Conclusions

2016 ◽  
Author(s):  
John R. Bowen
Keyword(s):  
Social Context ◽  
South Asia ◽  
Social Transformations ◽  
Social Forms ◽  
British Muslims ◽  
Do So

This concluding chapter examines the concentration of British Muslims within British locations. Concentration of people with similar pasts, old-country anchors, and theological tendencies makes it possible to draw rings around one's own group, and to build bridges back home without sensing a need to do so with those next door. But even if some Islamic public actors have seen little reason to move away from established modes of reasoning and practice, and the very welcoming soil of Britain has encouraged them to reproduce older forms, doing so in a new context has inevitably led to social transformations—all the more as the new contexts shift in response to these efforts. Indeed, the shariʻa councils are not replicas of anything existing today or yesterday in South Asia but an effort to create—on the basis of remembered social forms but in a new social context—mechanisms to respond to British Muslims' demands.

scholarly journals Mapping of affordability levels for photovoltaic-based electricity generation in the solar belt of sub-Saharan Africa, East Asia and South Asia

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Sándor Szabó ◽  
Irene Pinedo Pascua ◽  
Daniel Puig ◽  
Magda Moner-Girona ◽  
Mario Negre ◽  
...  
Keyword(s):  
East Asia ◽  
South Asia ◽  
Electricity Generation ◽  
Sub Saharan Africa ◽  
Solar Photovoltaic ◽  
Term Operation ◽  
Sub Saharan ◽  
High Level ◽  
Do So

AbstractLack of access to modern forms of energy hampers efforts to reduce poverty. The provision of electricity to off-grid communities is therefore a long-standing developmental goal. Yet, many off-grid electrification projects neglect mid- and long-term operation and maintenance costs. When this is the case, electricity services are unlikely to be affordable to the communities that are the project’s primary target. Here we show that, compared with diesel-powered electricity generation systems, solar photovoltaic systems are more affordable to no less than 36% of the unelectrified populations in East Asia, South Asia, and sub-Saharan Africa. We do so by developing geo-referenced estimates of affordability at a high level of resolution (1 km2). The analysis illustrates the differences in affordability that may be found at the subnational level, which underscores that electrification investments should be informed by subnational data.

Advertising in the World of Social Media-Based Brand Communities

2018 ◽  
pp. 545-556
Author(s):  
Mohammad Reza Habibi ◽  
Michel Laroche ◽  
Marie-Odile Richard
Keyword(s):  
Social Media ◽  
Social Context ◽  
External World ◽  
Brand Community ◽  
Five Dimensions ◽  
Brand Communities ◽  
The World ◽  
Do So

Social media has revolutionized marketing practices and created many opportunities for smart marketers to take advantage of its unique characteristics. The purpose of this chapter is to introduce the concept of Social Media-Based Brand Communities to advertisers and show how they can use these communities to work for them in creating and distributing favorable communication messages to masses of consumers. The authors underscore that consumers in a brand community can be employed as unpaid volunteer ambassadors of the brand who diligently try to create favorable impressions about the brand in the external world. Social media has also empowered them to do so through participating in brand communities based in social media. These communities, however, are different from conventional brand communities on at least five dimensions: social context, structure, scale, storytelling, and myriad affiliated communities. Therefore, marketers should treat such communities differently. This chapter provides the essentials all marketers should know before facilitating brand communities in social media.

Rahmat

2019 ◽  
pp. 161-194
Author(s):  
Andrea Chiovenda
Keyword(s):  
Social Context ◽  
Drug Trafficking ◽  
Personal History ◽  
Modern Life ◽  
Rural Village ◽  
History Of ◽  
The Right ◽  
Do So

The chapter revolves around Rahmat, a young man, father of two, who lives in a rural village on the border with Pakistan. His case is different from the previous ones in that he embodies apparently all the characteristics that would be expected from an appropriate Pashtun masculinity. He is in fact a well-known and respected figure in his district. Under the surface, however, lies the conflicted personal history of a man who straddled the geographical border of the two countries to engage in drug trafficking and production, and who secretly longs to escape elsewhere to regain the sense of an ideal masculinity, of which he feels he was metaphorically robbed by the distortions of a war-ravaged social context. The sense of responsibility to embody the features of the “perfect” Pashtun man clashes with the inability to do so in the “right” way, due to the perceived degeneration of modern life in Afghanistan.

Current Child Care Policy in its Social Context

1983 ◽  
Vol 8 (4) ◽  
pp. 16-17
Author(s):  
Lois Bryson
Keyword(s):  
Child Care ◽  
Social Context ◽  
Social Structure ◽  
Child Care Policy ◽  
Care Policy ◽  
Rates Of Change ◽  
The Social ◽  
Do So

Child care policy must always relate to the wider social context, indeed it will inevitably do so as we are all affected by broader changes in the social structure and changes in ideology. Nonetheless, rates of change in various areas are not always synchronous. Today, I want to look at some broader changes in society and point to some of their implications for child care policy.

The Postcolonial Contemporary

2018 ◽  
Keyword(s):  
South Africa ◽  
East Asia ◽  
South Asia ◽  
Postcolonial Theory ◽  
Postcolonial Studies ◽  
Black Atlantic ◽  
Indigenous Studies ◽  
Postwar Period ◽  
Postcolonial Criticism ◽  
Do So

This volume invokes the “postcolonial contemporary” in order to recognize and reflect upon the emphatically postcolonial character of the contemporary conjuncture, as well as to inquire into whether postcolonial criticism can adequately grasp it. Neither simply for nor against postcolonialism, the volume seeks to cut across this false alternative, and to think with postcolonial theory about political contemporaneity. Many of the most influential frameworks of postcolonial theory were developed during the 1970s and 1990s, during what we may now recognize as the twilight of the postwar period. If forms of capitalist imperialism are entering into new configurations of neoliberal privatization, wars-without-end, xenophobic nationalism and unsustainable extraction, what aspects of postcolonial inquiry must be reworked or revised in order to grasp our political present? In twelve essays that draw from a number of disciplines—history, anthropology, literature, geography, indigenous studies— and regional locations (the Black Atlantic, South Africa, South Asia, East Asia, Australia, Argentina) The Postcolonial Contemporary seeks to move beyond the habitual oppositions that have often characterized the field, such as universal vs. particular; Marxism vs. postcolonialism; and politics vs. culture. These essays signal an attempt to reckon with new and persisting postcolonial predicaments and do so under four inter-related analytics: Postcolonial Temporality; Deprovincializing the Global South; Beyond Marxism versus Postcolonial Studies; and Postcolonial Spatiality and New Political Imaginaries.

The role of social context in the interpretation of sexist humor

2013 ◽  
Vol 26 (2) ◽  
Author(s):  
Jared Alan Gray ◽  
Thomas E. Ford
Keyword(s):  
Social Context ◽  
Local Norm ◽  
The Social ◽  
Sexist Humor ◽  
Critical Humor ◽  
Professional Workplace ◽  
Workplace Setting ◽  
The Relationship ◽  
Do So

AbstractAn experiment supported our hypotheses about the relationship between the social context in which sexist humor is delivered and the adoption of a non-critical humor mindset to interpret it. First, a professional workplace setting implied a local norm that is more prohibitive of sexist jokes than the general societal norm, whereas a comedy club implied a local norm of greater approval of sexist jokes. Second, offensiveness ratings revealed that participants were less likely to adopt a non-critical humor mindset to interpret sexist jokes delivered in a professional workplace setting and more likely to do so in a comedy club setting, compared to a setting governed by only the general societal norm. Finally, meditational analyses revealed that participants used the local norm of acceptability of sexist jokes to determine whether they could interpret the jokes in a non-critical humor mindset.

scholarly journals An oxytocin/vasopressin-related neuropeptide modulates social foraging behavior in the clonal raider ant

PLoS Biology ◽  
2021 ◽  
Vol 19 (6) ◽  
pp. e3001305
Author(s):  
Ingrid Fetter-Pruneda ◽  
Taylor Hart ◽  
Yuko Ulrich ◽  
Asaf Gal ◽  
Peter R. Oxley ◽  
...  
Keyword(s):  
Social Context ◽  
Social Behavior ◽  
Division Of Labor ◽  
Behavioral Response ◽  
Social Groups ◽  
Social Cues ◽  
Social Foraging ◽  
Propensity To Leave ◽  
Response Thresholds ◽  
Do So

Oxytocin/vasopressin-related neuropeptides are highly conserved and play major roles in regulating social behavior across vertebrates. However, whether their insect orthologue, inotocin, regulates the behavior of social groups remains unknown. Here, we show that in the clonal raider ant Ooceraea biroi, individuals that perform tasks outside the nest have higher levels of inotocin in their brains than individuals of the same age that remain inside the nest. We also show that older ants, which spend more time outside the nest, have higher inotocin levels than younger ants. Inotocin thus correlates with the propensity to perform tasks outside the nest. Additionally, increasing inotocin pharmacologically increases the tendency of ants to leave the nest. However, this effect is contingent on age and social context. Pharmacologically treated older ants have a higher propensity to leave the nest only in the presence of larvae, whereas younger ants seem to do so only in the presence of pupae. Our results suggest that inotocin signaling plays an important role in modulating behaviors that correlate with age, such as social foraging, possibly by modulating behavioral response thresholds to specific social cues. Inotocin signaling thereby likely contributes to behavioral individuality and division of labor in ant societies.

scholarly journals Social context facilitates visuomotor synchrony and bonding in children and adults

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Ellen M. Howard ◽  
Danielle Ropar ◽  
Roger Newport ◽  
Bahar Tunçgenç
Keyword(s):  
Social Context ◽  
Social Bonding ◽  
Social Contexts ◽  
Interaction Partner ◽  
Social Closeness ◽  
Fundamental Part ◽  
Interpersonal Synchrony ◽  
Adults And Children ◽  
Sensorimotor Coupling ◽  
Do So

AbstractInterpersonal synchrony is a fundamental part of human social interaction, with known effects on facilitating social bonding. Moving in time with another person facilitates prosocial behaviour, however, it is unknown if the degree of synchronisation predicts the degree of social bonding. Similarly, while people readily fall in synchrony even without being instructed to do so, we do not know whether such spontaneous synchronisation elicits similar prosocial effects as instructed synchronisation. Across two studies, we investigated how context (social vs non-social stimulus) and instruction (instructed vs uninstructed) influenced synchronisation accuracy and bonding with the interaction partner in adults and children. The results revealed improved visuomotor synchrony within a social, compared to non-social, context in adults and children. Children, but not adults, synchronised more accurately when instructed to synchronise than when uninstructed. For both children and adults, synchronisation in a social context elicited stronger social bonding towards an interaction partner as compared to synchronisation in a non-social context. Finally, children’s, but not adults’, degree of synchrony with the partner was significantly associated with their feelings of social closeness. These findings illuminate the interaction of sensorimotor coupling and joint action in social contexts and how these mechanisms facilitate synchronisation ability and social bonding.

Cognition On Tap

2018 ◽  
Vol 4 (2) ◽  
pp. 89-104
Author(s):  
James Steinhoff
Keyword(s):  
Machine Learning ◽  
Social Context ◽  
Social Factors ◽  
Social Consequences ◽  
Popular Media ◽  
The Social ◽  
Technical Details ◽  
Algorithmic Bias ◽  
Development And Evolution ◽  
Do So

Abstract The thriving contemporary form of artificial intelligence (AI) called machine learning is often represented sensationally in popular media as a semi-mystical technology. Machine learning systems are frequently ascribed anthropomorphic capacities for learning, emoting and reasoning which, it is suggested, might lead to the alleviation of humanity’s woes. One critical reaction to such sensational proclamations has been to focus on the mundane reality of contemporary machine learning as mere inductive prediction based on statistical generalizations, albeit with surprisingly powerful abilities (Pasquinelli 2017). While the deflationist reaction is a necessary reply to sensationalist agitation, adequate comprehension of modern AI cannot be achieved while neglecting its material and social context. One does not have to subscribe wholeheartedly to the social construction of technology thesis1 to allow that the development and evolution of technologies are influenced by social factors. For AI, the most important aspect of the current social context is arguably capital, which increasingly dominates AI research and production. One former computer science professor describes a “giant sucking sound of [AI] academics going into industry” (Metz 2017). This paper introduces capital’s theory of AI as utility and initiates a discussion on its social consequences. First, I discuss utilities and their infrastructures and introduce a few critical thoughts on the topic. Second, I situate modern AI by way of a brief history. Third, I detail capital’s view of AI as a utility and the technical details underpinning it. Fourth, I sketch how AI as a utility frames a social problematic beyond the important issues of algorithmic bias and the automation of work. I do so by extrapolating from one consequence of AI as a utility which multiple capitalist firms predict: the curation of human subjectivities.

scholarly journals The South African TRC as Neoliberal Reconciliation: Victim Subjectivities and the Synchronization of Affects

2019 ◽  
Vol 29 (1) ◽  
pp. 41-64 ◽  
Author(s):  
Josh Bowsher
Keyword(s):  
Human Rights ◽  
Mass Media ◽  
South African ◽  
Truth And Reconciliation Commission ◽  
Reconciliation Commission ◽  
Social Transformations ◽  
Truth And Reconciliation ◽  
Parallel Processes ◽  
The Social ◽  
Do So

This article brings new insights from critical neoliberalism studies into dialogue with recent critical human rights scholarship to develop a theoretically driven analysis of South Africa’s post-apartheid transition. With South Africa’s post-apartheid settlement becoming increasingly fragile, there is a growing need to revisit the purported miracle of transition. Recognizing this need, the article critically explores the relationships between the social transformations wrought by South Africa’s neoliberal transition and the parallel processes of the country’s Truth and Reconciliation Commission (TRC). Understanding neoliberalism as a modality of governing concerned with producing subjects as individualized enterprises, I analyse the TRC as a mechanism which supported this objective by ‘de-collectivising’ the social and making it more amenable to the demands of post-apartheid neoliberalism. To do so, I explore how the TRC’s use of public testimony and mass-media broadcasting displaced collective struggles against apartheid with a range of subjectivities organized around human rights victimhood. The overall effect of the TRC, I conclude, was to constitute post-apartheid society as a thin, individualized and ultimately fragile ‘community of emotion’ that comfortably sits within the limits of South African neoliberalism. I conclude by reflecting on the implications of this analysis for other transitional contexts.

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