Knowledge of Persons and Society

2021 ◽  
pp. 131-148
Keyword(s):  
2015 ◽  
Vol 5 (3) ◽  
pp. 234-250
Author(s):  
Stephen Cheeke

This article argues for the centrality of notions of personality and persons in the work of Walter Pater and asks how this fits in with his critical reception. Pater's writing is grounded in ideas of personality and persons, of personification, of personal gods and personalised history, of contending voices, and of the possibility of an interior conversation with the logos. Artworks move us as personalities do in life; the principle epistemological analogy is with the knowledge of persons – indeed, ideas are only grasped through the form they take in the individuals in whom they are manifested. The conscience is outwardly embodied in other persons, but also experienced as a conversation with a person inhabiting the most intimate and sovereign dimension of the self. Even when personality is conceived as the walls of a prison-house, it remains a powerful force, able to modify others. This article explores the ways in which these questions are ultimately connected to the paradoxes of Pater's own person and personality, and to the matter of his ‘style’.


Author(s):  
Eleonore Stump

This chapter is concerned with the question of the difference between philosophy and theology. It rejects certain prevalent ways of thinking about this difference. It argues that a more promising way of thinking about these disciplines is to be found in their names: “philosophy” in its etymology means something like the love of wisdom; “theology” in its etymology means something like the word with regard to God. God, unlike wisdom, is not an abstract universal. Rather, and by virtue of being characterized by mind and will, God is more nearly a person. The chapter spells out the implications of this difference, arguing that the knowledge at issue when we do theology is irreducible to propositional knowledge. Rather, it is a knowledge of persons. The chapter illuminates the role of the knowledge of persons in theological discussion and draws some conclusions about the methodology which will be useful to theology.


2022 ◽  
Vol 9 (1) ◽  
Author(s):  
Garen J. Wintemute ◽  
Amanda J. Aubel ◽  
Rocco Pallin ◽  
Julia P. Schleimer ◽  
Nicole Kravitz-Wirtz

Abstract Background Research on violence exposure emphasizes discrete acute events such as direct and witnessed victimization. Little is known about the broad range of experiences of violence (EVs) in daily life. This study assesses the prevalence and patterns of distribution of 6 EVs in an adult general population. Methods California state-representative survey administered online (English and Spanish), July 14–27, 2020. Adult (age ≥ 18 years) California resident members of the Ipsos KnowledgePanel were eligible to participate. Two EVs concerned community environments: (1) the occurrence of gunshots and shootings in the neighborhood and (2) encounters with sidewalk memorials where violent deaths occurred. Four concerned social networks: direct personal knowledge of individuals who (1) had purposefully been shot by someone else or (2) had purposefully shot themselves, and direct personal knowledge of individuals whom respondents perceived to be at risk of violence, either (3) to another person or (4) to themselves. Main outcome measures, expressed as weighted percentages with 95% confidence intervals (CIs), were the prevalence and extent (or dose) of each EV and of EVs in combination and associations between EVs and respondents’ sociodemographic characteristics and firearm ownership status. Results Of 2870 respondents (57% completion rate), 52.3% (95% CI 49.5–55.0%) were female; mean [SD] age was 47.9 [16.9] years. Nearly two-thirds (64.6%, 95% CI 61.9–67.3%) reported at least 1 EV; 11.4% (95% CI 9.7–13.2%) reported 3 or more. Gender was not associated with the prevalence of any experience. Non-owners of firearms who lived with owners reported more extensive EVs through social networks than did firearm owners or non-owners in households without firearms. Knowledge of people who had been shot by others was most common among Black respondents, 31.0% (95% CI 20.9–43.3%) of whom knew 2 or more such persons. Knowledge of people who had shot themselves was greatest among respondents aged ≥ 60 years, but knowledge of persons perceived to be at risk of violence to themselves was greatest among respondents aged 18–29 years. Conclusions and relevance Experiences of violence in daily life are widespread. They occur in sociodemographic patterns that differ from those for direct victimization and suggest new opportunities for research and intervention.


Dialogue ◽  
2010 ◽  
Vol 49 (3) ◽  
pp. 435-453 ◽  
Author(s):  
David Matheson

ABSTRACT: There is an intuitive distinction between knowing someone in a detached manner — impersonally — and knowing someone in a more intimate fashion — personally. The latter seems to involve the specially active participation of the person known in a way that the former does not. In this paper I present a novel, communication account of knowing someone personally that successfully explains this participation. The account also illuminates the propositional and testimonial character of the personal knowledge of persons, the conditions of limited transferability to which such knowledge is subject, and its distinctly meaningful role in everyday life. I conclude by considering a worry about self-knowledge that arises on the communication account.RÉSUMÉ : Il existe une distinction entre connaître quelqu’un de manière détachée, de façon impersonnelle, et connaître quelqu’un de façon plus intime, de façon personnelle. Cette dernière relation, au contraire de la première, semble impliquer la participation particulièrement active de la personne connue. Dans ce texte, je présente une nouvelle analyse de la connaissance intime de quelqu’un qui est fondée sur la communication et explique de manière satisfaisante une telle participation. Cette analyse éclaire aussi la nature propositionnelle et testimoniale de la connaissance intime des personnes, les limites de la transférabilité d’une telle connaissance et son rôle significatif unique dans la vie quotidienne. Je conclus en examinant un problème touchant la connaissance de soi qui surgit dans l’approche communicationnelle.


1968 ◽  
Vol 6 (4) ◽  
pp. 47-57
Author(s):  
Herbert R. Reinelt
Keyword(s):  

1997 ◽  
Vol 91 (4) ◽  
pp. 360-376 ◽  
Author(s):  
R.M. Kitchin ◽  
R.D. Jacobson

This article is an assessment of a variety of techniques used by researchers in the fields of geography, psychology, urban planning, and cognitive science to collect and analyze data on how people with visual impairment or blindness learn, understand, and think about geographic space. The authors concluded that these techniques and their results need to be used cautiously. They also made recommendations for increasing the validity of future studies, including the use of multiple, mutually supportive tests; larger sample sizes, and movement from the laboratory to real-world environments.


Author(s):  
Yana Hendayana ◽  
Harry Mulyadi ◽  
Fitriani Reyta ◽  
Radhi Abdul Halim

Taxes are a source of state revenue used to finance government spending and development. One of the taxes that the government imposes on its people is income tax including income from dissability. Referring to the large number of persons with disabilities in Indonesia, indeed there should be no difference in the treatment of the fulfillment of rights between normal people and disabilities. Philosophically and constitutionally, based on Pancasila and the 1945 Constitution, every citizen has a chance which is equally good in terms of work, accessing public facilities, get a decent life and livelihood, and so on. This is emphasized for the fulfillment of the rights of disabilities. Innovation of online accessibility for public services is one solution for disabilities taxpayers in Indonesia. SPT reporting via djponline one of them.  The presence of efilling intended for makes disability taxpayers easier to participate in carrying out their tax obligations as citizens, but there is contrast in the field often taxpayers with special needs have not felt much benefit from the existence of this technology, for this reason the researcher decides to examine whether e-filling can affect the increase in taxpayer knowledge among disabilities, 85 samples taken from disabilities SMes in Bandung West Java, The data is processed using the partial least square method and using a quantitative approach, result shown as much as 58.47% the existence of e-Filling enchance the tax knowledge of persons with disabilities and non significance impact the tax compliance, they argue that all it needs is advanced technology on a disability-friendly website..  


Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 692
Author(s):  
Helen McLaren ◽  
Emi Patmisari ◽  
Mohammad Hamiduzzaman ◽  
Michelle Jones ◽  
Renee Taylor

Integration of religion in community health and wellbeing interventions is important for achieving a good life among faith-based populations. In countries hosting Muslim-minorities, however, relatively little is reported in academic literature on processes of faith integration in the development and delivery of interventions. We undertook a review of peer reviewed literature on health and wellbeing interventions with Muslim-minorities, with specific interest on how Islamic principles were incorporated. Major databases were systematically searched and PRISMA guidelines applied in the selection of eligible studies. Twenty-one journal articles met the inclusion criteria. These were coded and analyzed thematically. Study characteristics and themes of religiosity are reported in this review, including the religious tailoring of interventions, content co-creation and delivery design based on the teachings from the Quran and Sunnah, and applicability of intervention structures. We reviewed the philosophical and structural elements echoing the Quran and Islamic principles in the intervention content reported. However, most studies identified that the needs of Muslim communities were often overlooked or compromised. This may be due to levels of religio-cultural knowledge of persons facilitating community health and wellbeing interventions. Our review emphasizes the importance of intellectual apparatus when working in diverse communities, effective communication-strategies, and community consultations when designing interventions with Muslim-minority communities.


Author(s):  
Sophie Grace Chappell
Keyword(s):  

This chapter is about the relations between love and knowledge. Those relations are likely to be complex, because both love and knowledge play key and central roles in our lives; also, there seems to be more than one variety of both. First the chapter surveys these varieties and the possible ways of understanding them. In the first three sections, the explicit and foreground question is “What kinds of love are there?” Behind this, there is a further question that one hopes will be audible in the background: “What kinds of knowledge do these kinds of love presuppose or require or imply?” This latter question comes into explicit focus in the final three sections, which develop the notion of knowledge of persons, explore the varieties of knowledge, and ask how knowledge of persons fits in with those varieties.


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