Wheeled transport in pre-colonial West Africa

Africa ◽  
1980 ◽  
Vol 50 (3) ◽  
pp. 249-262 ◽  
Author(s):  
Robin Law

Opening ParagraphOne of the most important differences in technology between Africa south of the Sahara during the pre-colonial period and many other areas of the world, it is frequently suggested, was the almost complete absence in the former of any form of wheeled transport. The transport of goods overland in pre-colonial sub-Saharan Africa was normally done by pack animals, where these were available, or more generally by human porterage. This lack of wheeled transport, it might be argued, had crucial implications for the history of sub-Saharan Africa, since the high cost of transport by pack animals and human porterage has often been presented as one of the principal constraints upon the expansion of trade, and hence of economic growth generally, in pre-colonial times. The lack of wheels in sub-Saharan Africa, it is clear, cannot have been due simply to ignorance, since many areas of the continent had been in contact with wheel-using civilizations outside Africa for several centuries before the colonial conquest at the end of the nineteenth century. Indeed, as this article will show, there is abundant evidence that, in West Africa at least, the technology of wheeled transport was quite widely known, though put to only very limited use, in the pre-colonial period. The reasons why this technology, although readily available, was nevertheless not generally adopted are, however, very far from being clear.

Author(s):  
Leigh Gardner

African financial history is often neglected in research on the history of global financial systems, and in its turn research on African financial systems in the past often fails to explore links with the rest of the world. However, African economies and financial systems have been linked to the rest of the world since ancient times. Sub-Saharan Africa was a key supplier of gold used to underpin the monetary systems of Europe and the North from the medieval period through the 19th century. It was West African gold rather than slaves that first brought Europeans to the Atlantic coast of Africa during the early modern period. Within sub-Saharan Africa, currency and credit systems reflected both internal economic and political structures as well as international links. Before the colonial period, indigenous currencies were often tied to particular trades or trade routes. These systems did not immediately cease to exist with the introduction of territorial currencies by colonial governments. Rather, both systems coexisted, often leading to shocks and localized crises during periods of global financial uncertainty. At independence, African governments had to contend with a legacy of financial underdevelopment left from the colonial period. Their efforts to address this have, however, been shaped by global economic trends. Despite recent expansion and innovation, limited financial development remains a hindrance to economic growth.


Author(s):  
Brian Stanley

This book charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. The book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today—one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. The book sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. The book provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. It demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.


Heritage ◽  
2019 ◽  
Vol 2 (3) ◽  
pp. 2343-2369 ◽  
Author(s):  
Farahnaz Koleini ◽  
Philippe Colomban ◽  
Innocent Pikirayi ◽  
Linda C. Prinsloo

Glass beads have been produced and traded for millennia all over the world for use as everyday items of adornment, ceremonial costumes or objects of barter. The preservation of glass beads is good and large hoards have been found in archaeological sites across the world. The variety of shape, size and colour as well as the composition and production technologies of glass beads led to the motivation to use them as markers of exchange pathways covering the Indian Ocean, Africa, Asia, Middle East, the Mediterranean world, Europe and America and also as chronological milestones. This review addresses the history of glass production, the methodology of identification (morphology, colour, elemental composition, glass nanostructure, colouring and opacifying agents and secondary phases) by means of laboratory based instruments (LA-ICP-MS, SEM-EDS, XRF, NAA, Raman microspectroscopy) as well as the mobile instruments (pXRF, Raman) used to study glass beads excavated from sub-Saharan African sites. Attention is paid to the problems neglected such as the heterogeneity of glass (recycled and locally reprocessed glass). The review addresses the potential information that could be extracted using advanced portable methods of analysis.


Urban History ◽  
2009 ◽  
Vol 36 (3) ◽  
pp. 426-448 ◽  
Author(s):  
LIORA BIGON

ABSTRACT:The published literature that has thoroughly treated the history of European planning in sub-Saharan Africa is still rather scanty. This article examines French and British colonial policies for town planning and street naming in Dakar and Lagos, their chief lieux de colonisation in West Africa. It will trace the relationships between the physical and conceptual aspects of town planning and the colonial doctrines that produced these plans from the official establishment of these cities as colonial capitals in the mid-nineteenth century and up to the inter-war period. Whereas in Dakar these aspects reflected a Eurocentric meta-narrative that excluded African histories and identities, a glimpse at contemporary Lagos shows the opposite. This study is one of few that compares colonial doctrines of assimilation to doctrines of indirect rule as each affects urban planning.


Urban History ◽  
2015 ◽  
Vol 43 (3) ◽  
pp. 412-434 ◽  
Author(s):  
LUCE BEECKMANS ◽  
LIORA BIGON

ABSTRACTThis article traces the planning history of two central marketplaces in sub-Saharan Africa, in Dakar and Kinshasa, from their French and Belgian colonial origins until the post-colonial period. In the (post-)colonial city, the marketplace has always been at the centre of contemporary debates on urban identity and spatial production. Using a rich variety of sources, this article makes a contribution to a neglected area of scholarship, as comparative studies on planning histories in sub-Saharan African cities are still rare. It also touches upon some key issues such as the multiple and often intricate processes of urban agency between local and foreign actors, sanitation and segregation, the different (post-)colonial planning cultures and their limits and the role of indigenous/intermediary groups in spatial contestation and reappropriation.


Author(s):  
G. V. Podbiralina ◽  
J. C. Asiagba

Despite the fact that the African continent is positioned as one of the fastest growing economies in the world (especially the sub-region of sub-Saharan Africa), the lack of industrialization and the use of modern technologies continues to be a brake on the development of the economies of African countries, which largely depend on agriculture and exports of raw goods that have a relatively low added value and account for more than 80% of their exports. This has a negative impact not only on the economic development of the region, but also on per capita incomes of the population. This article assesses the existing economic potential of African countries, which is one of the most important factors for overcoming economic backwardness, achieving the goals of sustainable development, raising the standard of living of the population and changing the status of SSA countries in the world economic system. It is shown that it is important for African states to attract new technologies and innovative products to the industrial and agricultural sectors, since knowledge and innovations are the locomotive of economic growth and are one of the most important factors in the reconstruction and modernization of their economies.


Author(s):  
William Saint

Citing case studies in Africa and Asia, the World Bank's Report "Accelerating Catch-Up: Tertiary Education in Sub-Saharan Africa" argues that economic growth in these developing countries hinges on the human capitol fostered in secondary and tertiary education. Economic constraints and various structural and programmatic challenges threaten the ability for success in these institutions and creative solutions will be necessary to bolster growth.


2005 ◽  
Vol 35 (4) ◽  
pp. 450-481 ◽  
Author(s):  
Marloes Janson

AbstractThe proliferation of the Tablīgh Jamā'at, an Islamic missionary movement that strictly observes the fundamentals of the faith, is a manifestation of the recent Islamic resurgence in West Africa. The movement originated in South Asia, but has expanded to Africa. Despite the Jamā'at's great influence on the lives of many West African Muslims, sub-Saharan Africa is a region that has been ignored almost completely in studies of the movement. This article focuses on The Gambia, which appears to be a booming centre of Tablīgh activities in West Africa. On the basis of the conversion stories of a male and a female Tablīgh activist, the central themes in the Gambian branch of the Tablīgh Jamā'at will be explored. These themes result from local factors such as the socio-economic crisis and gender relations. Nevertheless, they also bear similarities with recurrent subjects in other 'fundamentalist' movements throughout the world.


2010 marked the 50th anniversary of the ‘Year of Africa’. All France’s colonies in sub-Saharan Africa gained their independence in that year. This book brings together leading scholars from across the globe to review ‘Francophone Africa at Fifty’. It examines continuities from the colonial to the post-colonial period and analyses the diverse and multi-faceted legacy of French colonial rule in sub-Saharan Africa. It also reviews the decolonization of French West Africa in comparative perspective and observes how independence is remembered and commemorated fifty years on.


2015 ◽  
Vol 5 (2) ◽  
pp. 235-266 ◽  
Author(s):  
Dmitry Idiatov

As many other languages of northern sub-Saharan Africa, almost all Bobo and Samogo languages (two distantly related Mande groups) exhibit prominently clause-final negative markers (CFNMs), a cross-linguistically uncommon property. Unlike negators in other parts of the world, CFNMs in the area prove to be rather unstable diachronically and relatively easy to borrow, similar to discourse markers, focus particles and phasal adverbs, with which they also happen to share peculiarities of morphosyntax and paths of historical development. This article first provides an exhaustive overview of the data available on the use of CFNMs in these languages. Building on these data, I advance an account of the history of the default CFNMs in these languages. In particular, I argue that the default CFNMs of Jo, Seen and probably Kpeen (all Samogo) go back to the phasal adverbial *kè ‘(not) yet; still’, whereas the default CFNMs of Bobo and Dzuun, Ban and Kpaan ultimately go back to a phasal adverbial *kÚDà(C)á ‘(not) again’. However, the default CFNMs of Dzuun, Kpaan and Ban turn out to be only indirect reflexes resulting from a lateral transfer of the Bobo CFNM, which expanded an already rich system of semantically more specific CFNMs in these languages.


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