Conclusion

Author(s):  
Justin E. H. Smith

This concluding chapter links antiquarian and contemporary conceptions of race, though at the same time noting that there can be no easy distinction between the two. It shows that while there may be transhistorical and innate predispositions to divide human society into a fixed number of essentialized subgroups, it would be extremely hasty to suppose that these “kinks” of the human mind are somehow fixed in the human brain. Between any possible predisposition and the actual modern history of thinking about race, there is a tremendous amount of room for conceptualizing alternative paths our deep-seated propensities for thinking about human diversity might have taken, and could still yet take.

Mind Shift ◽  
2021 ◽  
pp. 1-16
Author(s):  
John Parrington

This introductory chapter begins by providing an overview of the power of the human brain, which is displayed in the wonders of modern civilization. Despite the human brain’s capacity for such intellectual and technological feats, we still know astonishingly little about how it achieves them. This deficit in understanding is a problem not only because it means we lack basic knowledge of the biological factors that underlie our human uniqueness, but also because, for all its amazing capabilities, the human mind seems particularly prone to dysfunction. Still, some would argue there is good reason to be optimistic about the prospect of developing new and better treatments for mental disorders in the not-so-distant future. Such optimism is based on the increasing potential to study how the brain works in various important new ways thanks to recent technological innovations. The chapter then considers two overly polarised views of the human mind. Ultimately, this book argues that society radically restructures the human brain within an individual person’s lifetime, and that it has also played a central role in the past history of our species, by shaping brain evolution.


2020 ◽  
Vol 65 (Special Issue) ◽  
pp. 23-33
Author(s):  
Alin Constantin Corfu

"A Short Modern History of Studying Sacrobosco’s De sphaera. The treatise generally known as De sphaera offered at the beginning of the 13th century a general image of the structure of the cosmos. In this paper I’m first trying to present a triple stake with which this treaty of Johannes de Sacrobosco (c. 1195 - c. 1256). This effort is intended to draw a context upon the treaty on which I will present in the second part of this paper namely, a short modern history of studying this treaty starting from the beginning of the 20th century up to this day. The first stake consists in the well-known episode of translation of the XI-XII centuries in the Latin milieu of the Greek and Arabic treaties. The treatise De sphaera taking over, assimilating and comparing some of the new translations of the texts dedicated to astronomy. The second Consists in the fact that Sacrobosco`s work can be considered a response to a need of renewal of the curriculum dedicated to astronomy at the University of Paris. And the third consists in the novelty and the need to use the De sphaera treatise in the Parisian University’s curriculum of the 13th century. Keywords: astronomy, translation, university, 13th Century, Sacrobosco, Paris, curriculum"


Author(s):  
Bashkim Selmani ◽  
Bekim Maksuti

The profound changes within the Albanian society, including Albania, Kosovo and Macedonia, before and after they proclaimed independence (in exception of Albania), with the establishment of the parliamentary system resulted in mass spread social negative consequences such as crime, drugs, prostitution, child beggars on the street etc. As a result of these occurred circumstances emerged a substantial need for changes within the legal system in order to meet and achieve the European standards or behaviors and the need for adoption of many laws imported from abroad, but without actually reading the factual situation of the psycho-economic position of the citizens and the consequences of the peoples’ occupations without proper compensation, as a remedy for the victims of war or peace in these countries. The sad truth is that the perpetrators not only weren’t sanctioned, but these regions remained an untouched haven for further development of criminal activities, be it from the public state officials through property privatization or in the private field. The organized crime groups, almost in all cases, are perceived by the human mind as “Mafia” and it is a fact that this cannot be denied easily. The widely spread term “Mafia” is mostly known around the world to define criminal organizations.The Balkan Peninsula is highly involved in these illegal groups of organized crime whose practice of criminal activities is largely extended through the Balkan countries such as Kosovo, Albania, Macedonia, Serbia, Bosnia, Croatia, Montenegro, etc. Many factors contributed to these strategic countries to be part of these types of activities. In general, some of the countries have been affected more specifically, but in all of the abovementioned countries organized crime has affected all areas of life, leaving a black mark in the history of these states.


1987 ◽  
Vol 19 (3-4) ◽  
pp. 633-643
Author(s):  
William F. Garber

The history of human society is replete with examples of advances in technology overrunning the ability of societal organizations to efficiently handle the resulting massive societal dislocations. The social impacts of the “Industrial Revolution of the 18th and 19th Centuries” illustrate how profound such effects can be. The automation-computer-robotics revolution now underway also has the potential for serious societal changes. In this regard public works activities are subject to increasing amounts of automation with impacts upon current and net total employment and training needs. To evaluate the present status of automation in the USA, questionnaires were sent to public works authorities in 110 cities or agencies. The current degree of automation, the impact upon employment and the skills now needed by public works employers were queried. It was found that in most cases automation was just starting; but that as complete automation as was possible was inevitable given the increasing complexity of the tasks, the demands of the public and the long term prospects for public works funding. In many cases the candidates now in the work force were not properly trained for automation needs. Retraining and changes in the educational system appeared necessary if the employees now needed were to be continuously available. Public works management as well as several labor organizations appeared to be aware of this need and were organizing to handle the training problem and the changes in employment qualifications now necessary. It appeared to be a consensus that the larger societal effects of automation should be handled by society as a whole.


2019 ◽  
Vol 29 (4) ◽  
pp. 83-106

The article analyzes methodological errors Theodore Adorno and Max Horkheimer’s Dialectic of Enlightenment, particularly their incorrect use of the concepts of mimicry and mimesis. The author of the article maintains that the leaders of the Frankfurt School made a mistake that threatens to undermine their argument when they juxtaposed mimesis and the attraction to death, which has led philosophers to trace back to mimesis the desire for destruction that is found in a civilization constructed by instrumental reasoning. The author reviews the arguments of the Dialectic of Enlightenment and emphasizes the unsuccessful attempt to fuse Freudian and Hegelian methods, which exposes the instability of opposing scientific reasoning to “living” nature. Some amusing quotations from Roger Caillois, who refused to think of mimesis as something entirely rational, are also brought to bear. As Brassier gradually unfolds Adorno and Horkheimer’s thesis, he indicates the consequences of their mistake, which confined thinkers to the bucolic dungeon of “remembering” the authentic nature that they cannot abandon because they have denied themselves access to both reductionist psychological models and to phenomenological theory as such. Brassier delineates the boundaries of this trap and notes the excessive attachment of the Dialectic of Enlightenment to the human. Brassier goes on to describe the prospects for a civilization of enlightenment: a mimesis of death in both senses (death imitates and is imitated) finds its highest expression in the technological automation of the intellect, which for Adorno and Horkheimer means the final implementation of the self-destructive mind. However, for Brassier it means the rewriting of the history of reason in space. This topological rewriting of history, carried out through an enlightenment, reestablishes the dynamics of horror more than mythical temporality: it will become clear that the human mind appears as the dream of a mimetic insect.


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