What is in Common between St. John of Kronstadt, Theologians, Intellectuals and Family Practitioners in the Middle and End of the 19th Century?

2020 ◽  
Vol 102 ◽  
pp. 117-142
Author(s):  
Dmitry A. Markov
Keyword(s):  
19Th Century ◽  
Modern Concept ◽  
Russian Society ◽  
Marriage Age ◽  
Self Reflection ◽  
Christian Worldview ◽  
Women And Children ◽  
Lev Tolstoy ◽  
The Russian Empire ◽  
The 19Th Century

This article attempts to comprehensively examine the phenomenon of individualism at various levels of theory and (family) practice in Russian history in the middle and end of the 19th century through the prism of individualization as the problem. The research resulted in the discovery that approximately at the time when St. John of Kronstadt started writing his diaries as an experience of self-reflection, i.e. form the middle of the 19th century, there appeared and spread in the Russian society the “ego-documents”. The author also shows that St. John was under the influence of St. Petersburg Theological Academy lecturer and psychologist V.N. Karpov, who was one of the students of St. Innocent (Borisov) – the pioneer in his attempts to combine the modern concept of personality and Orthodox dogmatic theology. Also the intellectual tradition of St. Innocent was inherited by Bishop. John (Sokolov) and Archpriest Theodore Sidonskiy. Beyond the framework of St. Innocent “school” the author found similar theological methods of A.M. Bukharev, who placed humanism at the very center of Christianity, and of the Archimandrite Anthony (Amfiteatrov), who described his system of dogmatic theology, responding to the “challenge of modernity” associated with the introduction of the concept of “personality” in scientific and theological discourse. Also, humanism, peculiarly combined with the Christian worldview, is traced in the works of Lev Tolstoy. His ideas intersected with those of the representatives of intelligentsia in the middle of the 19th century, such as A.I. Herzen (social structure), K.D. Cavelin (psychology and law), N.I. Pirogov (pedagogy), who used individualism in different ways in their theoretical (sometimes in practical) constructions. The author also points out the changes in the Russian family that occurred in the middle and end of the 19th century. Those changes affected the transformation of the wedding ceremony, the marriage age and, attitude to women and children, marriage and birth rate, official and actual divorces. The author puts forward the thesis of the relevance of the postulate regarding the almost universal individualization in the Russian Empire in the middle and end of the 19th century, which was manifested in various ways. This study can help clarify the relationship between individualism and the concrete methods of theoretical constructions (art, theology, or any other types of scientific and cultural activities) arising from it and family practices, and thus helps to understand the nature of individualism.

scholarly journals Power and society in the second quarter of the 19th century: Specific features of interaction

2021 ◽  
Vol 5 (3) ◽  
pp. 656-689
Author(s):  
Anatolii I. Narezhnyi ◽  
Oksana O. Zav'yalova
Keyword(s):  
19Th Century ◽  
Political Process ◽  
National Policy ◽  
Russian Empire ◽  
Russian Society ◽  
Traditional Practice ◽  
Gradual Improvement ◽  
The Public ◽  
The Russian Empire ◽  
The 19Th Century

Based on the communicative approach developed by Jürgen Habermas, the article focuses on the main forms of interaction between power and society in the second quarter of the 19th century and investigates their features and inclusion in the space of the public sphere of the Russian Empire. The authors have made an attempt to clarify the point of view presented in historiography according to which the course of the Nicholaevan government towards “gradual improvement” of state life marked the refusal to cooperate with educated society, which in its turn had led to the mutual alienation between power and society by the end of the reign of Nicholas I. This view does not sufficiently consider the socio-cultural condition and the level of ambitions of the representatives of Russian society who began to see themselves as an active subject of the socio-political process in the period under research. Despite the desire of the Russian authorities to control the “work of thought” during the reign of Nicholas I, the main forms of interaction between the authorities and the public were outlined. By means of them, members of the public were able to convey to the authorities their vision of ways to solve pressing socio-political problems. Among these forms of interaction were literary circles and salons as well as the traditional practice of personal messages and letters addressed to the sovereign. In the 1840s, correspondents became more active in assessing government policy on the western outskirts of the Russian Empire. Government officials, writers and publicists sent their proposals for adjusting the national policy, and representatives of the authorities including Nicholas I himself responded to them, thus encouraging the public to intensify their activities. These proposals are assessed by the authors as a significant factor in the preparation of the course towards the Russification of national outskirts in the second half of the 19th century. The conclusion is substantiated that the views and proposals emanating from the representatives of the public outlined the contours of a possible model of interaction between power and society under the conditions of autocratic government.

Soldiers’ children as a successful project of the Russian army recruitment reserve formation in the first half of the 19th century

2019 ◽  
pp. 133-141
Author(s):  
Evgeniy Nevzorov
Keyword(s):  
19Th Century ◽  
Armed Forces ◽  
Legal Regulation ◽  
Russian Empire ◽  
Russian Society ◽  
Russian Army ◽  
Wide Range ◽  
The Russian Empire ◽  
The 19Th Century ◽  
The Military

We describe the features of the reserve replenishment formation of the Russian army at the expense of soldiers’ children in the 19th century. We reveal the historical and legal aspects of the social and class status of the “military class” representatives descendants: soldiers’ children, recruits of soldiers’ children. Born in the recruits families and lower ranks during the service period in the Russian army, either retired, soldiers on indefinite leave and disabled veterans, the soldiers’ children had a special social and legal position in the class structure of Russian society, which are specifically regulated, as the legislative and enforcement practices in the capitals and provinces in the Russian Empire in the 19th century. The involvement of a fairly wide range of archival sources and published materials allowed to conduct the reconstruction of both the existing legal regulation and the actual social parameters of the “military offspring” in the armed forces. We also reveal the aspects of education of military cantonists in special military educational insti-tutions and similar military units (military orphan units, training battalions and companies, carabinieri regiments) reflected in the primary archival documents and legislative acts, social and legal, class and everyday conflicts and trends that determined the life and fate of “military chil-dren”. We clarify statistical errors in the calculation of the military class representatives – soldiers’ children – in the Russian province. We give a detailed historiographical study assessment of the legal status of cantonists and recruits of soldiers’ children, as well as identifying research gaps in the works of domestic and foreign historians. We made conclusions about the prospects of the sci-entific problems study by domestic historians, as well as the presence of primary archival docu-ments that need to be introduced into scientific circulation. It is proved that the category of “sol-diers’ children” was the most important component of the Russian armed forces combat capability formation, allowing to prepare a significant reserve. We also show the prospects of the cantonists transformation into professional soldiers, as well as their role in the military history of the Russian Empire in the considered chronological period.

The Germans and their Jewish Neighbors on the Ukrainian Areas at the Second Half of the 19th Century

2020 ◽  
pp. 17-27
Author(s):  
D. Meshkov
Keyword(s):  
Everyday Life ◽  
19Th Century ◽  
Russian Empire ◽  
Early Years ◽  
Criminal Cases ◽  
South West ◽  
Multiethnic Population ◽  
The Russian Empire ◽  
The 19Th Century ◽  
The Relationship

The article presents some of the author’s research results that has got while elaboration of the theme “Everyday life in the mirror of conflicts: Germans and their neighbors on the Southern and South-West periphery of the Russian Empire 1861–1914”. The relationship between Germans and Jews is studied in the context of the growing confrontation in Southern cities that resulted in a wave of pogroms. Sources are information provided by the police and court archival funds. The German colonists Ludwig Koenig and Alexandra Kirchner (the resident of Odessa) were involved into Odessa pogrom (1871), in particular. While Koenig with other rioters was arrested by the police, Kirchner led a crowd of rioters to the shop of her Jewish neighbor, whom she had a conflict with. The second part of the article is devoted to the analyses of unty-Jewish violence causes and history in Ak-Kerman at the second half of the 19th and early years of 20th centuries. Akkerman was one of the southern Bessarabia cities, where multiethnic population, including the Jews, grew rapidly. It was one of the reasons of the pogroms in 1865 and 1905. The author uses criminal cases` papers to analyze the reasons of the Germans participation in the civilian squads that had been organized to protect the population and their property in Ackerman and Shabo in 1905.

Reasons for the Onset of the Uniat Clergy’s Movement Towards Orthodoxy in the Russian Empire in the Beginning of the 19th Century

2020 ◽  
Vol 58 ◽  
pp. 293-317
Author(s):  
Protopriest Alexander Romanchuk
Keyword(s):  
19Th Century ◽  
Government Policy ◽  
Catholic Church ◽  
Russian Empire ◽  
Latin Church ◽  
The Government ◽  
The Russian Empire ◽  
In The Beginning ◽  
Church Service ◽  
The 19Th Century

The article studies the system of pre-conditions that caused the onset of the uniat clergy’s movement towards Orthodoxy in the Russian Empire in the beginning of the 19th century. The author comes to the conclusion that the tendency of the uniat clergy going back to Orthodoxy was the result of certain historic conditions, such as: 1) constant changes in the government policy during the reign of Emperor Pavel I and Emperor Alexander I; 2) increasing latinization of the uniat church service after 1797 and Latin proselytism that were the result of the distrust of the uniats on the part of Roman curia and representatives of Polish Catholic Church of Latin church service; 3) ecclesiastical contradictions made at the Brest Church Union conclusion; 4) division of the uniat clergy into discordant groups and the increase of their opposition to each other on the issue of latinization in the first decades of the 19th century. The combination of those conditions was a unique phenomenon that never repeated itself anywhere.

Zum Aufstieg und Niedergang des Normalarbeitsverhältnisses in Deutschland 1800-2010 - ein Forschungsprojekt

2009 ◽  
Vol 50 (2) ◽  
Author(s):  
Toni Pierenkemper ◽  
Klaus F. Zimmermann
Keyword(s):  
Welfare State ◽  
20Th Century ◽  
19Th Century ◽  
Working Hours ◽  
Modern Concept ◽  
Employment Contract ◽  
Unemployment Rates ◽  
The Future ◽  
The 19Th Century ◽  
The Welfare State

AbstractThis paper attempts to trace the construction of the standard employment contract in Germany from the beginning of the 19th century onwards. In 20th century Germany, it was reinforced alongside with the consolidation of the welfare state and developed into the modern concept of the standard employment contract. Due to globalization forces and dynamics of capitalist market economies, the standard employment contract has turned into an obstacle in the way of modern economy’s progress. The future might be determined by increasing work flexibility, rising working hours, falling income and increasing unemployment rates, rendering the standard employment contract anachronistic and obsolete.

«Russia, Russia! Keep Yourself, Keep it!..» Book review: Essays on the History of Russian Custodians (‘Khranitel’stvo’

2021 ◽  
pp. 367-370
Author(s):  
Boris Yu. Aleksandrov ◽  
Olga Ye. Puchnina
Keyword(s):  
19Th Century ◽  
Precise Definition ◽  
Russian Society ◽  
Intellectual Culture ◽  
Old Russian ◽  
Russian State ◽  
History Of ◽  
Original Phenomenon ◽  
The 19Th Century

The ideas of conservative modernization of Russian society are currently very relevant. However, the concept of «conservatism» in modern discourse is very ambiguous, and most importantly, not fully relevant to the complex of domestic socio-political and religious-philosophical ideas that have developed since the existence of the Old Russian state. A much more precise definition in this regard is the concept of “Khranitel’stvo”, which organically developed in the Russian tradition almost until the end of the 19th century and which is a unique and original phenomenon of the intellectual culture of Russia. On the basis of large historical and theoretical material, the authors of the monograph study the ideological origins, essence and evolution of «Khranitel’stvo» as a specific socio-political direction of Russian thought.

Slavery and the Slave Trade in the Sokoto Caliphate

2021 ◽  
Author(s):  
Murray Last
Keyword(s):  
19Th Century ◽  
North Africa ◽  
Islamic Law ◽  
Slave Trade ◽  
Local Markets ◽  
Large Numbers ◽  
Women And Children ◽  
Sokoto Caliphate ◽  
Muslim Communities ◽  
The 19Th Century

Established using a conventional Islamic model of government, the new Muslim state in Sokoto, known as the Sokoto Caliphate (1804–1903), possessed eventually very large numbers of men, women, and children, taken captive (usually when children) in jihad from mainly non-Muslim communities, to serve as slaves. These slaves worked on farms or within households, they might be concubines and bear children for their owners; or they might be sold as children for export to North Africa in payment for the luxury imports the new elite wanted. Slaves were, under Islamic law, deemed “minors” or “half-persons,” and so had rights that differed from those of the free Muslim. By the end of the 19th century there were more slaves on the local markets than could be sold; exports of captives to North Africa had already dropped. For some captives enslaved as children, however, the career as a slave led eventually to high political positions, even to owning many slaves of their own. But slaves’ property, even their children, ultimately belonged to the slave’s owner. Revolts by male slaves were very rare, but escape was commonplace. Concubines, if they ever became pregnant by their owner, could not be sold again. The abolition of slavery c.1903 was slow to become a reality for many individual slaves, whether men or women.

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