Emancipation in Comparative Perspective

Author(s):  
Martin Ruef

This concluding chapter summarizes the evidence gathered for the postbellum South and compares it with other postemancipation projects in the Americas. The common pattern of gradual emancipation seen in former colonial possessions in the Caribbean and South America has considerable similarity with early efforts to manage uncertainty in the era of Radical Reconstruction. As in the case of the American South, those postemancipation projects soon fell victim to competing claims and mobilization among landowners, workers, and other parties, leading to profound and durable uncertainty in the economies of former slave societies. Even in the twenty-first century, some of this durable uncertainty remains as the United States struggle with the legacies of slavery and emancipation.

2021 ◽  
Author(s):  
Mallory Lapointe Taylor

Within the United States, the American South can be perceived as its own entity. From the arts to Southern cuisine, the South commands attention with its own history, myths and culture. Within the history of photography, Walker Evans's photographs of Alabama are arguably some of the most culturally significant images taken of the state and its residents. This thesis investigates how photographs of Alabama are collected in the same locality. By examining the collecting practices of four Alabama institutions in regards to photographs in general, and Walker Evans specifically, this case study will expand on the question of how photographs, in a Southern cultural context, work to create a sense of place and attachment to local geography.


Author(s):  
Perla M. Guerrero

Latinas/os were present in the American South long before the founding of the United States of America, yet knowledge about their southern communities in different places and time periods is deeply uneven. In fact, regional themes important throughout the South clarify the dynamics that shaped Latinas/os’ lives, especially race, ethnicity, and the colorline; work and labor; and migration and immigration. Ideas about racial difference, in particular, reflected specifics of place, and intersections of local, regional, and international endeavors and movements of people and resources. Accordingly, Latinas/os’ position and treatment varied across the South. They first worked in agricultural fields picking cotton, oranges, and harvesting tobacco, then in a variety of industries, especially poultry and swine processing and packing. The late 20th century saw the rapid growth of Latinas/os in southern states due to changing migration and immigration patterns that moved from traditional states of reception to new destinations in rural, suburban, and urban locales with limited histories with Latinas/os or with substantial numbers of immigrants in general.


2010 ◽  
Vol 23 (6) ◽  
pp. 1477-1494 ◽  
Author(s):  
Kerry H. Cook ◽  
Edward K. Vizy

Abstract The easterly Caribbean low-level jet (CLLJ) is a prominent climate feature over the Intra-America Seas, and it is associated with much of the water vapor transport from the tropical Atlantic into the Caribbean Basin. In this study, the North American Regional Reanalysis (NARR) is analyzed to improve the understanding of the dynamics of the CLLJ and its relationship to regional rainfall variations. Horizontal momentum balances are examined to understand how jet variations on both diurnal and seasonal time scales are controlled. The jet is geostrophic to the first order. Its previously documented semidiurnal cycle (with minima at about 0400 and 1600 LT) is caused by semidiurnal cycling of the meridional geopotential height gradient in association with changes in the westward extension of the North Atlantic subtropical high (NASH). A diurnal cycle is superimposed, associated with a meridional land–sea breeze (solenoidal circulation) onto the north coast of South America, so that the weakest jet velocities occur at 1600 LT. The CLLJ is present throughout the year, and it is known to vary in strength semiannually. Peak magnitudes in July are related to the seasonal cycle of the NASH, and a second maximum in February is caused by heating over northern South America. From May through September, zonal geopotential gradients associated with summer heating over Central America and Mexico induce meridional flow. The CLLJ splits into two branches, including a southerly branch that connects with the Great Plains low-level jet (GPLLJ) bringing moisture into the central United States. During the rest of the year, the flow remains essentially zonal across the Caribbean Basin and into the Pacific. A strong (weak) CLLJ is associated with reduced (enhanced) rainfall over the Caribbean Sea throughout the year in the NARR. The relationship with precipitation over land depends on the season. Despite the fact that the southerly branch of the CLLJ feeds into the meridional GPLLJ in May through September, variations in the CLLJ strength during these months do not impact U.S. precipitation, because the CLLJ strength is varying in response to regional-scale forcing and not to changes in the large-scale circulation. During the cool season, there are statistically significant correlations between the CLLJ index and rainfall over the United States. When the CLLJ is strong, there is anomalous northward moisture transport across the Gulf of Mexico into the central United States and pronounced rainfall increases over Louisiana and Texas. A weak jet is associated with anomalous westerly flow across the southern Caribbean region and significantly reduced rainfall over the south-central United States. No connection between the intensity of the CLLJ and drought over the central United States is found. There are only three drought summers in the NARR period (1980, 1988, and 2006), and the CLLJ was extremely weak in 1988 but not in 1980 or 2006.


2015 ◽  
Vol 19 (9) ◽  
pp. 1599-1608 ◽  
Author(s):  
Brenda Crabtree-Ramírez ◽  
Yanink Neried Caro Vega ◽  
Bryan E. Shepherd ◽  
Megan Turner ◽  
Gabriela Carriquiry ◽  
...  

Author(s):  
Diana L. Eck ◽  
Brendan Randall

The United States is among the most religiously diverse countries in the world. Although such diversity is not a new phenomenon, its degree and visibility have increased dramatically in the past fifty years, reigniting the debate over a fundamental civic question: What is the common identity that binds us together? How we respond to religious diversity in the context of education has enormous implications for our democratic society. To the extent that previous frameworks such as exclusion or assimilation ever were desirable or effective, they no longer are. Increased religious diversity is an established fact and growing trend. The United States needs a more inclusive and robust civic framework for religious diversity in the twenty-first century—pluralism—and this framework should be an essential component of civic education.


Author(s):  
Stefan Roel Reyes

Abstract This article examines the convergence between clerical fascism and proto-fascism in the Antebellum South of the United States. The author employs Roger Griffin’s theories of palingenetic ultranationalism and clerical fascism to understand the worldviews of Southern intellectuals. The author argues that a cadre of Southern theologians rejected the liberal heritage of the United States and redefined the relationship between the individual and state. Southern clerical fascists reconceived of an alternative modernity that reflected God’s precepts. Slaves, laborers, and slave masters all had a mandate to guide secular and spiritual progress. Furthermore, these Southern clerics believed the best hope for securing God’s order was to be found in the birth of a new Southern society – the Confederate States of America. This study builds upon the works of other historians who discerned the illiberal and authoritarian qualities of the American South while also contributing to delineation of the protean qualities of clerical fascism.


Author(s):  
Maurice J. Hobson

Atlanta, Georgia, witnessed both the greatest successes and greatest failures with regard to blacks in the United States. A Deep South city, Atlanta was marked by the sordid racial history of the American South with its riots and rebellions, yet was transformed into the South’s newest world-class international city by the late twentieth century....


Author(s):  
Jay Barth

The cultural distinctiveness of the South led to a backlash in the region in the years following the rise of a national LGBTQ movement. In the decades that followed, political science research showed that the South remained fundamentally different than elsewhere in the nation in terms of attitudes regarding LGBTQ individuals and policies, both regarding overall views and Southerners’ imperviousness to personal contact with queer individuals in terms of reshaping attitudes. In electoral politics, explicit group-based appeals regarding LGBTQ individuals were often employed. And, policy divergence between the South and non-South was stark. While unambiguous shifts have occurred in the South in a more pro-LGBTQ rights direction, the region remains distinctively conservative when it comes to LGBTQ politics. Particularly striking are Southern attitudes toward transgender individuals and policies. That said, “two Souths” have begun to cement on LGBTQ politics as urbanized and suburbanized areas have diverged. Moreover, within the region’s Republican Party, a factional divide has begun to show itself across the South. The South remains consequential in gauging whether backpedaling on the dramatic progress made on LGBTQ rights is occurring in the United States.


2010 ◽  
Vol 7 (1) ◽  
pp. 197-208
Author(s):  
RICHARD H. KING

It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and Anne C. Rose's Psychology and Selfhood in the Segregated South—have much to teach us about how race has “worked”, particularly in the twentieth-century South but also, by implication, in the United States in general. Both works assume that, historically, race is no mere add-on to the self, a kind of externality that, once detected, can be relatively easily excised. Rather, it stands right at the heart of personal and group identity in a nation where race and ethnicity continue to assume surprising new shapes and forms.


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