Notes on the Curatores Rei Publicae of Roman Africa

1940 ◽  
Vol 30 (1) ◽  
pp. 56-74
Author(s):  
Christian Lucas

The creation of curatores rei publicae is a very important factor in the history of local government in the Roman Empire. For it cuts across the division of administration into the central and professional on the one hand and the local and amateur on the other. It brought an imperial official into the heart of that local governing body which presided over the affairs of its community, and gave to him the supervision of its property and financial arrangements. That this interference was caused not by a doctrinaire desire on the part of an emperor for the enlargement of the sphere of the central service, but by the needs of the communities themselves, is indicated by the varying times at which curatores appear in the various provinces. The first known curator in Africa belongs to A.D. 196—nearly a century after the office was initiated.

2021 ◽  
Author(s):  
◽  
Campbell Orchard

<p>Revitalised by Mussolini in the early twentieth century as a symbol of the ‘New Roman Empire’, Roma has endured a long history of national representation. Traditionally the figure of Roma is on the one side associated by historians with the Roman imperial cult and Augustus, and on the other by Numismatists as the helmeted female figure on the coinage of the Roman Republic. However, these figures are not presently considered one and the same. When describing this figure, Roma is considered a Greek innovation travelling west, which naturally discounts well over two centuries of Roman issued coinage. Roma inaugurated by Hadrian and previously manipulated by Augustus was not simply a Greek import, but a complex Roman idea, which, true to Roman form, incorporated native and foreign elements in shaping an outward looking signifier of Roman identity.</p>


1997 ◽  
Vol 15 (3) ◽  
pp. 347-361 ◽  
Author(s):  
C Collinge

The history of British local government since the 19th century reveals two opposite organisational tendencies. On the one hand there has been the entrenchment of a decentralised political structure based around the committee system; on the other hand there have been recurrent expressions of concern at the absence of executive unity within councils, and the development of a number of reintegrative corporate initiatives. Sometimes these initiatives have taken a political and sometimes a managerial form; the most prominent managerial expression of the pursuit of corporate cohesion is the post of chief executive, but this post is to varying degrees disabled by the absence of a cohesive political structure in those authorities where politicians actively seek to govern. It is only where politicians are relatively weak, and where local democratic accountability is attenuated and power transferred to the officers, that the post of chief executive can live up to its corporate expectations. The perpetuation of these circumstances reflects in part a reluctance amongst councillors to concentrate local political power in a centralised political executive; a reluctance which, in practice, plays into the hands of those who favour a managerialist future for local governance.


2015 ◽  
Vol 58 (2) ◽  
pp. 146-160
Author(s):  
GERMAN A. DE LA REZA

Abstract In the present article we analyze the characteristics and the reception of the first plan for global governance, the New Cyneas by Émeric Crucé. With this goal in mind, we examine the history of its readings and the possible influence on the Duke of Sully's project for European confederation, the case most often cited by historians of ideas. Our analysis takes into consideration the 17th century reception, the scant dissemination of the work and the possible causes of its limited impact. Our conclusions support, on the one hand, the novelty of Crucé's principal ideas, and on the other, their limited impact over the time with the exception of the period surrounding the creation of the League of Nations.


Author(s):  
Elena A. Andrushchenko ◽  

D.S. Merezhkovsky’s play “Romantics” (1917) rarely attracts a researcher’s interest, although it is a notable attempt to revisit the rich material on the family history of the Bakunins contained in A.A. Kornilov’s work “Mikhail Bakunin’s young years. From the history of Russian romanticism” (1915). Merezhkovsky’s “bookishness” in the play is apparent in the creation of the idyllic image of Pryamukhino, where he relied on Kornilov’s book and composed a stylization, in which he handled “someone else’s” text and “point of view”. The stylization is reflected in the “estate topos”, which acts as a decoration for the characters’ intellectual aspirations. Coupled with intertext and mythopoetics, it establishes a myth of the intelligentsia’s religious communality, which Merezhkovsky had been developing in his fiction and public writings of those years. These have common motives of paradise, sacrifice, celibacy, unconscious Christianity, duality, detachment. The properties of the “estate topos” in “Romantics” are such that, on the one hand, it is related to the source, while on the other hand each of its elements is integrated into a particular sequence identifiable by its purpose in “estate” literature. This purports to reflect the reality, but is actually the reflection of its reflection; it binds the events to a concrete time and space, yet also affirms the idea of a timeless, universal realization, which is in line with Merezhkovsky’s mythopoetic creative consciousness.


Vox Patrum ◽  
2018 ◽  
Vol 69 ◽  
pp. 481-492
Author(s):  
Ireneusz Milewski

The paper analyses the reports regarding money, which appear in the Historia religiosa writen by Theodoret of Cyrus. Historia religiosa, on the one hand, presents the life of the Syrian monks, and the other hand depicts the realities of everyday life of the inhabitants of the collapsed provinces of the Roman East at the turn of the fourth and fifth century. On this occasion, we also find in Historia religiosa nu­merous references to the role of money in everyday life. In the work of Theodoret money appears in several contexts: as an important element of trade on the market, as taxes, as a ransom paid for releasing captives but also as a money in welfare ac­tivities (amounts of money donated to charity). Unfortunately, in Historia religiosa, we didn’t found any information about the prices and wages. The analyzed reports, despite a certain lack of precision, are a valuable sources of knowledge. They depicts everyday life in eastern provinces, “stories” unknown to the “great history”, allow­ing for a reconstruction of social and economic history of the later Roman Empire.


2021 ◽  
Author(s):  
◽  
Campbell Orchard

<p>Revitalised by Mussolini in the early twentieth century as a symbol of the ‘New Roman Empire’, Roma has endured a long history of national representation. Traditionally the figure of Roma is on the one side associated by historians with the Roman imperial cult and Augustus, and on the other by Numismatists as the helmeted female figure on the coinage of the Roman Republic. However, these figures are not presently considered one and the same. When describing this figure, Roma is considered a Greek innovation travelling west, which naturally discounts well over two centuries of Roman issued coinage. Roma inaugurated by Hadrian and previously manipulated by Augustus was not simply a Greek import, but a complex Roman idea, which, true to Roman form, incorporated native and foreign elements in shaping an outward looking signifier of Roman identity.</p>


Author(s):  
Colby Dickinson

In his somewhat controversial book Remnants of Auschwitz, Agamben makes brief reference to Theodor Adorno’s apparently contradictory remarks on perceptions of death post-Auschwitz, positions that Adorno had taken concerning Nazi genocidal actions that had seemed also to reflect something horribly errant in the history of thought itself. There was within such murderous acts, he had claimed, a particular degradation of death itself, a perpetration of our humanity bound in some way to affect our perception of reason itself. The contradictions regarding Auschwitz that Agamben senses to be latent within Adorno’s remarks involve the intuition ‘on the one hand, of having realized the unconditional triumph of death against life; on the other, of having degraded and debased death. Neither of these charges – perhaps like every charge, which is always a genuinely legal gesture – succeed in exhausting Auschwitz’s offense, in defining its case in point’ (RA 81). And this is the stance that Agamben wishes to hammer home quite emphatically vis-à-vis Adorno’s limitations, ones that, I would only add, seem to linger within Agamben’s own formulations in ways that he has still not come to reckon with entirely: ‘This oscillation’, he affirms, ‘betrays reason’s incapacity to identify the specific crime of Auschwitz with certainty’ (RA 81).


1995 ◽  
Vol 31 (8) ◽  
pp. 301-309 ◽  
Author(s):  
Govert D. Geldof

In integrated water management, the issues are often complex by nature, they are capable of subjective interpretation, are difficult to express in standards and exhibit many uncertainties. For such issues, an equilibrium approach is not appropriate. A non-equilibrium approach has to be applied. This implies that the processes to which the integrated issue pertains, are regarded as “alive”’. Instead of applying a control system as the model for tackling the issue, a network is used as the model. In this network, several “agents”’ are involved in the modification, revision and rearrangement of structures. It is therefore an on-going renewal process (perpetual novelty). In the planning process for the development of a groundwater policy for the municipality of Amsterdam, a non-equilibrium approach was adopted. In order to do justice to the integrated character of groundwater management, an approach was taken, containing the following features: (1) working from global to detailed, (2) taking account of the history of the system, (3) giving attention to communication, (4) building flexibility into the establishing of standards, and (5) combining reason and emotions. A middle course was sought, between static, rigid but reliable on the one hand; dynamic, flexible but vague on the other hand.


2018 ◽  
Vol 10 (2) ◽  
pp. 74 ◽  
Author(s):  
Eric R. Scerri

<span>The very nature of chemistry presents us with a tension. A tension between the exhilaration of diversity of substances and forms on the one hand and the safety of fundamental unity on the other. Even just the recent history of chemistry has been al1 about this tension, from the debates about Prout's hypothesis as to whether there is a primary matter in the 19th century to the more recent speculations as to whether computers will enable us to virtually dispense with experimental chemistry.</span>


Author(s):  
Anh Q. Tran

The Introduction gives the background of the significance of translating and study of the text Errors of the Three Religions. The history of the development of Confucianism, Buddhism, and Daoism in Vietnam from their beginning until the eighteenth century is narrated. Particular attention is given to the different manners in which the Three Religions were taken up by nobles and literati, on the one hand, and commoners, on the other. The chapter also presents the pragmatic approach to religion taken by the Vietnamese, which was in part responsible for the receptivity of the Vietnamese to Christianity. The significance of the discovery of Errors and its impact on Vietnamese studies are also discussed.


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