scholarly journals Kirkevergens lederrolle

2021 ◽  
pp. 223-241
Author(s):  
Harald Askeland ◽  
Mildrid Fiske ◽  
Åslaug Styve Mjånes

A central and specific aspect of the Church of Norway is its legally grounded democratic structure of autonomous local congregations. This local congregational organization complements the traditional synodal and/or episcopal structures of other churches. The institution of the church warden, dating back to medieval times, has been transformed into a general managerial position on behalf of the joint parish councils in each municipality. The chapter traces the roots of this position and reviews two decades of research on church wardens’ conception of managerial leadership roles. This review show that church wardens have a clear managerial identity and balance differing demands on managerial work. They are also key agents in communicating and interacting with their local communities and municipal authorities, securing legitimacy and resources.

Author(s):  
Stephen Orchard

Like Presbyterians, Congregationalists drew on a broadly Calvinist heritage, which found expression in both the Westminster Confession and the Savoy Declaration. While Presbyterians emphasized the importance of the Presbytery for governing the church, Congregationalists were independently minded and tended to privilege the community of gathered believers itself. However, in practice Congregationalism was more of an ethos and philosophy than a reflection of how all local congregations operated and the boundaries between different strands of dissent could be porous. Disputes and divisions between Dissenters at a local and national level gradually led to the need for increased denominational infrastructure and organization, although the Congregational Union of England and Wales was not founded until 1831. Associations of local ministers became, following the growth of revivalism, springboards for mission at home and abroad.


2021 ◽  
pp. 095148482110102
Author(s):  
Florian Liberatore ◽  
Julia Schätzle ◽  
Henrik Räwer ◽  
Kia Homayounfar ◽  
Jörg Lindenmeier

Background The hybrid role (clinical and managerial leadership tasks) of physicians in medical leadership positions (MLPs) is a driver of the attractiveness of these positions. The increasing feminization of the medical profession makes gender-related preferences for hybrid roles relevant. Purpose The current study uses the (EPL) career aspirations framework to analyze the (gender-related) effects that efficacy beliefs, motivations, and preferences for clinical leadership and managerial leadership have on the willingness of chief physicians to apply for an MLP. Methodology: A survey of senior physicians in German university hospitals yielded a sample size of N = 496. The resulting data were analyzed using a structural equation modeling approach. Findings The results confirm the low preference for MLPs among senior physicians, which is mainly affected by preferences for managerial leadership tasks. Female senior physicians perceive the position of an MLP to be less attractive than their male counterparts do, and female physicians’ willingness to apply for an MLP is concurrently driven by their preferences for clinical leadership and managerial leadership tasks. Practical implications: Mentoring programs could boost female senior physicians’ preparedness for MLPs. Further, flexibility in fulfilling managerial leadership tasks could be promoted to make MLPs more attractive to women.


2021 ◽  
pp. 000332862110206
Author(s):  
Peter Sedgwick

Anglican moral theology is a genealogy, in MacIntyre’s use of this concept. It is a tradition that is handed on from one generation to another, practically and theoretically. Moral theology is part of the tradition of moral virtue, practiced by Christians, in local communities, families, and of course the church. What is distinctive in Anglicanism was that after 1580 there emerged an Anglican tradition of moral enquiry, which recognized the Protestant emphasis on scripture and a quite different role for the clergy, alongside a deep appreciation of the old, pre-Reformation tradition of moral theology. Today, the Anglican exemplary tradition also incorporates debates on sexuality, gender, and questions of identity. In social ethics, postcolonial voices show both the idolatry of political life and how our common life can be a locus of divine grace. Anglican moral theology is both very vibrant and deeply pluralist today.


2020 ◽  
Vol 117 (4) ◽  
pp. 453-463
Author(s):  
David W. Priddy

In this essay, I pose the question, “How might local congregations participate in food reform and agricultural renewal?” Given the problems of industrial agriculture and the wider ecological concern, this question is pressing. Instead of advocating a specific program, I focus on how the Church might address this question while keeping its commitment to being a repentant Church. First, I discuss the significance of attention and particularly the habit of attending to the Word and Sacrament. This posture, I argue, maintains the Church’s integrity, preventing it from merely branding itself or relying on its own resources. Second, I briefly explore the association of eating with the mission of the Church in the New Testament, highlighting the repeated theme of judgment and call to humility in the context of eating. Third, I draw out the importance of continual remorse over sin. This attitude is essential to the Church’s vocation and rightly appears in many historic liturgies. I argue that this posture should extend to the question of eating responsibly. Penitence demonstrates the Church’s relationship to the wider world and testifies to the source of the Church’s own life, the Holy Spirit, who does the work of renewal.


2018 ◽  
Vol 12 (1) ◽  
pp. 25-33
Author(s):  
Matthew Erickson

This article examines the role of the Christian, or liturgical, year as one of the simplest yet most powerful ways of spiritually forming people, both individually and corporately, to become more like Jesus. Many Christians and churches are subtly shaped more by the time structures of the average work week or cultural holidays than the life of Christ or the church. The tendency to address individual spiritual formation focuses largely on cognitivist approaches to change or individual formative practices. However, the author explores several ways in which the Christian year offers a wholistic approach to life formation through the steady, time-bound patterns of the Christian year. Engaging both the conscious and unconscious self in cognitive practices and steady habits, both the individual Christian and local congregations are trained toward Christlikeness.


2020 ◽  
Vol 30 (29) ◽  
pp. 408-433
Author(s):  
Alphonsus Tjatur Raharso Tjatur Raharso

The concern to the situation and condition to all other members of the Church and the collaboration for the welfare of the entire Church is the expression of communio (communion) which is the character of Christ Church. The arise of Church in the mission land and its development which like the mustard seed is the fruit of the concern and collaboration of the missionaries showed by the community and Church which have been founded along the history. Considering Church resources are always limited, every form of across continents concern and collaboration should be done effectively. In the process of the evangelization in the mission land, these concern and collaboration encounter various forms of initiatives; starting from the simple, spontaneous, sporadic and individual to the consistent, coordinated organizations. These concern and collaboration often find frictions, conflicts of interest, impartialities, and injustice; especially concerning the implementation of the power of jurisdiction in the mission land and the submission to the superiority of the mission leaders. The negative excesses are seen and observed objectively and corrected to attain the more effective concerns and collaboration for the sake of the development of the mission work. The apostolic see is the central organ has explored and successfully founded an effective and sustainable missionary collaboration system, from the commissio to the mandate system. Nowadays, the missionary concern and collaboration across particular churches have not been centralized, but assigned to each local communities and particular Churches, to develop mutual collaboration according to the mutual need and projects through the written agreement to mutual minister


Author(s):  
Cynthia B. Bragg

This chapter examines the lived experiences of women in the Church of God in Christ (COGIC) and presents a model for partnership in leadership with clerics and churchwomen. The model is based on the premise of the visionary founder and “Chief Apostle” of this denomination. Histories of churchwomen in this organization portray them as staunch supporters of ministries in the church. Women in leadership roles were defined by the founder as overseers—a term suggesting honorary prestige to women that was equal to clerical positions in the church. Following the death of the founder, however, churchwomen encountered barriers to leadership positions which lowered their status and authority thus impacting their inclusion, agency, and voice in matters of church leadership and governance.


2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Mawonga P. Celesi ◽  
Nadine F. Bowers

The study conducted in 2017, in the Cape Metropole to explore the nature of partnership between local congregations and Christian Development Organisations, entitled, ‘Enhanced partnership between local congregations and Faith-based Organisations: towards a holistic congregational praxis’ reveal that, there are enough collaboration efforts between these two entities of the church. These efforts revolve around issues, such as spiritual support, volunteerism and discipleship. The view is that, even though elements of partnership such as volunteerism, prayer and discipleship are essential in the journey of development, there is a need for these efforts to be coupled by resources such as finances and expertise. Central to the argument of this paper is the view that says, enhanced partnership between local congregations and Christian Development Organisations has a potential to facilitate holistic congregational praxis. In most cases, these entities of the church are found in the same locality, and therefore need to define how they can together play a bigger and meaningful role in the transformation of their community. Bound by their faith mandate, working together as partners as opposed to competing with each other, they will find strength in each other, and portray good image of the Christian community in society. Guided by partnership ethos of trust, equality and mutual respect, they can both play a leading role in the nation-building project of South Africa.


2010 ◽  
Vol 41 (115) ◽  
pp. 317
Author(s):  
Juan Antonio Ruiz de Gopegui

O processo da renovação catequética adquire cada dia consciência mais clara de que a catequese deve ser obra de toda a comunidade eclesial. É na Igreja local que o cristão deve aprender a dizer a própria fé com palavras e gestos, como expressão de uma experiência pessoal de Deus. A confissão da fé cristã só pode nascer do reconhecimento da voz do próprio Deus na figura de Jesus Cristo transmitida pela Igreja. Reconhecer Deus em Jesus Cristo significa encontrar nele o Sentido pleno não apenas da própria vida, mas da vida do mundo todo. Para as comunidades cristãs serem lugar privilegiado da socialização da fé, a eucaristia dominical, enquanto mistagogia ao Mistério de Cristo, deverá ser o centro da catequese. Tirar as consequências disso levaria a Igreja a rever, em profundidade, a configuração das comunidades locais e consequentemente dos ministérios.ABSTRACT: The process of catechetical renovation acquires each day a clearer consciousness that catechism should be the work of the entire ecclesial community. It is in the local Church that the Christian should learn to articulate one’s own faith with words and gestures, as expression of a personal experience of God. The perseveranconfession of the Christian faith can only emerge from the recognition of Gods own voice in the figure of Jesus Christ transmitted by the Church. To recognize God in Jesus Christ means to find in him the full meaning not only of one’s own life, but of the life of the whole world. For the Christian communities to be the privileged place of faith sharing, the Sunday Eucharist, while mystical expression of the Mystery of Christ, will have to be the center of the catechism. To obtain the consequences of this would bring the Church to review, indepthly, the configuration of the local communities and consequently the configuration of the ministries. 


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