New Thoughts on the Use of Chinese Documents in the Reconstruction of Early Swahili History

1995 ◽  
Vol 22 ◽  
pp. 349-358 ◽  
Author(s):  
John Shen
Keyword(s):  
East Africa ◽  
Ming Dynasty ◽  
Primary Source ◽  
Western Indian Ocean ◽  
Potential Contribution ◽  
Original Text ◽  
East African ◽  
Long Time ◽  
History Of ◽  
Chinese Texts

For a long time, scholars have known that the ancient Sino-East Africantrade relationship produced valuable accounts of East Africa in the Chinese imperial archives. Particularly, the historical documents compiled during the T'ang, Sung, and Ming dynasties contain several insightful snapshots of East Africa over the span of 800 years. Unfortunately, due to the difficulty of translating ancient Chinese texts, scholars have not been able to utilize these documents fully. In other cases, scholars have misused the translations to derive conclusions that may not be supported by the original text. In this essay I propose to re-examine the original Chinese sources and the way these sources have been used by subsequent scholars. Furthermore, I shall explore the real or potential contribution of these texts to our understanding of East African coastal history.The primary source of Chinese knowledge about East Africa during the T'ang dynasty (618-907) comes from Ching–hsing Chi (“Record of Travels”) and Yu–yang Tsa–tsu (“Assorted Dishes from Yu–yang”). During the Sung dynasty (960-1279), most of the information is recorded in Chu-fan-chih (“Gazetteer of Foreigners”) and Ling–wai Tai–ta (“Information from Beyond the Mountains”). Finally, the record of the Ming (1368-1644) naval expedition into the western Indian Ocean is preserved in Wu–pei–chih (“Notes on Military Preparedness”), Hsing–ch'a Sheng–lan (“Triumphant Vision of the Starry Raft”), and Ming Shih (“History of the Ming Dynasty”).

The War of Legs

Transfers ◽  
2015 ◽  
Vol 5 (2) ◽  
pp. 102-120
Author(s):  
Michael Pesek
Keyword(s):  
World War I ◽  
Medical Care ◽  
East Africa ◽  
Transport Infrastructure ◽  
World War ◽  
East African ◽  
Colonial State ◽  
History Of ◽  
Main Factors ◽  
Belgian Congo

This article describes the little-known history of military labor and transport during the East African campaign of World War I. Based on sources from German, Belgian, and British archives and publications, it considers the issue of military transport and supply in the thick of war. Traditional histories of World War I tend to be those of battles, but what follows is a history of roads and footpaths. More than a million Africans served as porters for the troops. Many paid with their lives. The organization of military labor was a huge task for the colonial and military bureaucracies for which they were hardly prepared. However, the need to organize military transport eventually initiated a process of modernization of the colonial state in the Belgian Congo and British East Africa. This process was not without backlash or failure. The Germans lost their well-developed military transport infrastructure during the Allied offensive of 1916. The British and Belgians went to war with the question of transport unresolved. They were unable to recruit enough Africans for military labor, a situation made worse by failures in the supplies by porters of food and medical care. One of the main factors that contributed to the success of German forces was the Allies' failure in the “war of legs.”

Masai and Kikuyu: An Historical Analysis of Culture Transmission

1968 ◽  
Vol 9 (4) ◽  
pp. 571-583 ◽  
Author(s):  
William L. Lawren
Keyword(s):  
Population Size ◽  
East Africa ◽  
Historical Analysis ◽  
Significant Degree ◽  
East African ◽  
Relative Population ◽  
Actual Nature ◽  
History Of ◽  
Great Damage ◽  
Cultural Features

The tendency of East African Bantu tribes to borrow cultural features from pastoral or semi-pastoral ‘Nilo-Hamitic’ peoples has often been observed, but thus far only two serious attempts have been made to explain this phenomenon. Herskovits first put forward the idea that the tribes of East Africa formed a ‘cattle complex’ epitomized and shaped by the ‘Nilo-Hamitic’ pastoralists. In a more limited study, LeVine and Sangree concluded that the proclivity of a Bantu tribe to borrow from a ‘Nilo-Hamitic’ group was dependent upon the relative population size of the peoples in question, the success or failure of the Bantu group in defending itself against attack, and the need of the Bantu to ally themselves with a ‘Nilo-Hamitic’ tribe.The tentative history of relations between the Bantu Kikuyu and the ‘Nilo-Hamitic’ Masai established in this paper suggests that both these theories err. Beginning with the first meeting of the two tribes about 1750, the Masai inflicted great damage on the Kikuyu while both were resident on the plains near Mount Kenya. When the Kikuyu secluded themselves in the forests after about 1800, they began to experience a significant degree of success in warding off the Masai, without any need for allies. Yet borrowing went on almost without interruption throughout both periods.The actual nature of that borrowing was very different from the process which Herskovits imagined. Rather than being influenced by the way in which cattle functioned in Masai society, the Kikuyu were much impressed with the Masai as militarists, and this is reflected by the fact that the Kikuyu borrowed far more from the Masai military system than from anything relating to cattle.

The History of Islam in East Africa

2018 ◽  
Author(s):  
Felicitas Becker
Keyword(s):  
Indian Ocean ◽  
East Africa ◽  
Electoral Politics ◽  
Minority Status ◽  
Peaceful Coexistence ◽  
East African ◽  
Nation States ◽  
History Of ◽  
The Indian Ocean ◽  
The Government

The history of Islam in East Africa stretches back to around 1000 CE. Until the mid-20th century, it remained largely confined to the coast and closely bound up with the history of the Swahili towns situated on it. The Swahili language remains central to many East African Muslims, hence the occasionally heard phrase, “Swahili Islam.” East African Muslims are mostly Shafiites and some belong to Sufi orders, especially Qadiriyya and Shadhiliyya. Since c. 1850, Islam, with many variations in ritual, has become the religion of speakers of a multitude of languages across the region, second only to Christianity. The region’s independent nation-states initially promised equality for all religions within a secular order. Since c. 1990, though, the minority status of East African Muslims has fed into a multitude of grievances related to the region’s economic and political impasses. This situation has led to growing movements of Islamic preaching and activism, supported by increased contacts with congregations elsewhere in the Indian Ocean. At times, they have influenced electoral politics, especially in Zanzibar, where Islamic activism resonates with fear of marginalization by the mainland. In Kenya, Somali-influenced Islamist terrorists committed a series of atrocities in the 2010s. East African governments, in turn, have been proactive in tracking and disrupting such networks, and in Kenya, the government engaged in targeted assassination. Nevertheless, peaceful coexistence between Muslims and adherents of other religions remains the norm in East Africa, and its dynamics are often poorly understood.

scholarly journals Diversification of African Rainforest Restricted Clades: Piptostigmateae and Annickieae (Annonaceae)

Diversity ◽  
2020 ◽  
Vol 12 (6) ◽  
pp. 227 ◽  
Author(s):  
Baptiste Brée ◽  
Andrew J. Helmstetter ◽  
Kévin Bethune ◽  
Jean-Paul Ghogue ◽  
Bonaventure Sonké ◽  
...  
Keyword(s):  
East Africa ◽  
East African ◽  
African Species ◽  
Extinction Rates ◽  
West Central ◽  
History Of ◽  
Best Fitting ◽  
The One ◽  
Extinction Events ◽  
The Impact

African rainforests (ARFs) are species rich and occur in two main rainforest blocks: West/Central and East Africa. This diversity is suggested to be the result of recent diversification, high extinction rates and multiple vicariance events between west/central and East African forests. We reconstructed the diversification history of two subtribes (Annickieae and Piptostigmateae) from the ecologically dominant and diverse tropical rainforest plant family Annonaceae. Both tribes contain endemic taxa in the rainforests of West/Central and East Africa. Using a dated molecular phylogeny based on 32 nuclear markers, we estimated the timing of the origin of East African species. We then undertook several diversification analyses focusing on Piptostigmateae to infer variation in speciation and extinction rates, and test the impact of extinction events. Speciation in both tribes dated to the Pliocene and Pleistocene. In particular, Piptostigma (13 species) diversified mainly during the Pleistocene, representing one of the few examples of Pleistocene speciation in an African tree genus. Our results also provide evidence of an ARF fragmentation at the mid-Miocene linked to climatic changes across the region. Overall, our results suggest that continental-wide forest fragmentation during the Neogene (23.03–2.58 Myr), and potentially during the Pliocene, led to one or possibly two vicariance events within the ARF clade Piptostigmateae, in line with other studies. Among those tested, the best fitting diversification model was the one with an exponential speciation rate and no extinction. We did not detect any evidence of mass extinction events. This study gives weight to the idea that the ARF might not have been so negatively impacted by extinction during the Neogene, and that speciation mainly took place during the Pliocene and Pleistocene.

Pastoralism in Eastern Africa

2021 ◽  
Author(s):  
John Galaty
Keyword(s):  
East Africa ◽  
Rift Valley ◽  
Religious Conversion ◽  
Social Systems ◽  
Rural Poverty ◽  
Small Towns ◽  
Eastern Africa ◽  
Rainfall Regime ◽  
East African ◽  
History Of

The Rift Valley is a stage on which the history of Eastern Africa has unfolded over the last 10,000 years. It served as a corridor for the southward migration from the Upper Nile and the Ethiopian highlands of Nilo-Saharan and Afro-Asiatic speakers and cultures, with their domestic animals, which over time defined and restructured the social and cultural fabric of East Africa. Genetic evidence suggests that, contrary to other regions in Africa where geography overrides language, the clustering of East African populations primarily reflects linguistic affiliation. Eastern Sudanic Nilotic speakers are dedicated livestock keepers whose identification with cattle over thousands of years is manifested in elaborate symbolism, networks created by cattle exchange, and the practice of sacrifice. The geographical attributes of rich grasslands in a semi-arid environment, close proximity of lowland and highland grazing, and a bimodal rainfall regime, made the Rift Valley an ideal setting for increasingly specialized pastoralism. However, specialized animal husbandry characteristic of East Africa was possible only within a wider socioeconomic configuration that included hunters and bee-keeping foragers and cultivators occupying escarpments and highland areas. Some pastoral groups, like Maasai, Turkana, Borana, and Somali, spread widely across grazing areas, creating more culturally homogeneous regions, while others settled near one another in geographically variegated regions, as in the Omo Valley, the Lake Baringo basin, or the Tanzanian western highlands, creating social knots that signal historical interlaying and long-term mutual coexistence. At the advent of the colonial period, Oromo and Maasai speakers successfully exploited the ecological potential of the Rift environment by combining the art of raising animals with social systems built out of principles of clanship, age and generation organizations, and territorial sections. Faced with displacement by colonial settlers and then privatization of rangelands, some Maasai pastoralists sold lands that they had been allocated, leading to landlessness amid rangeland bounty. Pastoral futures involve a combination of education, religious conversion, and diversified rangeland livelihoods, which combine animal production with cultivation, business, wage labor, or conservation enterprises. Pastoralists provide urban markets with meat, but, with human population increasing, per capita livestock holdings have diminished, leading to rural poverty, as small towns absorbing young people departing pastoralism have become critical. The Great East African Rift Valley has had a 10,000-year history of developing pastoralism as one of the world’s great forms of food production, which spread throughout Eastern Africa. The dynamics of pastoral mobility and dedication to livestock have been challenged by modernity, which has undermined pastoral territoriality and culture while providing opportunities that pastoralists now seek as citizens of their nations and the world.

Editing, Circulating, and Reading Huang Zhong’s Hai yu 海語

2019 ◽  
Vol 23 (1) ◽  
pp. 1-38 ◽  
Author(s):  
Elke Papelitzky
Keyword(s):  
Ming Dynasty ◽  
Maritime History ◽  
Short Text ◽  
Foreign Countries ◽  
Ming And Qing Dynasties ◽  
History Of ◽  
Chinese Texts ◽  
Unique Source ◽  
Native Place ◽  
Circulation Of Knowledge

Abstract Huang Zhong’s 1536 Hai yu is a short text about foreign countries and products connected to the sea. To compile his book, the author mainly used information based on what seafarers told him in his native place Nanhai, Guangdong, making the text a unique source for Chinese maritime history during the early sixteenth century. In the Ming dynasty, at least three different versions were circulating, all of which are now lost. Luckily, all three editions were preserved in congshu of the late Ming and Qing dynasties. The Hai yu was read and quoted by later scholars, especially those from the Jiangnan area, who valued the book for its expertise on products and animals. Through the analysis of two full text databases of Chinese texts and gazetteers, this article examines the history of reading of Huang Zhong’s book, as well as the circulation of knowledge and the changes and adaptions Huang Zhong’s knowledge went through.

The petrology of oolitic phosphorites from Esprit (Aldabra), western Indian Ocean

1980 ◽  
Vol 288 (1032) ◽  
pp. 511-540 ◽  
Keyword(s):  
Indian Ocean ◽  
Water Table ◽  
Primary Source ◽  
Western Indian Ocean ◽  
Fibrous Structure ◽  
Present Position ◽  
Fine Grained ◽  
History Of ◽  
Internal Sediments ◽  
Cubic Forms

The island of Esprit, at the western end of Aldabra lagoon, is capped by two groups of phosphorites. Near the summit, bedded deposits rest on and in cavities within the subaerially eroded surface of the limestones forming the island. The limestones themselves have not been phosphatized. On the lower slopes, and derived from the phosphorites above, are small outcrops of coarse, phosphate-cemented, bioclastic sediments and large, irregular fans of phosphoritic conglomerates. The phosphorites can be divided into five petrographic groups. Oolitic phosphorites are the most common and are apparently primary. Associated with them are lithoclast-bearing rocks, fine-grained phosphorites, bioclastic deposits and internal sediments, all of which are also wholly phosphatic. There have been numerous reworking episodes in the history of these rocks, such that large volumes now consist only of phosphatic cement sequences (the linings of former cavities) and internal sediments. Up to fourteen changes in the depositional milieu can be seen. The distribution of both cements and internal sediments is restricted, recording the paths of particular transport streams in groundwaters. The minerals identified are carbonatian hydroxyfluorapatites. Most cements are multilayer colloform crusts with a radially fibrous structure, but, in addition, crystals show a range of morphologies, including hexagonal, monoclinic and cubic forms. Some cements are carbonate, but other minerals that may have been present have been pseudomorphed by phosphates. The primary source of the phosphate in these rocks is thought to have been avian guano, deposited on a limestone surface at a time when sealevel was 7-8 m above its present position. Phosphate-rich derivatives from this were carried downwards by surface-wash processes and precipitated in a series of caves in the limestones excavated at the water table and drained as sealevel fell. Solution pipes were formed when sealevel was at least 1-2 m below its present position, but marine coquinal sediments deposited within these suggest that it was subsequently higher. Continued erosion of the host limestones, destroying the caves, released both phosphorite detritus, redeposited as the low-level sediments and transported into beach calcarenites, and phosphatic solutions for precipitation as cements. The phosphorites are tentatively dated as deposited 170-230 ka B.P .

scholarly journals East African origins for Madagascan chickens as indicated by mitochondrial DNA

2017 ◽  
Vol 4 (3) ◽  
pp. 160787 ◽  
Author(s):  
Michael B. Herrera ◽  
Vicki A. Thomson ◽  
Jessica J. Wadley ◽  
Philip J. Piper ◽  
Sri Sulandari ◽  
...  
Keyword(s):  
Mitochondrial Dna ◽  
Indian Ocean ◽  
Southeast Asia ◽  
East Africa ◽  
South Asian ◽  
Common Ancestor ◽  
East African ◽  
Mitochondrial Dna Control Region ◽  
History Of ◽  
The Indian Ocean

The colonization of Madagascar by Austronesian-speaking people during AD 50–500 represents the most westerly point of the greatest diaspora in prehistory. A range of economically important plants and animals may have accompanied the Austronesians. Domestic chickens ( Gallus gallus ) are found in Madagascar, but it is unclear how they arrived there. Did they accompany the initial Austronesian-speaking populations that reached Madagascar via the Indian Ocean or were they late arrivals with Arabian and African sea-farers? To address this question, we investigated the mitochondrial DNA control region diversity of modern chickens sampled from around the Indian Ocean rim (Southeast Asia, South Asia, the Arabian Peninsula, East Africa and Madagascar). In contrast to the linguistic and human genetic evidence indicating dual African and Southeast Asian ancestry of the Malagasy people, we find that chickens in Madagascar only share a common ancestor with East Africa, which together are genetically closer to South Asian chickens than to those in Southeast Asia. This suggests that the earliest expansion of Austronesian-speaking people across the Indian Ocean did not successfully introduce chickens to Madagascar. Our results further demonstrate the complexity of the translocation history of introduced domesticates in Madagascar.

scholarly journals Modern Swahili: an integration of Arabic culture into Swahili literature

2018 ◽  
Vol 55 (2) ◽  
pp. 120-133
Author(s):  
Hanah Chaga Mwaliwa
Keyword(s):  
East Africa ◽  
Significant Contribution ◽  
African Continent ◽  
Cultural Interaction ◽  
East African ◽  
Cultural Aspects ◽  
Long Period ◽  
African People ◽  
History Of ◽  
Geographical Position

Due to her geographical position, the African continent has for many centuries hosted visitors from other continents such as Asia and Europe. Such visitors came to Africa as explorers, missionaries, traders and colonialists. Over the years, the continent has played host to the Chinese, Portuguese, Persians, Indians, Arabs and Europeans. Arabs have had a particularly long history of interaction with East African people, and have therefore made a significant contribution to the development of the Swahili language. Swahili is an African native language of Bantu origin which had been in existence before the arrival of Arabs in East Africa. The long period of interaction between Arabs and the locals led to linguistic borrowing mainly from Arabic to Swahili. The presence of loanwords in Swahili is evidence of cultural interaction between the Swahili and Arabic people. The Arabic words are borrowed from diverse registers of the language. Hence, Swahili literature is loaded with Arabic cultural aspects through Arabic loanwords. Many literary works are examples of Swahili literature that contains such words. As a result, there is evidence of Swahili integrating Arabic culture in its literature, an aspect that this paper seeks to highlight.

scholarly journals Another World? East Africa, Decolonisation, and the Global History of the Mid-Twentieth Century

2021 ◽  
pp. 1-17
Author(s):  
Ismay Milford ◽  
Gerard McCann ◽  
Emma Hunter ◽  
Daniel Branch
Keyword(s):  
Twentieth Century ◽  
Cold War ◽  
East Africa ◽  
Economic Crisis ◽  
Global History ◽  
East African ◽  
Pan African ◽  
Recent Developments ◽  
History Of ◽  
Postcolonial States

Abstract This article proposes that there is a gap in our current understanding of the globalising and deglobalising dynamics of mid-twentieth-century East Africa, one that might be addressed by consolidating and taking forward recent developments in the historiography of decolonisation. Recent work by international historians has recovered the connected world of the 1940s to 1960s: the era of new postcolonial states, the ‘Bandung moment’, pan-African cooperation, and the early Cold War. Yet East Africa is less prominent in these histories than we might expect, despite the vibrancy of current work on this period in Kenya, Uganda, and Tanzania. Bringing these two fields into dialogue, through an explicitly regional East African framework and with a particular focus on individual lives, expands our understanding not only of the ‘globalisation of decolonisation’ but also of the deglobalising dynamics of the following decades that are frequently reduced to a history of global economic crisis.

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