scholarly journals PERANAN PEREMPUAN DALAM MASYARAKAT ISLAM DI ERA POST MODERNIASASI PENDEKATAN TAFSIR TEMATIK

2015 ◽  
Vol 15 (2) ◽  
pp. 349
Author(s):  
Masturin Masturin
Keyword(s):  
Great Influence ◽  
Normative Values ◽  
Text Data ◽  
The Public ◽  
Community Activities ◽  
Role Of Women ◽  
And Gender ◽  
The One ◽  
Modern Era

<p><strong>Abstract</strong>:<em> The role of women  seems still  to be a discourse that becomes a debate among the  feminist theoreticians. Something that becomes the crucial problem is how to position the role of women in contemporary Islamic societies. Through a thematic interpretation approach, this paper tried to describe the role of women in Islamic societies in the post-modern era. Discourse and gender movement had a great influence on Muslim society. The demands on the role of women were not only related to the role of freedom of their activities in the domestic realm but also related to the public domain. The Qur'an was present not in the empty time and but rather to respond to a variety of community activities in place in which it was revealed. He - the Qu’ran - had an idealistic normative values that should be believed, held and executed. The text data of the Qu’ran could be illustrated by a triadic system depicting the role of women and their relationships with the Lord, the roles and relationships of women in the family; and the roles and relationships in the community, including the Islamic community. Islam, as a religion, on the one hand was not only as a pure idea that was absolute and universal, but on the other hand, it was also as a product of the ideas that are not only relative but also limited. However, with its relativity and limitation as the product of the thought, it was still able to show the distinction of its egalitarian with the concept built by modern-secular feminism movement through the principle of parity.</em></p><p dir="RTL"><strong>الملخص</strong> :أصبحت المرأة موضوع نقاش بين مفكّرات النسوية إلى الآن. القضية المهمّة هي كيف يكون دور المرأة في المجتمع المسلم المعاصر. حاولت هذه الدراسة – بمدخل التفسير الموضوعي – تصوير دور المرأة في المجتمع المسلم في العصر بعد الحداثة. الحركة والأفكار  عن الجنس لها أثرها في المجتمع المسلم. اقتضاءات المرأة ليس فقط عن حريّة العمل في الأسرة لكن كذلك في المجتمع. وإن القرآن لاينزل في ثقافة مجتمع فارغة، لكنّه يستجيب شتى الأنشطة والأعمال قام بها المجتمع الذي نزل فيه. والقرآن فيه تعاليم وقيم أدبية شاملة كاملة التي يجب الاعتقاد بها والتمسك بها والعمل بها. والنصوص القرآنية تمثّل ترياديك التي تصوّر دور المرأة وعلاقتها بالله، دورها وعلاقتها بالأسرة، ودورها في المجتمع وخاصة المجتمع المسلم. والإسلام ككونه آراء أصيلة وهو عام ومطلق، لكن لكونه نتائج أفكار فهو غير مطلق ومحدّد. ولكن بكونه مثل هذا، استطاع أن يكون فارقا واضحا بينه وبين المفهومات التي أتت بها الحركة النسوية  المعاصرة العلمانية عن طريق الأساس بارتاس.</p><p><strong>Abstrak:<em> </em></strong><em>Peran perempuan merupakan diskursus yang masih jadi perbincangan teoritisi feminis. Hal yang menjadi problem krusial adalah bagaimana memposisikan peran perempuan dalam masyarakat Islam kekinian. Melalui pendekatan tafsir tematik, tulisan ini mencoba untuk mendiskripsikan peran perempuan dalam masyarakat Islam di era post-modern. Wacana dan gerakan gender memiliki pengaruh besar bagi masyarakat Islam. Tuntutan peran tidak saja terkait kebebasan beraktifitas di ranah domestik tetapi juga terkait dengan ranah publik. Al-Qur’an hadir tidak dalam ruang dan waktu yang hampa, melainkan merespon beragam aktifitas masyarakat di tempat ia diturunkan. Ia – al-Qur’an – memiliki tata nilai normatif-idealitik yang harus diyakini, dipegang teguh dan dijalankan. Data-data teks al-Qur’an, dapat diilustrasikan dengan sebuah triadik yang menggambarkan peran perempuan dan relasinya dengan Tuhan; peran dan relasi perempuan dalam keluarga; dan peran dan relasinya dalam masyarakat termasuk masyarakat Islam. Islam, sebagai sebuah agama, di satu sisi merupakan ide murni karenanya absolut dan universal, namun di sisi yang lain, ia merupakan hasil pemikiran yang tidak saja relatif tetapi juga terbatas. Namun dengan kerelatifan dan keterbatasan hasil pemikiran itu, ia tetap mampu menunjukkan distingsi egaliteriannya dengan konsepsi yang dibangun gerakan feminism modern-sekuler melalui prinsip paritas.                            </em></p><p><strong>Keywords: </strong>tafsir, domestik, publik, absolut, sub-ordinat, paritas.</p>

Women in Buddhism

Buddhism ◽  
2012 ◽  
Author(s):  
Kim Gutschow
Keyword(s):  
Ample Evidence ◽  
Buddhist Studies ◽  
Methodological Choices ◽  
History Of ◽  
Role Of Women ◽  
And Gender ◽  
Women And Buddhism ◽  
The One ◽  
Women In Buddhism

The very existence of a “Women and Buddhism” entry but no “Men in Buddhism” entry implies a set of methodological lacunae in Buddhist studies. On the one hand, Buddhist studies have often proceeded as if the history of men in Buddhism stands in for Buddhist history, with little effort made to mention or recover the significance of women. On the other hand, systematic methodological choices, such as the discounting of feminist analysis and the privileging of text over other sources of knowledge, have exacerbated the tendency to elide the role of women in Buddhism. This elision of women, or their marginalization, in Buddhist analyses where “man” or “male” is assumed to represent “human” has prompted a countersurge of analyses. These latter analyses have found ample evidence for the centrality of gender and women in shaping Buddhist society and soteriology. Although works are now available that cover the role of women and gender in most Buddhist eras or societies, these have only scratched the surface of an extraordinarily rich set of material and questions. It remains to be seen how well Buddhist scholarship can give gender and women their proper place in developing its central concerns.

scholarly journals REKONSTRUKSI PERAN POLITIK PEREMPUAN MENURUT MUSDAH MULIA

2015 ◽  
Vol 15 (2) ◽  
pp. 309
Author(s):  
Zaprulkhan Zaprulkhan
Keyword(s):  
Public Sphere ◽  
The Political ◽  
Practical Implementation ◽  
Positive Contribution ◽  
The Public ◽  
Political Role ◽  
Role Of Women ◽  
The Public Sphere ◽  
And Gender

<p><strong>Abstract:</strong><strong><em> </em></strong><em>As if it never finished to talk about the role of women in the public sphere. This is because the role of women in the public sphere, particularly in their political role is considered to be less significant. Up to the third millennium, some scholars and intellectuals still had a negative view about the role of positive contribution of women in the political arena. They interpreted the Qor’an and the hadith (traditions of the Prophet, sayings of the Prophet)</em> <em>textually with which prohibited women involve in politics. Through constructive critics and holistic reconstruction, this study tried to explore the political role of women in the public sphere based on ‘notion’ of Musdah Mulia. According to Musdah, the important things that should be done was not only the reconstruction of the interpretation of the fundamental doctrines of Islam (Qur'an and Hadith), but also practical implementation in the fields of education, culture, and public policies. All reconstructions of woman</em> <em>role in political leadership should be carried out simultaneously in order to produce concrete changes. This is because there were a number of internal factors that had caused women not be able to play their role significantly in the political sphere that consisted of figure of women themselves who were unconfident and passive to the given opportunities they had. They also got lack of support; they were chained in stereotypes as guardians of household, and still confined by misogynistic tradition, as well as caused by the biased interpretation of religious doctrines related to the patriarchal values and gender domain.</em> <em></em></p><p dir="RTL"><strong>الملخص</strong> :كاد لا ينتهي الحديث عن دور المرأة في وسط المجتمع . وذلك لأن دورها فيه – وخاصة في المجال السياسي – قليل. وإلى هذا الحين لا يزال بعض العلماء والمثقفين نظروا إلى دور المرأة الإيجابي في وسط المجتمع نظرة سلبية.  فسّر هؤلاء الآيات القرآنية والأحاديث النبوية الناهية المرأة عن الاشتراك في المجال السياسي تفسيرا حرفيا. حاولت هذه الدراسة – بمدخل نقدي بنّاء شامل – دراسة الدور السياسي للمرأة وسط المجتمع فكرة موسدة موليا. ترى موسدة أن العمل الواجب قيامه به هو، ليس فقط إعادة طريقة تفسير القرآن والحديث بل كذلك إيجاد الحركات في مجال التربية، والثقافة، والقرارات الإجتماعية. وجميع إعادة بناء لدور المرأة لابد أن تقام جماعية لتحقيق التغيّر الواقعيّ. وهذا لأن هناك عوامل داخلية للمرأة تمنع المرأة للتدخّل في المجال السياسي، وهي عدم ثقتها بنفسها وعدم انتهازها للفرصة الموجودة. وكذلك التأييد لها قليل، محبوسة في ضوء المقولة " إنها ربّة البيت"،</p><p><strong>Abstrak: </strong><em>Membincang peran perempuan di wilayah publik, seakan tidak pernah selesai. Hal ini karena peran perempuan di wilayah publik ini, khususnya peran politik diyakini masih kurang signifikan. </em><em>Hingga memasuki milenium ketiga, masih terdapat sebagian ulama dan cendekiawan yang memandang negatif peran dan kontribusi positif kaum perempuan di ranah politik. Mereka melakukan interpretasi secara tekstual terhadap al-Quran dan hadis yang melarang kaum perempuan terlibat dalam politik. Melalui kritik konstruktif dan rekonstruksi holistik, kajian ini mencoba untuk mengeksplorasi peran politik kaum perempuan di ruang publik gagasan Musdah Mulia. Bagi Musdah, hal yang perlu dilakukan adalah tidak saja rekonstruksi interpretasi terhadap doktrin-doktrin fundamental Islam (al-Quran dan hadis), tapi juga gerakan praktis dalam bidang pendidikan, kebudayaan, dan kebijakan publik. Semua rekonstruksi terhadap peran kepemimpinan politik perempuan tersebut mesti dilakukan secara bersamaan agar menghasilkan perubahan secara konkret. Hal ini karena terdapat sejumlah faktor internal yang menyebabkan perempuan tidak bisa berperan secara signifikan dalam ranah politik yang mencakup pada sosok perempuan sendiri yang kurang percaya diri dan pasif terhadap peluang yang ada. Mereka juga kurang mendapat dukungan, terbelenggu stereotip sebagai penjaga ranah domestik, masih terkungkung tradisi misoginis, serta penafsiran agama yang bias nilai-nilai patriarki dan bias gender. </em></p><p><strong>Keywords: </strong>perempuan, publik, steorotip, patriarkhi, tafsir agama.</p>

scholarly journals Keresahan Rhoma Irama terhadap Peran Perempuan di Sektor Publik Kajian terhadap Lirik Lagu “Emansipasi Wanita”

2019 ◽  
Vol 14 (3) ◽  
pp. 353
Author(s):  
Moh Muzakka
Keyword(s):  
Public Sector ◽  
Family Life ◽  
Structural Studies ◽  
The Public ◽  
Role Of Women ◽  
Women's Emancipation ◽  
And Gender

The purpose of this study is to find Rhoma Irama's views on the role of women in the public sector in the lyrics of the song he wrote in the 1980s, namely "Women's Emancipation". To study Rhoma Irama's view, structural and feminism studies are used. Based on structural studies, the lyrics to the song "Emansipasi Wanita" are very aesthetic because they are built by strong sound elements and proper diction. With that strength, Rhoma Irama managed to convey her expression about her anxiety about the role of women in the public sector. In the lyrics that confuse nature and gender it is revealed that if the role of women in the public sector is very dominant, then the position of the patriarchy will be threatened and family life will also be damaged.

scholarly journals Spiritualitas Eekofeminis-Liturgis: Mengupayakan Rekonstruksi Spiritualitas dan Etika di Tengah Persoalan Pencemaran Lingkungan Domestik

2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Fiktor Jekson Banoet
Keyword(s):  
Environmental Pollution ◽  
Living System ◽  
Ecological Crisis ◽  
Theological Method ◽  
Liturgical Theology ◽  
The Public ◽  
Gender Based ◽  
And Gender ◽  
The One

This article explains gender inequality that has emerged in the ecological crisis, particularly domestic environmental pollution. On the one hand, this injustice reduces nature and its sacredness and, at the same time, reduces women. Respond to this crisis is by constructing an eco-feminism-liturgical spirituality. I argue that the praxis of ecofeminism and liturgical spirituality leads to concerns about ecological justice and gender. Therefore, this paper shows a reconstructive effort on the idea of ecofeminist spirituality with liturgical theology regarding environmental pollution and gender-based injustice through a constructive theological method. The liturgy is explored to the point that it ultimately has an ecological, public, and domestic character. This reconstruction of the idea has three benefits. Firstly, presenting transexist and ecological images of the God of the Trinity and scrutinizing parental metaphors. Secondly, to emphasize spiritual praxis with emancipatory dimensions in the public and domestic spheres. It is thirdly, affirming the ecological role of women in one living system and opposing the paradigm pathos, ant(d)ropocentric and Cartesianism. AbstrakPenelitian ini memberi penjelasan mengenai ketidakadilan gender yang muncul dalam krisis ekologi, khususnya pencemaran lingkungan domestik. Di satu sisi ketidakadilan tersebut mereduksi alam beserta sakralitasnya dan pada saat bersamaan mereduksi kaum perempuan. Usaha untuk merespons krisis tersebut ialah dengan mengonstruksi spiritualitas ekofeminisme-liturgis. Saya berpendapat bahwa spiritualitas ekofeminisme-liturgis sangat bersifat praksis dan mengarah pada keprihatinan keadilan ekologis dan gender. Karena itu, melalui metode teologi konstruktif, tulisan ini menunjukkan usaha rekonstruktif atas gagasan spiritualitas ekofeminis dengan teologi liturgis perihal pencemaran lingkungan hidup dan ketidakadilan berbasis gender. Liturgi digali sampai ke arti akhaiknya memiliki sifat ekologis, publik dan domestik. Rekonstruksi gagasan dimaksud memiliki tiga manfaat. Pertama, menghadirkan gambaran transexist dan ekologis pada Allah Trinitas dan mengkritisi metafora parental. Kedua, untuk menegaskan praksis spiritual yang berdimensi emansipatoris di ranah publik dan domestik. Ketiga, menegaskan peran ekologis perempuan dalam satu sistem kehidupan dan menentang patos paradigma, ant(d)roposentris dan Cartesianisme.

scholarly journals Socio-legal studies and the humanities – law, interdisciplinarity and integrity

2009 ◽  
Vol 5 (3) ◽  
pp. 243-261 ◽  
Author(s):  
Melanie L. Williams
Keyword(s):  
Human Experience ◽  
Normative Values ◽  
Moral Sensibility ◽  
Hard Data ◽  
Legal Studies ◽  
Psychological Significance ◽  
The One ◽  
Relationship Of ◽  
The Relationship

This paper was delivered as a plenary lecture, designed to respond to the one-day special conference focus upon links between socio-legal studies and the humanities.1 The paper focuses in particular upon the relationship between law and the humanities. It may be argued that the role of empirically sourced socio-legal research is well accepted, given its tangible utility in terms of producing hard data which can inform and transform policy perspectives. However, scholarly speculation about the relationship between law and the humanities ranges from the indulgent to the hostile. In particular, legal scholars aligning themselves as ‘black letter’ commentators express strong opinions about such links, suggesting that scholarship purporting to establish links between the two fields is essentially spurious, bearing in mind the purposive role of law as a problem-solving mechanism. The paper sets out to challenge such assertions, indicating the natural connections between the two fields and the philosophical necessity of continued interaction, given the fact that certain aspects of human experience and nature cannot be plumbed by doctrine or empiricism or even by combinations of the two. Law must be understood to stand at the nexus of human experience, in a relationship of integrity, where the word is understood to mean both morally principled and culturally integrated. In particular, the development of human qualities, of character and moral sensibility informing normative values – and, ultimately, engagement with the world of law – is a process of subtle cultural as well as psychological significance, and may benefit from interrogation deriving from the wider fields of human discourse.

THE ROLE OF WOMEN IN THE PUBLIC EDUCATION OF THE SURKHAN OASIS(ON EXAMPLE IN THEYEARS OF INDEPENDENCE)

2021 ◽  
Vol 4 (6) ◽  
pp. 62-66
Author(s):  
Sabohat B. Radjabova ◽  
Keyword(s):  
Public Education ◽  
Education System ◽  
Statistical Data ◽  
The State ◽  
Work Activities ◽  
The Public ◽  
Role Of Women

It is scientifically analyzed information about the activity of women in the education system of Surkhandarya region in the period of independence years and their achievements in this field through statistical data with examples over the years in this article. It is emphasized that the state pays attention to the work activities of selfless women, who have been awarded many medals and medals in this region, such as the Medal of “Shukhrat”, the Order of “Saglom avlod uchun”, the title of "Xalk ta`limi a`lochisi", is also mentioned separately

scholarly journals Running as a Woman (or Man): A Review of Research on Political Communicators and Gender Stereotypes

2019 ◽  
Vol 7 ◽  
pp. 109-138
Author(s):  
Kelly L. Winfrey ◽  
James M. Schnoebelen
Keyword(s):  
Political Communication ◽  
Gender Stereotypes ◽  
Communication Research ◽  
Scholarly Journals ◽  
The Public ◽  
And Gender ◽  
The Right ◽  
Year Of The Woman ◽  
Quantitative And Qualitative Methods

Women gained the right to vote nearly 100 years ago, but it was not until 1980 that political scholars and practitioners began paying much attention to the role of women in elections and it was the so-called “Year of the Woman” in 1992 that sparked increased scholarly attention on women as political communicators. A record number of women, 117, ran for the U.S. Congress in 1992, but the number of women running and serving has been slow to increases since that time. One reason may be the unique challenges gender poses for female political communicators. Over three decades of research has proven gender stereotypes and expectations play a key role in how women (and men) communicate with voters. This review of research summarizes major findings and changes in gender and political communication research over the past three decades. Our focus is on communication by candidates and how gender shapes that communication. In all, 119 scholarly sources were reviewed; these sources included scholarly journals from related disciplines as well as books. Gender stereotypes in political communication have also been studied using a variety of methodologies, and to reflect that the research reviewed in this essay include both quantitative and qualitative methods. This summary of existing research includes a discussion of the gender stereotypes faced by candidates and how candidates present themselves to the public in light of these stereotypes.

scholarly journals Zaynab al-Ghazālī’s Women, Marriages, and Contradictions: Her Life as an Archive

2019 ◽  
pp. 70-80
Author(s):  
Lucia Carminati
Keyword(s):  
Twentieth Century ◽  
Muslim Women ◽  
Public Domain ◽  
The Public ◽  
Religious Teaching ◽  
Western Scholarship ◽  
Role Of Women ◽  
Islamic Society ◽  
Geographical Context

Zaynab al-Ghazālī (1917-2005) is regarded as a pioneering figure in the field of women’s preaching and religious teaching in Egypt. Her story, however, remains largely undocumented. In Western scholarship, al-Ghazālī has often been framed in terms of a contradictory figure, whose own choices flagrantly undercut her statements on the role of women in Islamic society. Trying to go beyond this type of appraisal, her writings are analyzed in order to question whether or not Zaynab al-Ghazālī’s intellectual genealogy should be understood within the context of her considerable exposure to a well-developed discourse of women’s rights at the turn of the twentieth century. Indeed, she made available to Muslim women a particular field of arguments, while foreclosing for them certain possibilities for action. Overall, her statements and choices in life need to be read as a function of her historical and geographical context and her positioning needs to be framed within the consciousness on the role women had come to play in the public domain.

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