scholarly journals Travel to Work, Travel to Play: On Russian Tourism, Travel, and Leisure

Slavic Review ◽  
2003 ◽  
Vol 62 (4) ◽  
pp. 657-665 ◽  
Author(s):  
Diane P. Koenker

In the introduction to this special issue, Diane P. Koenker discusses the interrelated categories of travel, tourism, and leisure, looking at contrasting definitions of the traveler and the tourist and situating Russian and Soviet experience in a broader literature. Among the themes raised in the issue's articles, she enumerates the quest for knowledge and the premium placed on knowledge-producing travel and leisure activities, the tension between normative values and the desire of tourists and travelers to create their own autonomous experiences, and the ways in which the socialist project revalorized the role of the collective touring experience. She also considers the ways in which travel created both national identities and cosmopolitan ones and discusses some of the implications of spatial and gender analysis for studies of travel, touring, and leisure away from home.

2018 ◽  
Vol 14 (01) ◽  
pp. 80-105 ◽  
Author(s):  
Rosie Campbell ◽  
Silvia Erzeel

This contribution to the Special Issue on Gender and Conservatism uses expert and election surveys to explore the extent to which the feminist or traditional gender ideology of parties of the right relates to their economic and liberal/authoritarian ideology. We show that although parties of the left generally espouse more feminist ideologies than parties of the right, there are a significant number of rightist parties in Western Europe that combine laissez-faire economic values with liberal feminist ideals. That said, there is more homogeneity among parties of the populist radical right than rightist parties more generally. We find that despite some variation in their gender ideology, parties of the populist radical right overwhelmingly—with the exception of one party in the Netherlands—continue to adopt traditional or antifeminist gender ideologies. In terms of attracting women voters, we find that rightist parties who adopt a feminist gender ideology are able to attract more women voters than other parties of the right. We detect several examples of center-right parties that include feminist elements in their gender ideologies and are able to win over larger proportions of women voters than rightist parties that fail to adopt feminist positions.


Nordlit ◽  
2007 ◽  
Vol 11 (2) ◽  
pp. 143
Author(s):  
Johan Schimanski ◽  
Ulrike Spring

This article investigates the welcoming receptions held on the return of the Austro- Hungarian Polar Expedition (1872-1874) as part of a Scandinavian and Central European discourse of the Arctic and of Arctic exploration. Also called the Payer-Weyprecht or Tegetthoff Expedition, it was subjected to a long series of such public celebrations on its way home to Austria-Hungary via Norway, Sweden and Germany. While our access to these celebrations is through written sources such as newspaper reports, the celebrations themselves are here seen as constituting a discourse primarily made up of performative and material elements. This discourse is formed by values such as heroism, national identities, local identities, class and gender. The article focuses on welcoming receptions in Bergen and in Vienna, exploring the central role of the explorers’ bodies and traces/recreations of the Arctic. It also follows connections between these celebratory receptions and the literary reception of the expedition in Christoph Ransmayr’s novel Die Schrecken des Eises und der Finsternis (1984). Parts of the argument have been developed further in ”Explorers’ Bodies in Arctic Mediascapes: Celebrating the Return of the Austro-Hungarian Polar Expedition in 1874”, Acta Borealia, 26.1 (2009), pp. 50-76, http://dx.doi.org/10.1080/08003830902951532. 


2015 ◽  
Vol 15 (2) ◽  
pp. 349
Author(s):  
Masturin Masturin

<p><strong>Abstract</strong>:<em> The role of women  seems still  to be a discourse that becomes a debate among the  feminist theoreticians. Something that becomes the crucial problem is how to position the role of women in contemporary Islamic societies. Through a thematic interpretation approach, this paper tried to describe the role of women in Islamic societies in the post-modern era. Discourse and gender movement had a great influence on Muslim society. The demands on the role of women were not only related to the role of freedom of their activities in the domestic realm but also related to the public domain. The Qur'an was present not in the empty time and but rather to respond to a variety of community activities in place in which it was revealed. He - the Qu’ran - had an idealistic normative values that should be believed, held and executed. The text data of the Qu’ran could be illustrated by a triadic system depicting the role of women and their relationships with the Lord, the roles and relationships of women in the family; and the roles and relationships in the community, including the Islamic community. Islam, as a religion, on the one hand was not only as a pure idea that was absolute and universal, but on the other hand, it was also as a product of the ideas that are not only relative but also limited. However, with its relativity and limitation as the product of the thought, it was still able to show the distinction of its egalitarian with the concept built by modern-secular feminism movement through the principle of parity.</em></p><p dir="RTL"><strong>الملخص</strong> :أصبحت المرأة موضوع نقاش بين مفكّرات النسوية إلى الآن. القضية المهمّة هي كيف يكون دور المرأة في المجتمع المسلم المعاصر. حاولت هذه الدراسة – بمدخل التفسير الموضوعي – تصوير دور المرأة في المجتمع المسلم في العصر بعد الحداثة. الحركة والأفكار  عن الجنس لها أثرها في المجتمع المسلم. اقتضاءات المرأة ليس فقط عن حريّة العمل في الأسرة لكن كذلك في المجتمع. وإن القرآن لاينزل في ثقافة مجتمع فارغة، لكنّه يستجيب شتى الأنشطة والأعمال قام بها المجتمع الذي نزل فيه. والقرآن فيه تعاليم وقيم أدبية شاملة كاملة التي يجب الاعتقاد بها والتمسك بها والعمل بها. والنصوص القرآنية تمثّل ترياديك التي تصوّر دور المرأة وعلاقتها بالله، دورها وعلاقتها بالأسرة، ودورها في المجتمع وخاصة المجتمع المسلم. والإسلام ككونه آراء أصيلة وهو عام ومطلق، لكن لكونه نتائج أفكار فهو غير مطلق ومحدّد. ولكن بكونه مثل هذا، استطاع أن يكون فارقا واضحا بينه وبين المفهومات التي أتت بها الحركة النسوية  المعاصرة العلمانية عن طريق الأساس بارتاس.</p><p><strong>Abstrak:<em> </em></strong><em>Peran perempuan merupakan diskursus yang masih jadi perbincangan teoritisi feminis. Hal yang menjadi problem krusial adalah bagaimana memposisikan peran perempuan dalam masyarakat Islam kekinian. Melalui pendekatan tafsir tematik, tulisan ini mencoba untuk mendiskripsikan peran perempuan dalam masyarakat Islam di era post-modern. Wacana dan gerakan gender memiliki pengaruh besar bagi masyarakat Islam. Tuntutan peran tidak saja terkait kebebasan beraktifitas di ranah domestik tetapi juga terkait dengan ranah publik. Al-Qur’an hadir tidak dalam ruang dan waktu yang hampa, melainkan merespon beragam aktifitas masyarakat di tempat ia diturunkan. Ia – al-Qur’an – memiliki tata nilai normatif-idealitik yang harus diyakini, dipegang teguh dan dijalankan. Data-data teks al-Qur’an, dapat diilustrasikan dengan sebuah triadik yang menggambarkan peran perempuan dan relasinya dengan Tuhan; peran dan relasi perempuan dalam keluarga; dan peran dan relasinya dalam masyarakat termasuk masyarakat Islam. Islam, sebagai sebuah agama, di satu sisi merupakan ide murni karenanya absolut dan universal, namun di sisi yang lain, ia merupakan hasil pemikiran yang tidak saja relatif tetapi juga terbatas. Namun dengan kerelatifan dan keterbatasan hasil pemikiran itu, ia tetap mampu menunjukkan distingsi egaliteriannya dengan konsepsi yang dibangun gerakan feminism modern-sekuler melalui prinsip paritas.                            </em></p><p><strong>Keywords: </strong>tafsir, domestik, publik, absolut, sub-ordinat, paritas.</p>


Author(s):  
Ken Stone

What can animal studies contribute to feminist biblical interpretation? This essay explores this question by calling attention to the role of feminist and gender analysis in contemporary interdisciplinary animal studies. Such studies point out that animals are often associated with women and with racial and ethnic others. After summarizing key positions from animal studies, the essay turns to several texts from the Pentateuch and the Former Prophets to outline the association between animals and women and ethnic others (especially Philistines) in biblical literature. The association demonstrates that another layer of complexity to male domination—or carnophallogocentrism—structures biblical literature.


2016 ◽  
Vol 4 (3) ◽  
pp. 268-287
Author(s):  
Efraim Sicher

AbstractThe Jew’s “fair daughter” in Shakespeare’s playThe Merchant of Veniceconverts and marries a Christian, Lorenzo. Recent attention, however, to changing ideas of race and identity in the early modern period has brought into question the divisions of Christian/Jew/Moor. Can Jessica convert and no longer be considered the Jew’s daughter? As “gentle” and “fair” is she to be considered gentile and in no way dark (spiritually or racially)? Jessica’s conversion has apparently little religious meaning, but rather she is saved from the Jew her father by marriage to Lorenzo, who becomes Shylock’s heir. Is Jessica’s conversion to be considered a matter of convenience that might, as Launcelot quips, raise the price of hogs, or is it also to be counted as an ideological and racial conversion that reveals underlying anxieties about gender, sexuality, and religious identity? This essay attempts to argue against the grain of the performance history ofThe Merchant History, which often downplays the role of Jessica or revises the text of the play, and returns to the text in order to contextualize the conversion of Jessica in contemporary discourses of gender, race, and religion in England’s expansionist colonialism and proto-capitalist commerce. The conversion of Jessica can be seen in that context as an exchange of monetary and ethical value, in which women’s sexuality also had a price-tag. These questions have implications for the teaching of the play and for the understanding of its concerns with unstable sexual, religious, and national identities.


2019 ◽  
Vol 4 (1) ◽  
pp. 1-14
Author(s):  
Rizky Dwi Lestari ◽  
Lukmanul Hakim

The results of this study indicated that the Strategy carried out by the Women's Empowerment and Child Protection Office of Karawang Regency, as a goal to accelerate the role of women and gender equality in various fields of development. At the Goal, the objective increased the role of women in politics. It improved gender equality in development planning documents. The implementation environment of the strategy and the threatening externalenvironment came from the influence of the Patriarchal culture. Theunpreparedness of women in various fields of development and incomplete understanding of gender. Theopportunity got great support from the Karawang Regent. The internal environment was supported by good organizational capacity. Determining Direction carried out with each SKPD in Karawang who has a gender analysis workflow method namely (Gender Analysis Pathway) GAP and (Gender Budget Statment) GBS by targeting a minimum of 10 SKPD and maximizing the quota of 30% women to be legislated until the target of Karawang DPRD Chair is female. The action was carried out by providing socialization to the SKPD to include the work method of gender analysis in each development planning document and providing training needed by female legislative candidates. Learning was carried out by conducting direct socialization to the Head of the SKPD who has the power in the process of making planning documents and pressing political parties to increase the presence of female party cadres in each training made.


2000 ◽  
Author(s):  
Erika Felix ◽  
Anjali T. Naik-Polan ◽  
Christine Sloss ◽  
Lashaunda Poindexter ◽  
Karen S. Budd

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