“America’s First Freedom”

2021 ◽  
pp. 85-128
Author(s):  
Matthew J. Lacombe

This chapter employs the same American Rifleman editorials and gun control-related letters to explain how the National Rifle Association (NRA) has created a gun-centric political ideology, in which gun rights are central to a broader set of issue positions, and thus how gun rights became so closely related to contemporary conservatism in the United States. For many gun owners, gun rights stand at the center of a broader political ideology that embraces liberty, nationalism, limited government, and law and order. The chapter addresses the roots of this ideology and its relation to the gun owner identity by examining NRA's decades-long efforts to build an ideology around gun rights. Working in conjunction with its group identity, the NRA's ideology comprises the second stream of the gun-centric worldview it has used to advance gun rights. This group ideology increases the political unity of gun rights supporters — they are similar not just in their shared support for gun rights, but also along a broader range of issue positions and values. In connecting gun rights to other issues, the chapter unveils how ideology linked the gun owner identity to other politically relevant identities, strengthening each.

2021 ◽  
pp. 1-17
Author(s):  
Matthew J. Lacombe

This chapter focuses on the political power of the National Rifle Association (NRA), and asks the questions: What is the source of its power? How does it operate? How has it shaped gun policy and the broader political system? It looks beyond the NRA's use of financial resources and turns instead to what the chapter describes as ideational resources: the identity and ideology it cultivates among its members, which have enabled it to build an active, engaged, and powerful constituency. The chapter contends that the NRA has played a central role in driving the political outlooks and political activity of its supporters — activity that has had both direct and indirect influence on federal gun policy in the United States. Even from its earliest days as a relatively small organization dedicated to marksmanship, competitive shooting, and military preparedness, the NRA cultivated a distinct worldview around guns — framing gun ownership as an identity that was tied to a broader, gun-centric political ideology — and mobilized its members into political action on behalf of its agenda. The chapter analyzes how a group can construct an identity and an ideology, and what happens when it aligns these behind a single party.


Author(s):  
Acheoah Ofeh Augustine

This article is a critical input to the national and international debate on Gun Control and the 2nd Amendment to the United States Constitution since 1791. Auspiciously, the paper interrogates the historical, ideological, and socio-cultural roots of the Gun Rights from Medieval Europe to modern America as well as its implications for homeland security in 21st Century American society. The whole legalistic, philosophical and socio-cultural rationale for and against the Gun Control Question in mainstream American politics elicits many questions: Why has it been legislatively infeasible to address the frailties inherent in the 2nd Amendment texts? Is the Second Amendment immutable amid post-1791 realities? Has morality lost its place in American politics? Was the rights prescribed under 2nd Amendment vested on the individuals as construed impliedly or on the people as expressly stipulated in the constitution? And why has America with the most sophisticated military and intelligence architecture in the world failed to demonstrate the capability to contain sectarian killings in the land? The paper submits that the Gun Control Debate lays bare, one of the internal cleavages within the American political and social system, a nation so admired not just by her military, economic and diplomatic clout but also by the valued she stresses and defend world over: freedom, justice, equality and global peace, ideals for which the United States supplanted pax-Britanica for Pax-Americana. The appalling antecedents of gun killings in America knows no rank with 11 presidential assassination attempts for which four American presidents died: Abraham Lincoln (1865), James Garfield (1881); William McKinley (1901) John F Kennedy (1963) with Theodore Roosevelt and Ronald Reagan seriously injured in the 1912 and 1981 assassination attempts. The quartet presidential assassins: John Wilkes Booth; Charles J. Guiteau; Leon Czolgosz and Lee Harvey Oswald were all some of the first high profile abusers of the 2nd Amendment and the gun rights it granted. The death of Dr. Martin Luther King, Malcolm X among many also resonates one of the foundational flaws of a nation globally reputed as the policeman of the earth. When will this trend ever end?.Millions have gone yet there seems to be hyper-partisanship about the Gun Control Question. This political cleavage represents a failure of the present generation of the political elites, the people and the American institutions to rise above and repeal the frailty of the 2nd Amendment, couched in one of the most nebulous languages in constitutional framings since the first ten Amendment to the world’s first-ever written constitution was ratified on 15 December 1791.The lessons from the government response to the Gun Question never placed America as a society developing societies should aspire to become, it is totally antithetical to the admirable values known about the greatest nation since the collapse of Nazism, Fascism and in the last decade of the 20th Century Communism for which in the submissions of Francis Fukuyama, Liberal Democracy became the Last Man metaphorically outlasting all other contending ideological contemporaries thus: “The End History”. The moral, spiritual, political leaders of America must converge on one front on the Gun Question, the Republicans must not hide under conservative garb and watch the blood of innocent generation of Americans been wasted by abusers of the Second Amendment. The appropriate measures to put a permanent lid on the mindless gun-related deaths must be carried out. The Democrats must forge a bipartisan consensus to arrest the moral drift in the land under the guise of the 2nd Amendment’s immutability clause: “shall not be infringed upon”. American political leaders must not under whatever guise send the wrong signal to the international community that will characterize the state as a policeman that cannot police his home, Charity begins at home, it is contradictory, antithetical and undermined every value upon which America prides herself under the rubric Pax-Americana. Historical antecedents show that the National Rifle Association is a shadow of itself, haven being skewed from its original goal to promote martial qualities and marksmanship to a lobbyist group without conscience for humanity. The American Institutions must live up to their mandate to tame the sinister and overbearing influence of the group. To the political leaders of the land the patriots of the 1775 Revolution fought for a land of the free it is your bounden duty to ensure their labor never be in vain: Lincoln was conscious of this during the heady days as was Andrew John who put their differences aside to restore national psyche, President Trump must not trade the blood of the children of America with his 2020 presidential re-election ambition as the NRA pro-Trump for 2020 billboards suggests. The Gun-Control debates further lays bare one of the antinomies of American Conservatism “being pro-life, anti-abortion and at the same time, pro-gun” as the abuses and defense of the 2nd Amendment represent one of the Ideological conspiracies against under the garb of Classical Liberalism propagated by contemporary votaries of American conservatism.


Author(s):  
Stefan J. Link

This chapter traces mass production to its beginnings in the United States, where it emerged from the distinctive ideology of Midwestern populism. Why did Detroit, of all places, pioneer the industry that would shape the twentieth century like no other? Was Detroit simply lucky, as it were, to count a Henry Ford and a Ransom Olds among its citizens — incarnations of the American genius for innovation and entrepreneurship? Figures like Ford and Olds acted within the political economy of the Midwest and shared the characteristic populist commitments that suffused the region. These two factors — political economy and political ideology — go a long way toward explaining why, at the turn of the twentieth century, southeastern Michigan was in an auspicious position to get ahead of rapid technological developments and to spread its fruits widely. Experts with machines and metal, Midwestern mechanics gave their producerism a characteristic technological spin. This kind of producer populism permeated Detroit politics. The chapter then looks at a series of very different conflicts which honed Henry Ford's conviction that automotive mass production should reflect a producer-populist orientation.


2019 ◽  
pp. 189-220
Author(s):  
Petra Goedde

The last chapter examines the migration of a politics of peace from the margins to the centers of political power. As leading antinuclear and peace advocates became increasingly marginalized by the student and antiwar movements, their efforts were beginning to bear fruit in the arena of international politics. They were helped by a popular groundswell of sentiment that saw the arms race and the political ideology of nuclear deterrence as increasingly absurd. Absurdist writers, filmmakers, and philosophers of the 1950s and 1960s creatively underscored the absurdist nature of Cold War politics through works such as Joseph Heller’s Catch-22, Stanley Kubrick’s science fiction film Dr. Strangelove, and the fictional secret government Report from Iron Mountain. Together, they helped pave the way for political leaders, including Nixon in the United States, and Willy Brandt in West Germany, to develop a more pragmatic politics of peace.


Economies ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 36 ◽  
Author(s):  
Franklin G. Mixon ◽  
Chandini Sankaran ◽  
Kamal P. Upadhyaya

This study extends the political science and political psychology literature on the political ideology of lawmakers by addressing the following question: How stable is a legislator’s political ideology over time? In doing so, we employ Nokken–Poole scores of legislators’ political ideology for members of the United States (U.S.) House of Representatives and the U.S. Senate who were elected prior to the 103rd Congress that began in early 1991 and who served consecutively through the 115th Congress, which ended in early 2019. Results from individual time-series estimations suggest that political ideology is unstable over time for a sizable portion of the members of both major political parties who serve in the U.S. Congress, while analysis of the pooled data suggests that, after accounting for inertia in political ideology and individual legislator effects, Republican legislators become more conservative over time. These results run somewhat counter to the finding in prior studies that the political ideologies of lawmakers and other political elites are stable over time.


2020 ◽  
Vol 1 (1) ◽  
pp. 141-153
Author(s):  
Adolphus G. Belk ◽  
Robert C. Smith ◽  
Sherri L. Wallace

In general, the founders of the National Conference of Black Political Scientists were “movement people.” Powerful agents of socialization such as the uprisings of the 1960s molded them into scholars with tremendous resolve to tackle systemic inequalities in the political science discipline. In forming NCOBPS as an independent organization, many sought to develop a Black perspective in political science to push the boundaries of knowledge and to use that scholarship to ameliorate the adverse conditions confronting Black people in the United States and around the globe. This paper utilizes historical documents, speeches, interviews, and other scholarly works to detail the lasting contributions of the founders and Black political scientists to the discipline, paying particular attention to their scholarship, teaching, mentoring, and civic engagement. It finds that while political science is much improved as a result of their efforts, there is still work to do if their goals are to be achieved.


1996 ◽  
Vol 6 (2) ◽  
pp. 225-259 ◽  
Author(s):  
Robert K. Whalen

Philo-Semitism is America's enduring contribution to the long, troubled, often murderous dealings of Christians with Jews. Its origins are English, and it drew continuously on two centuries of British research into biblical prophecy from the seventeenth Century onward. Philo-Semitism was, however, soon “domesticated” and adapted to the political and theological climate of America after independence. As a result, it changed as America changed. In the early national period, religious literature abounded that foresaw the conversion of the Jews and the restoration of Israel as the ordained task of the millennial nation—the United States. This scenario was, allowing for exceptions, socially and theologically optimistic and politically liberal, as befit the ethos of a revolutionary era. By the eve of Civil War, however, countless evangelicals cleaved to a darker vision of Christ's return in blood and upheaval. They disparaged liberal social views and remained loyal to an Augustinian theology that others modified or abandoned.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media


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