Rice, yams and chiefs in Avatime: speculations on the development of a social order

Africa ◽  
1981 ◽  
Vol 51 (2) ◽  
pp. 659-677 ◽  
Author(s):  
Lynne Brydon

Opening ParagraphContemporary texts on West African crops usually note that rice is grown in areas west of the Tano: southern Ivory Coast, Sierra Leone, Gambia and Liberia grow a considerable quantity of rice and in recent years there has been much attention given to improving both crop type and cultivation techniques. Northern Ghana has also seen the introduction of wet rice cultivation on a large scale. But there are areas in eastern Ghana, to the east of the Volta, where rice is grown. The rice is the indigenous glaberrima type; cultivation techniques owe nothing to the developers and rice-growing has a nodal place in local culture.

1953 ◽  
Vol 57 (512) ◽  
pp. 477-490
Author(s):  
Hubert Walker

West Africa, particularly British West Africa, has been one of the last areas to be opened up to Air Transport and because of physical and financial difficulties, progress has been slower than in most other parts of the Empire.As West Africa, even today, is not very well known in other parts of the Empire, it will be useful to give a brief description of the territory and the early history of aviation there before dealing with the special problems encountered in the development of air transport. While the particular territories dealt with in this lecture are the four British West African Colonies and Protectorates of the Gambia, Sierra Leone, the Gold Coast and Nigeria, it will be necessary, from time to time, to make passing reference to the adjacent French territories and even to the Anglo–Egyptian Sudan. The four British territories, unlike those in East Africa, are not contiguous but each is surrounded on the land side by the intervening French territories of Senegal, Guinea, Ivory Coast, Dahomey, Volta, Niger, Chad and the Cameroons.


Africa ◽  
1970 ◽  
Vol 40 (4) ◽  
pp. 363-373 ◽  
Author(s):  
Kwame Arhin

Opening ParagraphI Mean by the Ashanti northern trade Ashanti market exchanges with Hausa, Mande, and Mossi caravan traders at the town of Bonduku (eastern Ivory Coast), Salaga (northern Ghana) before 1874, and at Kintampo (Brong-Ahafo Region of Ghana) 1874-92. The main facts relating to this trade are well known to students of Ashanti. This paper attempts (i) to establish the basis of the Ashanti trading relationship with the northern peoples; (ii) to make distinctions between types of Ashanti traders, the scale and results of their operations, and to describe the production and distribution of kola from Ashanti; and (iii) finally to draw attention to those features of the nineteenth-century trade which contribute towards the understanding of what Tordoff(1965: 187) has called ‘the emergence and phenomenal growth of the cocoa industry’ in the early years of this century.


Africa ◽  
1969 ◽  
Vol 39 (4) ◽  
pp. 396-410 ◽  
Author(s):  
Robert W. Wyllie

Opening ParagraphThe Aŋlo are an Ewe-speaking people who occupy the low-lying coastal area between the Volta river in Ghana and Lome, the capital of Togo. They are among the most mobile of West African peoples, Aŋlo beach seine fishing companies having for many years operated from beaches as far afield as Sierra Leone and Angola. In recent years, however, the governments of certain West African countries have ordered their removal in attempts to protect the interests of indigenous fishermen. This has meant that these companies have tended more and more to return to Ghanaian beaches, but have found that the increasing mechanization of Ghanaian coastal fishing presents a serious threat to their continued operation.


Africa ◽  
1974 ◽  
Vol 44 (1) ◽  
pp. 71-81
Author(s):  
Leland Donald

Opening ParagraphThe Yalunka of north-eastern Sierra Leone are predominantly Muslim. Their religion seems to be a straightforward variant of contemporary West African Islam. They have been exposed to Islam for several centuries and although they had powerful Muslim neighbours during the eighteenth and nineteenth centuries, for most of this period they resisted conversion and remained pagan (Laing, 1825; Donald, 1968) until 1882, when they were conquered by one of the armies of Samory and forcibly converted. After the establishment of British and French control over their area in the 1890s many Yalunka reverted to paganism, but Islam remained viable and the number of adherents increased steadily. By the 1950s nearly all Yalunka in Sierra Leone were at least nominal Muslims.


Author(s):  
Bernhard A. Huber ◽  
Peter Kwapong

This paper summarizes current knowledge about West African pholcids. West Africa is here defined as the area south of 17°N and west of 5°E, including mainly the Upper Guinean subregion of the Guineo-Congolian center of endemism. This includes all of Senegal, The Gambia, Guinea Bissau, Guinea, Sierra Leone, Liberia, Ivory Coast, Ghana, Togo and Benin. An annotated list of the 14 genera and 38 species recorded from this area is given, together with distribution maps and an identification key to genera. Five species are newly described: Anansus atewa sp. nov., Artema bunkpurugu sp. nov., Leptopholcus kintampo sp. nov., Spermophora akwamu sp. nov., and S. ziama sp. nov. The female of Quamtana kitahurira is newly described. Additional new records are given for 16 previously described species, including 33 new country records. Distribution patterns of West African pholcids are discussed, as well as possible explanations for relatively low West African pholcid species diversity as compared to Central and East Africa.


Africa ◽  
1955 ◽  
Vol 25 (3) ◽  
pp. 217-234 ◽  
Author(s):  
Kenneth Little

Opening ParagraphIn recent centuries indigenous West African society has experienced the impact of two external cultural forces, the one personified by Moslem invaders and migrants from the north, the other by European colonists from the West. With the spread of Islam, the way of life of whole peoples has been largely transformed, but the main changes which have occurred in the structure of African society are the result of Western and Westernizing influences. It is the purpose of this article to examine a particular aspect of these structural changes which is exemplified by the appearance of a new class of ‘educated’ and ‘literate’ individuals and their relationship with traditional society in the Sierra Leone Protectorate. The Protectorate, with which this article is exclusively concerned, comprises the hinterland of the Sierra Leone Colony, and is under a Native Authority system of government. In the Colony, political and legal institutions are modelled mainly on the English system. As explained later, the terms ‘educated’ and ‘literate’ are used throughout to denote relative degrees of Westernization due to education.


Diversity ◽  
2018 ◽  
Vol 10 (3) ◽  
pp. 82
Author(s):  
Joana Cristóvão ◽  
Christopher Lyal

The Anchonini known from Africa are reviewed. The monotypic genus Aethiopacorep is redescribed. The new West African genus Titilayo gen. nov. is described, with seven new species: four from São Tomé, T. perrinae sp. nov., T. saotomense sp. nov., T. barclayi sp. nov., and T. turneri sp. nov.; two from Ivory Coast, T. geiseri sp. nov. and T. garnerae sp. nov.; and one from Sierra Leone, T. takanoi sp. nov. Neither of these genera is known outside West Africa. A neotype is designated for Anchonus africanus Hustache 1932. A key to the two African genera, Aethiopacorep and Titilayo, as well as their corresponding species, is provided. This work provides the first records of Anchonini for mainland Africa; this group is still understudied in the region but shows signs of being very diverse on both the mainland and in the western African islands.


Author(s):  
Daniel Bailey ◽  
Jane Shallcross ◽  
Christopher H. Logue ◽  
Simon A. Weller ◽  
Liz Evans ◽  
...  

Author(s):  
Maggie Dwyer

Soldiers in Revolt examines the understudied phenomenon of military mutinies in Africa. Through interviews with former mutineers in Sierra Leone, Burkina Faso, and The Gambia, the book provides a unique and intimate perspective on those who take the risky decision to revolt. This view from the lower ranks is key to comprehending the internal struggles that can threaten a military's ability to function effectively. Maggie Dwyer's detailed accounts of specific revolts are complemented by an original dataset of West African mutinies covering more than fifty years, allowing for the identification of trends. Her book shows the complex ways mutineers often formulate and interpret their grievances against a backdrop of domestic and global politics. Just as mutineers have been influenced by the political landscape, so too have they shaped it. Mutinies have challenged political and military leaders, spurred social unrest, led to civilian casualties, threatened peacekeeping efforts and, in extreme cases, resulted in international interventions. Soldiers in Revolt offers a better understanding of West African mutinies and mutinies in general, valuable not only for military studies but for anyone interested in the complex dynamics of African states.


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