373-S374
Author(s):  
Mary Pat Sullivan

Abstract Media campaigns play a critical role in framing public perceptions or ‘public talk’ around social issues. The media’s role in characterizing the loneliness ‘problem’ is, however, an under explored area. This paper presents the language of loneliness and loneliness representations in the media in Canada and England over a 10-year period (2009-2018) and their relationship with key policy initiatives specific to an ageing population. Using qualitative content analysis, the findings illustrate the use of skilled marketing techniques and highly stigmatizing discourse. These media approaches act to: (1) reinforce the threat of an ageing population; (2) endorse responsibilization and governmentality of the body; and (3) promote individual and/or family shame and morally responsible actions by charities and volunteers. We conclude that there is a need for a critical analysis of loneliness from the perspective of social and cultural constructions of ageing, the positioning of older people in society, and neo-liberalist ideology


Author(s):  
Tuija Parikka

This chapter examines the relationship between the body, globalization, and the media. It discusses how the female body is subjected to being “played” in the global media and what that reveals of gender and minority–majority relationships and of global aims and fears. The cases presented in this chapter serve as samples of “sexy violence” imagery that cannot be thoroughly explained by theories of objectification, liberation, or commodification of women but, rather, are considered in reference to the socially constitutive role of globalization. Although the female body may function to discursively dissolve, enforce, or alleviate conflicts embedded in the processes and discourses of globalization, the preoccupation with “sexy violence” imagery in the global media does not necessarily offer a solution to global concerns but, rather, plays out the fears, aims, and anxieties about globalization through violence and aggression.


1997 ◽  
Vol 46 (3) ◽  
pp. 135-137 ◽  
Author(s):  
M. Milani-Comparetti

The subject of cloning has had a deep impact on both public opinion and the scientific community, asking themselves about its meaning, its possible extension to humans, its potential applications and implications.Cloning was often presented by the media as a technique that would allow perpetuating oneself.The resulting impact of cloning on public opinion might be interpreted, in part at least, as making real the dream of reincarnation.In the Christian faith cloning, as a hypothesis of reincarnation, has no place, since the soul is already immortal, while the body dies (excepting its reunion with its soul on the resurrection of the last day).Thus a person's immortality is a dogma of faith for the believer, but only as immortality of the soul, that will rejoin its body only at the end of earthly time, while in our “earthly time” the body is-mortal.The body's mortality is part of natural biological processes. Only in primitive organisms, such as bacteria, and in organisms reproducing through scions or similar processes (as farmers and florists well know) it is harder to set a definite moment for the birth or death of a single individual. But in sexually reproducing higher organisms, such as we are, the cycle of individual life is clearly encompassed and expressed by the well-known sequence whereby each individual “is born, grows, reproduces and dies”.If we consider the individual in all its manifestations – what we geneticists call the “phenotype”, resulting from the interactions between genotype and environment – each subject is undoubtedly endowed with his individuality.The repetition of the very same genotype does not mean repetition of the same individual, as clearly evidenced by the observation of identical twins (monozygotic, i.e., both derived from the same fertilized egg, the zygote) who, much as so closely resembling each other, are each endowed with his or her unique individuality.


Sign in / Sign up

Export Citation Format

Share Document