Teo-Ekologi Hindu Dalam Teks Lontar Sri Purana Tatwa

The agricultural sector in Bali is increasingly unpopular for the younger generation. This condition is inversely proportional to the increasing need for food and the tourist destination of Bali in the form of beautiful rice fields. Hindu agricultural traditions make the profession of farmers not only as a source of income but also as a medium for preserving the natural environment through the Hindu theo-ecology concepts. This study tries to explore Hindu theo-ecological in the Lontar Sri Purana Tattwa. The method used is a literature study technique by utilizing hermeneutic theory and interpretive theory which emphasizes the interpretation dimension of values ​​in the Lontar Sri Purana Tattwa. Lontar Sri Purana Tattwa explained the teachings of Hindu theo-ecology through the concept of divinity, ritual, ethics, and mythology. God is manifested as Saguna Brahman, namely gods and goddesses who control various aspects of nature. The main deity worshiped is Dewi Sri as the ruler of rice and welfare. Ritual practices are carried out massively and ethics in farming are upheld. The Hindu theo-ecology in the Sri Purana Tattwa makes professions (farmers) a medium to get closer to God, and at the same time preserve nature. Through an understanding of Hindu theo-ecology, it is hoped that it can increase the interest of the Hindu community in the agricultural sector and foster a love for the environment.

Bentuk-Bentuk Sesapa Dalam Pelaksanaan Ritual Saṃskāra Di Desa Pedawa Buleleng Bali

The use of Sesapa in carrying out religious rituals in Pedawa Village is the main thing, even though Hindus generally use Mantra as their language of worship. In Bali Aga Village, especially in Pedawa Village, the use of Sesapa or Balinese Dialect Pedawa has become the main language that cannot be replaced until now. This study questions the use of Sesapa in the implementation of religious rituals carried out in the Bali Aga Village. The method used in this research is descriptive qualitative. Data was collected by using interview and direct observation techniques. The results of this study indicate that the implementation cycle of Saṃskāra in Pedawa Village consists of (1) kayeh di cangkupe, (2) pungsed kepus (kepus puser), (3) nampi, (4) nampangang abulan pitung dina, (3) tiga bulanan, ( 4) ngotonin, (5) nyambutin, (6) nyrimpen, (7) pawiwahan, (8) metatah, (9) death ceremony and (10) ngangkid. While the form of greeting used by the people of Bali Aga Village is in the form of Balinese dialect Pedawa which is shown to the Gods, to the Ancestors, and to the Bhutas.

Pemujaan Dewa-Dewa Lokal Dalam Pelaksanaan Saṃskāra Di Desa Pedawa Buleleng Bali

The worship of local gods in the implementation of Saṃskāra in the Pedawa Village community is seen in the Sesapa spoken by Balian Desa in the implementation of the ritual. Not only local gods but worship of places and temples in Pedawa Village is also carried out. This study questions the worship of local gods that was carried out during the implementation of Saṃskāra in Pedawa Village. The method used in this research is descriptive qualitative. Data was collected by using interview and direct observation techniques. The results of this study show that the worship of local gods in the implementation of Saṃskāra in Pedawa Village can be divided into 4, namely (1) worship that is specifically shown to local gods, namely worship of gods who are believed by the Pedawa people to provide salvation as Ida Pengkan Prataksu , Ida Gede Kemulan, Rai Ida. (b) special worship for places in Pedawa Village such as Gunung Sari Pedawa, In Kamulan Bingin, Telaga Waja Pengampelan and other places in Pedawa Village (c) worship of holy places in Duurin Capah, namely worship of temples in the Tamblingan and Buyan Areas or known as Dalem Tamblingan Village Chess such as Ulun Danu Tamblingan Temple, Dalem Naga Loka, Sang Hyang Kangin, Dangin Capah taler ring Steaming. (d) worship of sacred places in Segara, namely the worship of the Labuan Aji Temple which is believed by the Duwuran Capah community to be a very important temple on the coast of the North Coast of Bali.

Kagedong : Ekspresi Interaksi Teruna Nyoman Dan Daha Di Desa Adat Tenganan Pegringsingan

The cultural diversity found in Indonesia is a proof that Indonesia is a country that is rich in culture on the basis of the form of regional culture that will greatly affect the national culture, and vice versa. Balinese tradition and culture are actually expressions of the interaction of Balinese people with their environment which are divided into two types, namely sekala and niskala. Kagedong, is a form of expression of interaction between nyoman and daha students which gives results about positive norms and endut Masabatan which has a meaning where nyoman and daha students must have a firm resolve in living life. This paper is a qualitative research using ethnographic methods by recording every data obtained from the field that describes, analyzes, and interprets patterns of behavior, beliefs, and shared language from a group of developing cultures.

Declaration Of Understanding Radicalism To Islam (Critical Analysis of Islamic Religious Educational Materials in Response to Allegations of Understanding Radicalism to Muslims)

The purpose of this study is to critically analyze or re-measure Islamic religious education materials in countering accusations of radicalism to Muslims. The term radicalism has become a familiar term attached to a group in Islam. Indicators to call groups in Islam radicalism to include terrorism, anarchists, rebels, and extremists. The research method uses a descriptive type of research. The results of this study are one of the causes of the trapping of elements in radicalism, namely a partial understanding of religion and tends to the nature of fanaticism. This trait then results in a sense of superiority over followers of other religions. Failing to understand the concept of jihad in religion makes someone take a shortcut by spreading terror to innocent people. the logical consequence of this interpretation is the juxtaposition of terrorism as the fruit of radicalism. This hypothesis is reasonable, considering that various terrorist activities in various parts of the world always act in the name of jihad carried out by Muslims as a form of obedience to God. This has led to various upheavals which, without realizing it, will not only have implications for the decline in national stability. However, it even sparked a negative response from various parts of the world. Therefore, it is necessary to have an inclusive understanding of religion so that religious adherents realize that plurality is a necessity. Seeing these problems, there needs to be a strengthening and reaffirmation of the originality of Islamic teachings that contain humanist pluralistic and tolerant values. The conclusion is that a very strategic role, in this case, is that Islamic religious education materials must be able to reconstruct relevant materials to counteract accusations of radicalism. It is at this point that the focus of the study in this article is trying to critically analyze or re-measure Islamic religious education materials that tend to be humanist-pluralist and tolerant to ward off accusations of radicalism in Islam.

Persepsi Masyarakat Lombok Terhadap Seksologi Dalam Lontar Resi Sembina Pada Masa Grahasta Asrama

Understanding the meaning and sanctity of sex as a biological need that has the same position as the need to eat and drink leads humans to their nature to fulfill sexual needs. To find out the understanding of the Hindu community in Lombok about the philosophical value of the discourse of intercourse in the text of Lontar Resi Sembina. This study used a descriptive type of research with a qualitative approach. In this study, we dissect a literary source in the form of lontar, which will then be linked to data on public perceptions of the teachings in the text of Lontar Resi Sembina. (1) Public understanding of Hindu religious teachings, especially regarding tattwa or the philosophical meaning of intercourse in living the life of Grahasta Asrama or having a household in Pagesangan Village, is still shallow. (2) almost all people in Pagesangan Village do not have literary sources that discuss sexual intercourse or kama tattwa. (3) there is a discrepancy between the public's view of the importance of fulfilling sexual libido as one of the expressions of kama in life, with the fulfillment of sources of information, both primary in the form of lontar literature, books, and other socialization media as well as supporting information sources in the form of the existence of Hindu intellectuals in the dissemination of tattwa teachings contained in the text of Lontar Resi Sembina.

The The Perception Of Hindu Community In Mataram Toward Changing On Customary Marriage Behavior

This research is motivated by a change in the traditional marriage system in the Hindu community in the city of Mataram. The purpose of this study was to examine the perception of the Hindu community in the city of Mataram on changes in customary marriage behavior. Methods of this research is designed in a qualitative descriptive type with a case study model. Data were collected by observation, interview, and documentation. The collected data were analyzed using qualitative analysis techniques through data grouping, data reduction, and data interpretation. The summary of the results of this study that the Hindu community's perception of changes in customary marriage behavior in the city of Mataram could be categorized into two, namely the group that agreed and the other group did not agree. The category agreed with the reasons (1) polite and more honorable; (2) fostering a more harmonious relationship between the two parties; (3) social status and wangsa (line of descent); (4) consensual; and (5) a simpler process. Groups that disagree are categorized into three, namely (1) cultural traditions and customs; (2) ethics and courtesy; and (3) the wangsa (line of descent). The perception of the Hindu community in the city of Mataram on the mepadik and selarian marriage system in terms of time, energy and cost. Based on the results of the study it was found that the public perception of the mepadik marriage system in terms of time, then the time used was less when compared to the selarian system. The implications of changing marital behavior in terms of energy, then the energy needed in the marriage process that uses the mepadik system will use less energy when compared to the selarian system. In terms of financing, the occurrence of cost efficiency in the mepadik marriage system.

Spriritual Metode Spiritual Penghayat Kapribaden Dalam Menjalin Hubungan Dengan Sang Pencipta

There are hundreds of beliefs in Indonesia, one of which is Kapribaden. The essence of Kapribaden's teachings is a spiritual practice by starting to know yourself as a human being and after that you can only know God. Before knowing God, Kapribaden followers must understand human nature first. This study aims to dig deeper into how Kapribaden believers establish a relationship with the Creator. This study uses a constructivist paradigm with interview data collection methods and literature study. There is a method or method known as Panca Gaib or Sarana Gaib to connect Kapribaden followers with God, namely Kunci, Asmo, Mijil, Singkir, and Paweling. By understanding this, it is hoped that the public can get a clear picture of the relationship between Kapribaden followers and God, so that acts of discrimination can be minimized.

Pura Ulun Danu Beratan Sebagai Daya Tarik Wisata (DTW) Desa Candikuning Kabupaten Tabanan

Ulun Danu Beratan Temple, which is unique because one part of the temple is in the middle of Lake Beratan, gives its own charm for tourists. The lake is actually very sacred by the Balinese because it is considered a source of prosperity in life. Ulun Danu Beratan Temple and Beratan Lake are not spared from tourism activities, even the charm of these two tourist attractions seems to attract the interest and attention of local, domestic and foreign tourists. The formulation of the problem in this study is Why Ulun Danu Temple is used as a Tourist Attraction?. The specific purpose of this research is to describe Ulun Danu Temple as a cultural tourism attraction. To analyze the formulation of the research problem using Structural Functionalism Theory. Data obtained by observation, interview and documentation techniques. The results of this study are as follows: (1) The cultural form that is owned by the Ulun Danu Beratan tourist attraction is the beauty of the Ulun Danu Beratan Temple which is very fascinating from the royal heritage of Mengwi I Gusti Agung Putu in the year Saka 1556 based on the estimates described in the Mengwi chronicle. (2) The attraction of natural beauty offered by the Ulun Danu Beratan Temple attraction offers the beauty of the lake, the natural beauty of the hills and the cool air that can be enjoyed by every tourist. The conclusions in this study are Ulun Danu Temple as a cultural and natural tourist attraction.

Faktor Representasi Seni Bondres Persfektif Etika Hindu

Art is one of the elements of culture that is well known in Balinese life. One of the arts in Balinese society is bondres art. Bondres art is a folk entertainment art that is thick with elements of humor but is also inseparable from ethical values. However, with its development, bondres art continues to develop by giving birth to representations that are basically influenced by several factors. The purpose of this study is to explain the factors that influence the representation of Bondres art in the city of Singaraja. The research method uses qualitative data types with a theoretical approach to social practice. Data was collected by several data collection methods then analyzed and presented with qualitative descriptive. The results of this study are several factors that influence the representation of Bondres art including; 1) Creativity factor, namely the ability of artists to create bondres art forms, 2) Education and knowledge factors, namely capital in the form of the abilities possessed by artists in creating bondres art, 3) Community social factors, namely the influence of the community that supports artists in creating bondres art, 4 ) Globalization factor, namely the influence of globalization which includes technology, modernization of artists to form representations. All of these are factors that influence the representation of Bondres art in the city of Singaraja.