Marseille: A Late Antique Success Story?

1992 ◽  
Vol 82 ◽  
pp. 165-185 ◽  
Author(s):  
S. T. Loseby
Keyword(s):  
Deep Water ◽  
Focal Point ◽  
Late Antique ◽  
Success Story ◽  
Archaeological Evidence ◽  
Commercial Potential ◽  
A Chain ◽  
The City

Documentary and archaeological evidence concurs in placing the foundation of Marseille by colonists from Phocaea in around 600 B.C. The site can only have been chosen with an eye to its maritime commercial potential. Surrounded on the landward side by a chain of hills, the city's immediate hinterland was tiny, and only moderately fertile. Geographically, in the words of Camille Jullian, ‘Marseille … semble tourner le dos à la Provence’. But thanks to its magnificent, sheltered, deep-water harbour, now known as the Vieux-Port, the city has been a focal point for Mediterranean trade throughout its long history, and its immediate landward isolation has not affected its ability to exploit the Rhône corridor and establish commercial relations with the interior of France. Its location makes it a classic gateway community.

Environmental Change, the Acts of John, and Shifting Cultic Landscapes in Late Antique Ephesus

2021 ◽  
Vol 5 (2) ◽  
pp. 176-215
Author(s):  
Travis Proctor
Keyword(s):  
Environmental Change ◽  
Deep Water ◽  
Late Antiquity ◽  
Focal Point ◽  
Christian Identity ◽  
Late Antique ◽  
Cultural Shift ◽  
Greco Roman ◽  
The City

The city of Ephesus experienced a marked civic transformation in Late Antiquity. After having centered its settlements and economic fortunes on its proximity to a deep-water harbor for over a millenium, late antique Ephesus gradually shifted to an inland, fortified settlement on Ayasoluk Hill. While several factors undoubtedly informed this civic reorientation, the most commonly cited impetus for Ephesus’s late antique reorientation was the infilling of its deep-water harbor. This article argues that, in addition to this environmental cause, an important cultural shift correspondingly informed Ephesus’s late antique reconfigurations. Namely, the emergence and development of the tomb of John on Ayasoluk Hill, informed by an array of literary legends associating the apostle with the city, increasingly positioned this site as a cultic and economic focal point in Late Antiquity. This article argues that an important early strand in this cultural fabric was the Acts of John, a collection of apocryphal tales that narrate John’s exploits in Ephesus. Significantly, the Acts of John articulates a “counter-cartography” that disassociates Christian identity from prominent Ephesian cultic sites and accentuates the importance of spaces “outside the city” of Ephesus, including and especially the tomb of John. Through its own circulation as well as its influence on later Johannine narratives, the early Acts of John helped inform a shift in the cultural cartographies of Ephesus, where Greco-Roman polytheistic spaces were gradually devalued in favor of Christian sites, the tomb of John on Ayasoluk chief among them.

scholarly journals From the Tombs into the City: Grave Robbing and the Reuse of Funerary Spolia in Late Antique Italy

2019 ◽  
Vol 30 ◽  
pp. 115-137
Author(s):  
Cristina Murer
Keyword(s):  
Social Practice ◽  
Late Antiquity ◽  
Sixth Century ◽  
Late Antique ◽  
Archaeological Evidence ◽  
Public And Private ◽  
The Third ◽  
Political Transformations ◽  
The Social ◽  
The City

Archaeological evidence demonstrates that funerary spoil (e.g. sarcophagus lids, funerary altars, epitaphs, reliefs, and statues) were frequently reused to decorate the interiors of public and private buildings from the third to the sixth century. Therefore, the marble revetments of high imperial tombs must have been spoliated. Imperial edicts, which tried to stamp part the overly common practice of tomb plundering, confirm that the social practice of tomb plundering must have been far more frequent in late antiquity than in previous periods. This paper discusses the reuse of funerary spoil in privet and public buildings from Latium and Campania and contextualizes them by examining legal sources addressing tomb violation. Furthermore, this study considers the extent to which the social practice of tomb plundering and the reuse of funerary material in late antiquity can be connected with larger urbanist, sociohistorical, and political transformations of Italian cityscapes from the third to the sixth century.

Urban Space and Aristocratic Power in Late Antique Rome

2019 ◽  
Author(s):  
Carlos Machado
Keyword(s):  
Roman Empire ◽  
Cultural History ◽  
Urban Space ◽  
Social Life ◽  
Late Antiquity ◽  
Late Antique ◽  
The Social ◽  
Traditional Elite ◽  
History Of ◽  
The City

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.

Movie Variety and the City

2020 ◽  
Vol 20 (3) ◽  
Author(s):  
In Kyung Kim
Keyword(s):  
Longitudinal Data ◽  
Ownership Structure ◽  
Price Competition ◽  
Product Variety ◽  
A Chain ◽  
The City ◽  
Positive Effect

AbstractIn this article, I study the effect of entry and ownership structure on product variety within a city. Using longitudinal data on theaters in Korea, I find that the positive effect of entry on city-wide movie variety is limited only to the first few entrants. This finding, together with the observation that movie variety in a theater does not respond to entry, suggests that a theater's incentive to soften price competition by screening less popular movies not otherwise available in the city decreases as more theaters enter. I also find evidence that movie variety is greater in more concentrated cities, implying that a chain that owns multiple theaters in a city may differentiate the movie lineup offered in each theater more than when the theaters are individually owned in order to avoid cannibalization or to preempt entry.

Mocking Parades and the Place of Pagan Statuary in Late Antique Alexandria

2020 ◽  
Vol 24 (2) ◽  
pp. 270-288
Author(s):  
Jonathan Stutz
Keyword(s):  
Public Space ◽  
Urban Space ◽  
Religious Communities ◽  
Late Antique ◽  
Mob Violence ◽  
Visual Contact ◽  
The Public ◽  
Sacred Objects ◽  
The One ◽  
The City

AbstractWith the present paper I would like to discuss a particular form of procession which we may term mocking parades, a collective ritual aimed at ridiculing cultic objects from competing religious communities. The cases presented here are contextualized within incidents of pagan/Christian violence in Alexandria between the 4th and 5th centuries, entailing in one case the destruction of the Serapeum and in another the pillaging of the Isis shrine at Menouthis on the outskirts of Alexandria. As the literary accounts on these events suggest, such collective forms of mockery played an important role in the context of mob violence in general and of violence against sacred objects in particular. However, while historiographical and hagiographical sources from the period suggest that pagan statues underwent systematic destruction and mutilation, we can infer from the archaeological evidence a vast range of uses and re-adaptation of pagan statuary in the urban space, assuming among other functions that of decorating public spaces. I would like to build on the thesis that the parading of sacred images played a prominent role in the discourse on the value of pagan statuary in the public space. On the one hand, the statues carried through the streets became themselves objects of mockery and violence, involving the population of the city in a collective ritual of exorcism. On the other hand, the images paraded in the mocking parades could also become a means through which the urban space could become subject to new interpretations. Entering in visual contact with the still visible vestiges of the pagan past, with the temples and the statuary of the city, the “image of the city” became affected itself by the images paraded through the streets, as though to remind the inhabitants that the still-visible elements of Alexandria’s pagan topography now stood as defeated witnesses to Christianity’s victory.

Calakmul: New Data from an Ancient Maya Capital in Campeche, Mexico

1995 ◽  
Vol 6 (4) ◽  
pp. 310-334 ◽  
Author(s):  
William J. Folan ◽  
Joyce Marcus ◽  
Sophia Pincemin ◽  
María del Rosario Domínguez Carrasco ◽  
Laraine Fletcher ◽  
...  
Keyword(s):  
Ancient Maya ◽  
Archaeological Evidence ◽  
Interdisciplinary Work ◽  
Chipped Stone ◽  
The City ◽  
Activity Areas

In this paper we summarize more than a decade of interdisciplinary work at Calakmul, including (1) the mapping project, which has covered more than 30 km2; (2) the excavation project, which has uncovered major structures and tombs in the center of the city; (3) the epigraphic project, whose goal is to study the hieroglyphic texts and relate them to the archaeological evidence; (4) the analysis of the architecture, ceramics, and chipped stone to define sacred and secular activity areas and chronological stages; and (5) a focus on the ecology, hydrology, and paleoclimatology of Calakmul and its environs with the aim of understanding more fully its periods of development and decline.

The Brain as Treasury and as Aqueduct

2018 ◽  
Vol 2 (4) ◽  
pp. 542-566
Author(s):  
Jessica Wright
Keyword(s):  
Fifth Century ◽  
The Body ◽  
Late Antique ◽  
Material Resources ◽  
Brain Functions ◽  
Motor Nerves ◽  
Architectural Structures ◽  
A Site ◽  
The City ◽  
The Brain

In late antique theological texts, metaphors of the brain were useful tools for talking about forms of governance: cosmic, political, and domestic; failed and successful; interior discipline and social control. These metaphors were grounded in a common philosophical analogy between the body and the city, and were also supported by the ancient medical concept of the brain as the source of the sensory and motor nerves. Often the brain was imagined as a monarch or civic official, governing the body from the head as from an acropolis or royal house. This article examines two unconventional metaphors of the brain in the work of the fifth-century Greco-Syrian bishop Theodoret of Cyrrhus—the brain as a treasure within the acropolis, and the brain as a node in an urban aqueduct—both of which adapt the structural metaphor of governance to reflect the changing political and economic circumstances of imperial Christianity. Drawing upon medical theories of the brain, Theodoret expands upon the conventional governance metaphor of brain function to encompass the economic and the spiritual responsibilities of the bishop-administrator. Just as architectural structures (acropolis, aqueduct) contain and distribute valuable resources (treasure, water) within the city, so the brain accumulates and redistributes nourishing substances (marrow, blood, pneuma) within the body; and just as the brain functions as a site for the transformation of material resources (body) into spiritual goods (mind), so the bishop stands as a point of mediation between earthly wealth and the treasures of heaven.

scholarly journals More or Less Political: Findings on a Central Feature of Local Engagement for Refugees in Germany

2019 ◽  
Vol 7 (2) ◽  
pp. 165-175 ◽  
Author(s):  
Verena Schmid ◽  
Adalbert Evers ◽  
Georg Mildenberger
Keyword(s):  
Focal Point ◽  
Local Level ◽  
Three Dimensions ◽  
Central Feature ◽  
Practical Action ◽  
Political Debates ◽  
Local Support ◽  
Local Engagement ◽  
The City ◽  
Political Character

The article is based on research in the region of Heidelberg—the city itself and two small municipalities nearby. It addresses three dimensions of local support movements for refugees: (1) the varying bundles of motives among those engaged, (2) the diversity of organizations concerned and (3) their interaction with the local political administration. A focal point of the study concerns features and processes that give actions and organizations a more or less political character. Our results reveal that, especially among newly engaged helpers and activists, political and apolitical motives coexist. Many people and their local organizations take positions in the country-wide controversial political debates on refugees, but for their practical action on location, moral concerns clearly prevail. Processes of politicization and depoliticization of refugee support largely depend on the ways and degrees to which nationwide political controversies and local developments intermesh. Politicization may take place due to controversies that call for more than a moral attitude, have an impact and build up at the local level. However, resistance to supportive action, be it by changing discourses or the persistence of traditional administrative routines, may also cause depoliticization, where volunteers and initiatives restrict themselves to acting as mere helpers that bring some human touch into an environment that longs to return to normality.

What and Where? Revised Overview of Base Extent

2019 ◽  
Author(s):  
Simon James
Keyword(s):  
Archaeological Evidence ◽  
The Military ◽  
The City

Archaeological evidence indicates that, during the final halfcentury of the life of the city, the area directly annexed by the military was significantly larger than the original excavators realized. In addition to concentrations of soldiers around the gates and defences, and at various places within the ‘civil’ town, the military came to control a single continuous swathe of the urban interior, comprising the entire N part of the walled area from the W defences to the river cliffs, and extending as far as the S end of the Citadel, plus the floor of the inner wadi right down to Lower Main St opposite the (by Durene standards) showy C3 bath, which it also apparently built. This area totals c.13.5 ha (c.33 acres)—a literal quarter of the intramural area which today covers c.52 ha (c.118 acres, measured from the CAD plan of the city by Dan Stewart; both city and base were slightly bigger in antiquity, before loss of the River Gate and parts of the Citadel). In its final form, the base included several distinct zones (Pl. XXIII). The NW part of the city had become a military enclosure, bounded on the E side by a continuous wall down the W side of G St, incorporating the street facades of the E3 bath and E4 house. On the S it was defined by the ‘camp wall’ from the city defences to D St; with no sign of a wall across blocks F5 or F7, the perimeter between D and F Sts is inferred. It must be presumed that, as to the W, the 8th-St-fronting properties of the two blocks were taken over, but that the party walls comprising the boundary with civil housing to the S was not further elaborated. These lines converged on the amphitheatre, which formed the corner of the enclosure. This perimeter of the NW enclosure involved physically blocking Wall, A, C, D, and 10th Sts. A major entrance was on 8th St, at G St between the amphitheatre and the E4 house.

City Group Optimization

2016 ◽  
Vol 7 (3) ◽  
pp. 1-22
Author(s):  
Yijun Yang ◽  
Haibin Duan
Keyword(s):  
Optimization Algorithm ◽  
Central City ◽  
Evolutionary Process ◽  
Local Optima ◽  
Central Cities ◽  
Continuous Problems ◽  
Comparative Results ◽  
A Chain ◽  
The City ◽  
City Group

City group refers to a collection of cities. Through the development and growth, and these cities form a chain of metropolitan areas. In a city group, cities are divided into central cities and subordinate cities. Generally, central cities have greater chances to develop. However, subordinate cities may not have great chances to develop unless they are adjacent to central cities. Thus, a city is more likely to develop well if it is near a central city. In the process, the spatial distribution of cities changes all the time. Urbanologists call the above phenomena as the evolution of city groups. In this paper, the city group optimization algorithm is presented, which is based on urbanology and mimics the evolution of city groups. The robustness and evolutionary process of the proposed city group optimization algorithm are validated by testing it on 15 benchmark functions. The comparative results show that the proposed algorithm is effective for solving complexly continuous problems due to a stronger ability to escape from local optima.

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