The Making of Oriental Religion

Author(s):  
Peter van der Veer

This chapter explores the making of oriental religion. It analyzes the emerging field of oriental studies and comparative religion, especially the project of Sacred Books of the East, headed by Friedrich Max Müller. It goes beyond the study of orientalist scholarship by examining the role of the World Parliament of Religions in Chicago in 1893. The major analytical issue is the extent to which these products of Western scholarship and imagination have produced forms of religious categorization that have had an actual impact on religious belief and practice in India and China. The modern moralization of indigenous traditions as part of attempts to create religions that are at the same time universally respected (world religions) and national religions could only be done owing to orientalist interpretations of these traditions.

Islamology ◽  
2019 ◽  
Vol 9 (1-2) ◽  
pp. 195
Author(s):  
Saidakbar Mukhammadaminov

The article is dedicated to the manuscript heritage of Tatar scholars held in Abu Rayhan Beruni Institute of Oriental Studies of the Academy of Sciences of Uzbekistan, one of the richest manuscript repositories in the world. Works of manuscripts of Tatar theologians such as Abdurahim Utyz-Imyani, Abu al-Nasr Qursawi, Shihabaddin Mardjani, and Hisam al-Din b. Sharaf al- Din al-Bulgari, Kamal al-Din b. Siraj al-Din al-Uribfori al-Kazani, ̒Ayn al-Din b. Jalal al-Din al-Kazani, Abu al-Sharaf Husain b. Abu Umar al- Bulgari, Muhammad Latif b. Abdulislam al-Bulgari are analyzed. Based on a review of the manuscripts, it is established that some of them have not yet been catalogued. It is argued that the works of Tatar scholars were mainly devoted to religious subjects. The role of Tatar scholars in the creation of commentaries and works on legal, medical and Sufi terms is analyzed in order to make the works accessible to a wide range of people seeking knowledge.


2019 ◽  
Vol 3 (2) ◽  
pp. 43-62
Author(s):  
Michael Winkelman

This introduction to the special issue reviews research that supports the hypothesis that psychedelics, particularly psilocybin, were central features in the development of religion. The greater response of the human serotonergic system to psychedelics than is the case for chimpanzees’ serotonergic receptors indicates that these substances were environmental factors that affected hominin evolution. These substances also contributed to the evolution of ritual capacities, shamanism, and the associated alterations of consciousness. The role of psilocybin mushrooms in the ancient evolution of human religions is attested to fungiform petroglyphs, rock artifacts, and mythologies from all major regions of the world. This prehistoric mycolatry persisted into the historic era in the major religious traditions of the world, which often left evidence of these practices in sculpture, art, and scriptures. This continuation of entheogenic practices in the historical world is addressed in the articles here. But even through new entheogenic combinations were introduced, complex societies generally removed entheogens from widespread consumption, restricted them in private and exclusive spiritual practices of the leaders, and often carried out repressive punishment of those who engaged in entheogenic practices.


2002 ◽  
Vol 11 (1) ◽  
pp. 27-40
Author(s):  
Donald Gelpi

AbstractThis response by Donald Gelpi appreciates the accuracy of the reviewer's suggestion that the author's experience of charismatic prayer has very much conditioned both the author's written theology and his way of doing theol ogy. More particularly he acknowledges how it has conditioned his under standing of the role of the charisms in the shared faith of the Church, the centrality of the charisms in the practice and theology of the sacraments, and the role of the Spirit in the Paschal Mystery and in revealing the divinity of Jesus. Gelpi proceeds to discuss his notion of 'Christological knowing' as the unique knowledge of Jesus resulting from practical assimi lation to Him in the power of the Spirit—an experience that lies at the heart of Gelpi's Christology and is seen to provide it with its proper object of reflection, as Yong has correctly observed. Gelpi offers affirmation and fur ther elaboration on Yong's recognition of the importance of the philosophy of Charles Sanders Peirce in his own theological work. He joins Yong in the hope that the theological directions he has pursued and proposed might provide an experiential context for dialogue among the world religions.


1998 ◽  
pp. 48-55
Author(s):  
Liudmyla O. Fylypovych

The geography of religions is one of the religious sciences, which is intended to study the spatial pattern of the process of the origin and distribution of different religions, to give a modern religious map of the world and statistical data on the spread of different religions, to predict the prospects of changing confessions in the territorial configuration of their activities. Within this science, the role of the natural factor in the emergence and distribution of religions of a certain denominational certainty in different countries and continents is explored, the autochthonality of certain religious entities of certain geographical regions is revealed, it turns out in the historical retrospect of the appearance of other religions there and, accordingly, the fate of local currents, the spread world religions, the conditions of origin and ways of possible overcoming of inter-confessional and interreligious confrontation are considered, the relationship between ethnic and religious denominations in religious mobility is revealed, mapping of religions is carried out.


2007 ◽  
Vol 11 (2) ◽  
pp. 135-154 ◽  
Author(s):  
Richard Foltz

AbstractBy the mid-1990s scholars of religion had begun to analyze the ideologies associated with global capitalism as a new, hegemonic world faith system, which some referred to as the Religion of the Market. Many have taken polemical positions, either arguing that it is a "false faith" which needs to be exposed, or that it is the appropriate faith for our times. Still others refuse to see global capitalism as a religion and reject the analytical paradigm altogether. This essay argues that describing the ideologies of global capitalism as the dominant faith system in the world today is indeed appropriate, and even necessary if one is fully to understand the role of religious belief and behavior in contemporary society. Moreover, since discussions of global capitalism as a faith system currently lack a coherent or widely recognized framework, adopting and refining the Religion of the Market paradigm will facilitate and improve future scholarly analysis of the faith dimensions of global economics.


2015 ◽  
Vol 44 (3) ◽  
pp. 35-37 ◽  
Author(s):  
Richard Newton

The growing role of critical theory and postcolonial inquiry within the religious studies classroom has challenged the utility of the World Religions Paradigm. This has created a pedagogical opportunity for recreating the Religion 101 course. This essay introduces a course that uses signifying theory and the African American experience to consider "religion."


Worldview ◽  
1984 ◽  
Vol 27 (11) ◽  
pp. 4-8
Author(s):  
Charles B. Keely

Ten years ago the United Nations sponsored the first conference of governments on global population. Held in Bucharest, the conference was spearheaded by the United States and planned as a rally in support of the notion that population was growing too rapidly around the world and that the right prescription was family planning. But Bucharest did not turn out as planned. Such developing giants as India and China questioned the cure, and the rallying cry became, rather, that development is the best contraceptive. The conferees produced a grandly-named World Population Plan of Action which, though it acknowledged the role of family planning and contraception, had more than one plan in its platform.


2021 ◽  
Vol 7 (Extra-B) ◽  
pp. 422-427
Author(s):  
Nurmagomed Omarovich Ismailov

The article examines the social role of Islam as one of the world religions in the context of the concept of justice. The length of the article does not allow a detailed study of all the possible functions of Islam; it is limited to the study of some particular aspects of the functions performed by Islam. The article is aimed at analyzing the social role of Islam in the context of justice. The investigation of the functions performed by Islam in relation to public life and human activity requires its understanding from the point of view of justice. In this case, it is necessary to clearly distinguish between the functions of Islam as a specific religion and the functions of organizations representing Islam. Islam is capable of both strengthening relations in a particular society, helping a person overcome life difficulties, and distracting a person from his pressing problems, directing his energy into an illusory channel.


2017 ◽  
Vol 1 (1) ◽  
pp. 19
Author(s):  
Giorgio Scalici

Very ancient practice, shamanism is usually found in the nomadic or semi- nomadic cultures. Given the dependence on the hunt for these populations, one of the fundamental roles of the shaman was to mediate between man and nature, especially between men and the lords of the animals that make possible the success of a hunting expedition. Shamanism has, however, shown a great ability to adapt to historical events, managing to keep up to us maintaining its uniqueness. Threatened by the arrival of progress and the world religions, has been able to respond actively and to influence the Western culture, as evidenced by the New Age movement and the presence of shamans in many movies, books and videogames. These fascinating, complex and archaic belief has always attracted the interest of the West, evidenced by historical, literary and academic publications, and it seems that still shamanism still has not exhausted what has to offer the world. In this article I am going to describe which the situation of the Wana religion to the present day is and which the rituals of this culture are. The Wana have two shamanic rituals - the momagu and the molawo ‒that face the disease with music, showing us the central role of music in the ritual life of this community, affirming - once again‒ the importance of music not just to Wana but also to humankind, and its relationship with the hidden world.


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