scholarly journals PANDANGAN NINIK MAMAK TERHADAP RELASI GENDER DI DESA PULAU JAMBU KECAMATAN KUOK

2016 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Fitrah Herlinda

This paper aims to describe the view of NinikMamak about gender relations in the island village of Jambu sub district Kuok. Forms of this research is descriptive qualitative and data collection methods is indepth interviews. The results showed that the views of NinikMamak against women who play a role in the public sphere is not contrary to the customs and culture because there is no fixed rule in tradition about what work is done and is not appropriate for women and men. However, women can not be leaving responsibilities as wives and mothers even though women are the backbone of the family. In general shift among the view of NinikMamak is encouraging, but in substantive, views NinikMamak still experienced gender bias. It is suggested to governments and organizations engaged in gender to further improve socialization or education on gender equality among Ninik Mamak that their understanding of the problems of women do not experienced gender bias.

2019 ◽  
Vol 3 (1-2) ◽  
pp. 207-232
Author(s):  
Sari Hanafi ◽  
Azzam Tomeh

Abstract This article discusses the debate on gender-equal inheritance in Tunisia. In it, Maeve Cooke’s conception of authoritarian versus non-authoritarian practical reasoning is applied to see whether binaries, like religious versus secular, are existent in the public debate on equal inheritance in Tunisia. The mapping of the debate shows the existence of three sets of arguments: jurisprudential/textual, sociological, and legal. Proponents of equal inheritance base their arguments primarily on legal, then sociological, then textual grounds, whereas law opponents base their arguments on textual, then legal, then sociological grounds. The weakness of the sociological arguments of law opponents is evident when stating that a gendered division of labor within the family still exists without providing statistics or empirical evidence to back up that claim. Through shared categories and grounds, the discussions in Tunisia share a common language in the public sphere, allowing for the reduction of authoritarian tendencies and longstanding polarization through public deliberation.


2021 ◽  
pp. 2336825X2110291
Author(s):  
Vasil Navumau ◽  
Olga Matveieva

One of the distinctive traits of the Belarusian ‘revolution-in-the-making’, sparked by alleged falsifications during the presidential elections and brutal repressions of protest afterwards, has been a highly visible gender dimension. This article is devoted to the analysis of this gender-related consequences of protest activism in Belarus. Within this research, the authors analyse the role of the female movement in the Belarusian uprising and examine, and to which extent this involvement expands the public sphere and contributes to the changes in gender-related policies. To do this, the authors conducted seven semi-structured in-depth interviews with the gender experts and activists – four before and four after the protests.


2022 ◽  
Author(s):  
Andara Muhlisidina ◽  
dennisa rachma fitriani ◽  
Luluk Yuliyana

This study aims to determine the management control is applied to the family firm so that it can affect the performance of management. This research is qualitative approach. The object of this research is Tahu Mekar Group that located in Ngunut. Data collection methods used were interviews, observation and document analysis. Resultsfrom this study indicate that the performance of management improvement achieved is quite affected family company of the Management control is less aware ofits existence.


2021 ◽  
pp. 79-94
Author(s):  
Kathleen Wellman

Although the ancient Greeks and Romans have long been appreciated as foundations for Western civilization, for these textbooks, the Greeks’ philosophy, gods, and immorality tar them as godless humanists. Nonetheless, the Greeks and the Romans allow these curricula to introduce several key social, political, and moral arguments. They assess whether ancient civilizations implemented the “family values” of the political right as it emerged in the 1970s. Thus the Greeks were commendable in excluding women from the public sphere and the Romans for their strong patriarchal families. But Rome fell when it failed to maintain family values. These textbooks disparage the Romans to downplay their influence on the American founding. Furthermore, the rise of Islam reveals the presence of Satan in the world. These curricula’s repudiation of the classical tradition reflects not only contemporary concerns of the religious right but also American anti-intellectualism.


2020 ◽  
Vol 18 (1) ◽  
pp. 233-259
Author(s):  
Ruth Rubio-Marín

Abstract This article underscores the foundational exclusion of women from constitution-making as an expression of the ideology of separate and gendered spheres dominant at the birth of written constitutionalism. It traces the incorporation of women into constitution-making within a broader gender equality participatory turn taking place, since the late 1980s and especially 1990s, coinciding in time with the rise of popular constitutionalism more broadly speaking. By looking at a variety of examples drawn from multiple jurisdictions across the world, it explores the forms of participation of women in constitution-making both through their gradual (though yet insufficient) incorporation into official constitution-making bodies and institutions and, more importantly, through civil society mobilization. It claims that without taking into account the structural dimension of women’s traditional exclusion from the public sphere and constitution-making it is not possible to have an adequate comprehension of the strategies, challenges, meaning, and impact of women joining constitution-making, all of which I briefly describe.


2021 ◽  
Vol 4 (3) ◽  
pp. 334-351
Author(s):  
Satria Adhitama

There are hundreds of beliefs in Indonesia, one of which is Kapribaden. The essence of Kapribaden's teachings is a spiritual practice by starting to know yourself as a human being and after that you can only know God. Before knowing God, Kapribaden followers must understand human nature first. This study aims to dig deeper into how Kapribaden believers establish a relationship with the Creator. This study uses a constructivist paradigm with interview data collection methods and literature study. There is a method or method known as Panca Gaib or Sarana Gaib to connect Kapribaden followers with God, namely Kunci, Asmo, Mijil, Singkir, and Paweling. By understanding this, it is hoped that the public can get a clear picture of the relationship between Kapribaden followers and God, so that acts of discrimination can be minimized.


Politik ◽  
2010 ◽  
Vol 13 (1) ◽  
Author(s):  
Helene Pristed Nielsen

Taking its theoretical starting point in the feminist criticism of Habermas ́ conception of the public sphere, the article illustrates on the basis of empirical material how 14 Danish opinion-makers talk about gender equality and cultural diversity. The statements by prominent members of Danish political parties, think tanks, social movements and editorial boards of national dailies are analysed in an intersectional perspective, which seeks to illuminate different conceptions of cross-cutting forms of diversity within Danish society. The conclusion is that gender equality is often voiced as both a Danish and a European value, whereas there are ambiguous statements about to what extent there is a connection between gender equality and perceptions of Islam as either a religion or a culture. 


Society ◽  
2018 ◽  
Vol 6 (1) ◽  
pp. 1-7
Author(s):  
Herdiyanti Herdiyanti

The existence of women over the time in transition or shift from traditional to modern. The role of the woman who used to be adopted only capable of working in the domestic realm, but this time she is able to develop itself in the public sphere. This raises the existence of variants of interest, between the domestic and the public sphere. This study used a qualitative research method with case study approach. The theory used in this research is by using the concept of rational choice of James Coleman. The purpose of this research is to describe the existence of a career woman in the family. These results indicate that the existence of career women in the public sphere in the family recognized for their collective agreement concluded between career women with families. Mainly deal agreed with her husband and children. But the deal does not diminish the responsibility of working women in the domestic sphere. Career woman in the village Balunijuk not neglect its role as a housewife and also as a career woman. Role between domestic and public balanced and collaborate.


2021 ◽  
Vol 1 (2) ◽  
pp. 201-209
Author(s):  
Risfaton Munawarah ◽  
Fakhruddin

The purpose of this research is to provide education to increase public awareness of the dangers of covid-19. In addition, this study found the importance of raising public awareness to adhere to health protocols to avoid the dangers of Covid-19.  The research target is the government of Gampong Aneuk Glee, Indrapuri Sub District. This study uses a qualitative method that aims to determine the Gampong government’s strategy in increasing public awareness about the dangers of Covid-19. The data was obtained through three data collection methods, including interviews, observation, and analysis. The results showed that the Gampong Aneuk Glee government had carried out many strategies in increasing public awareness, such as placing banners and appealing to the public about the dangers of Covid-19. It is intended to increase public awareness regarding the dangers of Covid-19 optimally.


Homiletic ◽  
2020 ◽  
Vol 45 (2) ◽  
pp. 36-52
Author(s):  
André Verweij ◽  
Theo Pleizier

How does self-disclosure work in preaching? This study explores that question empirically, using a variety of data collection methods such as sermon analysis, focus groups, and interviews. Self-disclosure is an ambiguous concept in homiletical and theological literature, and it remains an ambiguous concept when considered from an empirical approach. Our focus is on how self-disclosure works brings to the fore three different homiletical processes: negotiating homiletical space, shaping the homiletical relationship, and performing self-disclosure. This study argues that researching implicit self-disclosure provides a better, though more complex, way of understanding the public presence of the preacher, than an analysis of the explicit use of the first pronoun “I” in preaching.


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