A Short Modern History of Studying Sacrobosco’s De sphaera

2020 ◽  
Vol 65 (Special Issue) ◽  
pp. 23-33
Author(s):  
Alin Constantin Corfu

"A Short Modern History of Studying Sacrobosco’s De sphaera. The treatise generally known as De sphaera offered at the beginning of the 13th century a general image of the structure of the cosmos. In this paper I’m first trying to present a triple stake with which this treaty of Johannes de Sacrobosco (c. 1195 - c. 1256). This effort is intended to draw a context upon the treaty on which I will present in the second part of this paper namely, a short modern history of studying this treaty starting from the beginning of the 20th century up to this day. The first stake consists in the well-known episode of translation of the XI-XII centuries in the Latin milieu of the Greek and Arabic treaties. The treatise De sphaera taking over, assimilating and comparing some of the new translations of the texts dedicated to astronomy. The second Consists in the fact that Sacrobosco`s work can be considered a response to a need of renewal of the curriculum dedicated to astronomy at the University of Paris. And the third consists in the novelty and the need to use the De sphaera treatise in the Parisian University’s curriculum of the 13th century. Keywords: astronomy, translation, university, 13th Century, Sacrobosco, Paris, curriculum"

2006 ◽  
Vol 23 (3) ◽  
pp. 375-425 ◽  
Author(s):  
JOHN HAINES

ABSTRACT For the 13th-century music writer known as Anonymous IV, the craft of music writing was a primary literary concern, though one virtually ignored by previous modern writers on music. The importance of music writing to Anonymous IV is evident from the variety and quantity of references in his treatise, many of which are found in its central second chapter. This information-rich chapter includes a history of music notation and a miniature handbook for music scribes. The Anonymous is indebted to the then recent surge in production of how-to manuals of all kinds; his miniature handbook for music scribes partakes of their style and vocabulary. This practical work of Anonymous IV is tied to the revival of Euclidean geometry in the liberal arts curriculum at Paris. The specialized geometric terms he uses are attested in numerous sources, including student handbooks from the university. It is possible that the anonymous writer came under the spell of Roger Bacon, also an Englishman at the University of Paris in the late 13th century, whose writing and pedagogy reveal several similarities with the music treatise of Anonymous IV.


2006 ◽  
Vol 48 (1) ◽  
pp. 1-35 ◽  
Author(s):  
Patricia Duncan ◽  
Margaret Mitchell

AbstractThis article announces the public release via the Internet of a full set of interactive digital images of the University of Chicago's "Archaic Mark" (Gregory-Aland ms 2427; University of Chicago ms 972), an enigmatic miniature manuscript of the Gospel according to Mark. To foster further research into this curious illuminated hand-codex, we provide a history of research and critical appraisal of the complex questions involved in its dating—which has been placed as early as the 13th century, and as late as the early 20th century—and a fresh collation of its text, which supplements and corrects the readings heretofore available only in the Nestle-Aland 27th edition.


1966 ◽  
Vol 71 (3) ◽  
pp. 979
Author(s):  
C. J. Bishko ◽  
Allan Nevins ◽  
Howard M. Ehrmann ◽  
Rhea Marsh Smith

Author(s):  
Daniel Beben

The Ismailis are a minority community of Shiʿi Muslims that first emerged in the 8th century. Iran has hosted one of the largest Ismaili communities since the earliest years of the movement and from 1095 to 1841 it served as the home of the Nizārī Ismaili imams. In 1256 the Ismaili headquarters at the fortress of Alamūt in northern Iran was captured by the Mongols and the Imam Rukn al-Dīn Khūrshāh was arrested and executed, opening a perilous new chapter in the history of the Ismailis in Iran. Generations of observers believed that the Ismailis had perished entirely in the course of the Mongol conquests. Beginning in the 19th century, research on the Ismailis began to slowly reveal the myriad ways in which they survived and even flourished in Iran and elsewhere into the post-Mongol era. However, scholarship on the Iranian Ismailis down to the early 20th century remained almost entirely dependent on non-Ismaili sources that were generally quite hostile toward their subject. The discovery of many previously unknown Ismaili texts beginning in the early 20th century offered prospects for a richer and more complete understanding of the tradition’s historical development. Yet despite this, the Ismaili tradition in the post-Mongol era continues to receive only a fraction of the scholarly attention given to earlier periods, and a number of sources produced by Ismaili communities in this period remain unexplored, offering valuable opportunities for future research.


2019 ◽  
pp. 279-287
Author(s):  
Алексей Михайлович Гагинский

Курс лекций П. Рикёра, прочитанный более полувека назад, интересен по ряду причин. Во-первых, потому что он посвящён крайне важной теме — античной онтологии; во-вторых, потому что он был прочитан одним из ведущих философов XX в.; в-третьих, потому что этот философ был крупнейшим представителем герменевтического направления, вследствие чего особенно любопытно проследить, как он читает тексты, без преувеличения, самых важных философов в истории человечества. Впрочем, с формальной точки зрения есть некоторые сомнения в возожности исполнения замысла работы: П. Рикёр всё-таки не антиковед, его знание греческого языка, что видно из текста, весьма скромного уровня; кроме того, изданный текст представляет собой курс лекций, автор которых, как кажется, не столько хочет донести до слушателей результаты кропотливых исследований и продуманных идей, сколько разобраться вместе со студентами в античной онтологии. P. Ricoeur's course of lectures, delivered more than half a century ago, is interesting for a number of reasons. Firstly, because it is devoted to an extremely important topic - ancient ontology; secondly, because it was read by one of the leading philosophers of the 20th century; thirdly, because this philosopher was the biggest representative of the hermeneutic direction, so it is especially interesting to trace how he reads texts of, without exaggeration, the most important philosophers in the history of mankind. However, from the formal point of view, there are some doubts about the feasibility of the idea of the work: Ricoeur is not an antiquarian and his knowledge of Greek, as the text shows, is rather modest; besides, the published text is a course of lectures, the author of which seems to want not so much to convey the results of laborious research and elaborated ideas to his students, as to understand ancient ontology together with the students.


2020 ◽  
Vol 2020(41) (3) ◽  
pp. 25-36
Author(s):  
Stanisław T. Zarzycki

This article synthetically deals with the relationship between theology and Christian spirituality. In the history of this relationship three periods are distinguished: 1. Original unity covering biblical times, patristics and medieval monastic theology; 2. Separation at the end of scholasticism (13th century), when theology, under the influence of philosophy, became too rationalistic, abstract and detached from life and as such persisted until the 20th century; 3. Reconciliation and gradual restoration and strengthening of unity and cooperation between theology and spirituality (theology of spirituality), starting from biblical and theological renewal before the Second Vatican Council until today. The full realization of this unity takes place in the lives of the Saints.


2018 ◽  
Author(s):  
◽  
Tung-Ying Wu

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] "This dissertation is a combination of three different projects. The first project investigates the history of philosophy: Kant's refutation of idealism. In this project I propose a more plausible interpretation of Kant's argument against idealism. Next, the second project investigates ethical theory: the ideal observer view. There, I criticize an argument for ideal observer view as untenable. Finally, the third project investigates decision theory: the decision problem: Psycho Buttons. I argue that causal decision theory supplemented with Full Information does not lead to intransitivity in Psycho Buttons. In this chapter I present an introduction to each project." --Introduction


Author(s):  
Jonathan Shepard

By the time that he completed his fiftieth year, Dimitri Obolensky had been Professor of Russian and Balkan History at the University of Oxford for nearly seven years and had achieved distinction in a number of fields. But it was a work then in progress that drew together his literary and historical talents to spectacular effect, offering a new vision of the development of East European history across a thousand-year span. A well-paced narrative and reliable work of reference within a clear conceptual framework, The Byzantine Commonwealth is likely to remain indispensable for anyone interested in exploring the pre-modern history of Europe east of Venice and the Vistula. The distinctive texture of the book not only derives from its blend of careful scholarship and bold advocacy of an idea. There is also a tension, well contained, between the scrupulous presentation of the facts and possible interpretations arising from them and passionate recall of the religious affiliations and values that once had underlain eastern Christendom.


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